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Matthew 1

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1 THE book of the generation of Jesus Christ, the son of David, the son of Abraham:

2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.

3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.

4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.

5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.

6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.

7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.

8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.

9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.

10 And Ezechias begot Manasses. And