Nykyrkligt Bibelstudium

Bibeln

 

Hosea 8

Studie

   

1 εἰς-P κόλπος-N2--ASM αὐτός- D--GPM ὡς-C γῆ-N1--NSF ὡς-C ἀετός-N2--NSM ἐπί-P οἶκος-N2--ASM κύριος-N2--GSM ἀντί-P ὅς- --GPM παραβαίνω-VZI-AAI3P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS καί-C κατά-P ὁ- A--GSM νόμος-N2--GSM ἐγώ- P--GS ἀσεβέω-VAI-AAI3P

2 ἐγώ- P--AS κράζω-VFX-FMI3P ὁ- A--NSM θεός-N2--NSM γιγνώσκω-VX--XAI1P σύ- P--AS

3 ὅτι-C *ἰσραήλ-N---NSM ἀποστρέφω-VAI-AMI3S ἀγαθός-A1--APN ἐχθρός-N2--ASM καταδιώκω-VAI-AAI3P

4 ἑαυτοῦ- D--DPM βασιλεύω-VAI-AAI3P καί-C οὐ-D διά-P ἐγώ- P--GS ἄρχω-VAI-AAI3P καί-C οὐ-D γνωρίζω-VAI-AAI3P ἐγώ- P--DS ὁ- A--ASN ἀργύριον-N2N-ASN αὐτός- D--GPM καί-C ὁ- A--ASN χρυσίον-N2N-ASN αὐτός- D--GPM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM εἴδωλον-N2N-APN ὅπως-C ἐκὀλεθρεύω-VC--APS3P

5 ἀποτρίβω-VA--AMD2S ὁ- A--ASM μόσχος-N2--ASM σύ- P--GS *σαμαρία-N1A-VSF παραὀξύνω-VCI-API3S ὁ- A--NSM θυμός-N2--NSM ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἕως-P τίς- I--GSN οὐ-D μή-D δύναμαι-V6--PMS3P καθαρίζω-VS--APN

6 ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM καί-C αὐτός- D--ASN τέκτων-N3N-NSM ποιέω-VAI-AAI3S καί-C οὐ-D θεός-N2--NSM εἰμί-V9--PAI3S διότι-C πλανάω-V3--PAPNSM εἰμί-V9--IAI3S ὁ- A--NSM μόσχος-N2--NSM σύ- P--GS *σαμαρία-N1A-VSF

7 ὅτι-C ἀνεμόφθορος-A1B-APN σπείρω-VAI-AAI3P καί-C ὁ- A--NSF καταστροφή-N1--NSF αὐτός- D--GPM ἐκδέχομαι-VF--FMI3S αὐτός- D--APN δράγμα-N3M-ASN οὐ-D ἔχω-V1--PAPASN ἰσχύς-N3--ASF ὁ- A--GSN ποιέω-VA--AAN ἄλευρον-N2N-ASN ἐάν-C δέ-X καί-D ποιέω-VA--AAS3S ἀλλότριος-A1A-NPM καταἐσθίω-VF--FMI3P αὐτός- D--ASN

8 καταπίνω-VAI-API3S *ἰσραήλ-N---NSM νῦν-D γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ὡς-C σκεῦος-N3E-NSN ἄχρηστος-A1B-NSN

9 ὅτι-C αὐτός- D--NPM ἀναβαίνω-VZI-AAI3P εἰς-P *ἀσσύριος-N2--APM ἀναθάλλω-VBI-AAI3S κατά-P ἑαυτοῦ- D--ASM *ἐφράιμ-N---NSM δῶρον-N2N-APN ἀγαπάω-VAI-AAI3P

10 διά-P οὗτος- D--ASN παραδίδωμι-VC--FPI3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN νῦν-D εἰςδέχομαι-VF--FMI1S αὐτός- D--APM καί-C κοπάζω-VF--FAI3P μικρός-A1A-ASM ὁ- A--GSN χρίω-V1--PAN βασιλεύς-N3V-ASM καί-C ἄρχων-N3--APM

11 ὅτι-C πληθύνω-V1I-IAI3S *ἐφράιμ-N---NSM θυσιαστήριον-N2N-APN εἰς-P ἁμαρτία-N1A-APF γίγνομαι-VBI-AMI3P αὐτός- D--DSM θυσιαστήριον-N2N-NPN ἀγαπάω-VM--XMPNPN

12 καταγράφω-VF--AAS1S αὐτός- D--DSM πλῆθος-N3E-ASN καί-D ὁ- A--APN νόμιμος-A1--APN αὐτός- D--GSM εἰς-P ἀλλότριος-A1A-APN λογίζομαι-VSI-API3P θυσιαστήριον-N2N-APN ὁ- A--APN ἀγαπάω-VM--XMPAPN

13 διότι-C ἐάν-C θύω-VA--AAS3P θυσία-N1A-ASF καί-C ἐσθίω-VB--AAS3P κρέας-N3--APN κύριος-N2--NSM οὐ-D προςδέχομαι-VF--FMI3S αὐτός- D--APN νῦν-D μιμνήσκω-VS--FPI3S ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM καί-C ἐκδικέω-VF--FAI3S ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM αὐτός- D--NPM εἰς-P *αἴγυπτος-N2--ASF ἀποστρέφω-VAI-AAI3P καί-C ἐν-P *ἀσσύριος-N2--DPM ἀκάθαρτος-A1B-APN ἐσθίω-VF--FMI3P

14 καί-C ἐπιλανθάνω-VBI-AMI3S *ἰσραήλ-N---NSM ὁ- A--GSM ποιέω-VA--AAPGSM αὐτός- D--ASM καί-C οἰκοδομέω-VAI-AAI3P τέμενος-N3E-APN καί-C *ἰούδας-N1T-NSM πληθύνω-V1I-IAI3S πόλις-N3I-APF τειχίζω-VT--XMPAPF καί-C ἐκ ἀποστέλλω-VF2-FAI1S πῦρ-N3--ASN εἰς-P ὁ- A--APF πόλις-N3I-APF αὐτός- D--GSM καί-C καταἐσθίω-VF--FMI3S ὁ- A--APN θεμέλιον-N2N-APN αὐτός- D--GPM

   

Bibeln

 

2 Kings 17:3

Studie

       

3 ἐπί-P αὐτός- D--ASM ἀναβαίνω-VZI-AAI3S *σαλαμανασαρ-N---NSM βασιλεύς-N3V-NSM *ἀσσύριος-N2--GPM καί-C γίγνομαι-VCI-API3S αὐτός- D--DSM *ωσηε-N---NSM δοῦλος-N2--NSM καί-C ἐπιστρέφω-VAI-AAI3S αὐτός- D--DSM μαναα-N---ASN

Från Swedenborgs verk

 

Arcana Coelestia #1949

Studera detta avsnitt

  
/ 10837  
  

1949. That 'he will be a wild-ass man' means rational truth, which is described, is clear from the meaning of 'a wild ass' as rational truth. In the Word, horses, horsemen, mules, and asses are mentioned many times, but nobody up to now has known that they mean intellectual concepts, rational concepts, and factual knowledge. That these are meant will be abundantly confirmed, in the Lord's Divine mercy, in their separate places. Belonging to the same group is the wild-ass, for such is a mule living in the wilderness or an ass in the wild and means man's rational - not the rational in its entirety, but only rational truth. The rational is composed of good and of truth, that is, of things belonging to charity and of those belonging to faith. It is rational truth that is meant by a wild ass. This then is what Ishmael represents and is described in the present verse.

[2] How can anyone believe that rational truth separated from rational good is of such a nature? I myself would not have known if I had not been taught from actual experience. Whether you refer to it as rational truth or as the person whose rational is of that nature, it amounts to the same thing. The person whose rational is such as consists in truth alone, even though this is the truth of faith, and does not at the same time consist in the good of charity, is altogether such. He is quick to find fault, makes no allowances, is against all, regards everyone as being in error, is instantly prepared to rebuke, to chasten, and to punish, shows no pity, does not apply himself and makes no effort to redirect people's thinking; for he views everything from the standpoint of truth, and nothing from the standpoint of good. In short, he is a hard man. The one thing to soften his hardness is the good of charity, for good is the soul of truth, and when good draws near and implants itself in truth the latter becomes so different that it can hardly be recognized. 'Isaac' represents the Lord's Rational Man which sprang from good, not from truth separated from good. So it was that Ishmael was cast out and after that dwelt in the desert, and that his mother took a wife for him from the land of Egypt, Genesis 21:9-21, all of which events are representative of a person who is endowed with a rational such as that.

[3] Mention is made of wild asses in the prophetical parts of the Word, as in Isaiah,

The palace will be deserted, the multitude of the city forsaken; the hill and the watchtower will become dens, even for ever the joy of wild asses, a pasture of flocks. Isaiah 32:14.

This refers to the devastation of intellectual concepts - which when devastated of truths are called 'the joy of wild asses' and when devastated of goods 'a pasture of flocks' - so that the rational does not exist. In Jeremiah,

The wild asses stood on the hills, they panted for air like sea-monsters; their eyes failed because there was no herbage. Jeremiah 14:6.

This refers to a drought, or absence of good and truth. Reference is made to the wild asses 'panting for air' when people lay hold of inane ideas instead of realities which are truths. 'Their eyes failed' stands for failing to grasp what truth is.

[4] In Hosea,

For they have gone up to Assyria, a wild ass alone by himself; Ephraim has sought lovers 1 with a prostitute's hire. Hosea 8:9.

This refers to Israel or the spiritual Church. 'Ephraim' stands for the understanding part of it. 'Going up to Assyria' stands for reasoning about whether the truth is indeed the truth. 'A wild ass alone' stands for the rational thus destitute of truths. In the same prophet,

For he will be among his brothers like a wild ass, Jehovah's east wind will come rising up from the desert, and his spring will become dry, and his fountain dried up. It will strip his treasury of all precious vessels. Hosea 13:15.

This refers to 'Ephraim' by whom the understanding part of the spiritual Church is meant, and to the dissolution of the rational which is like 'a wild ass'. In David,

Jehovah God will send forth springs into the rivers; they will go among the mountains. They give drink to every wild beast of the fields; the wild asses quench their thirst. Psalms 104:10-11.

'Springs' stands for cognitions, 'wild beasts of the fields' for goods, 'the wild asses' for the truths of reason.

Fotnoter:

1. literally, loves

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org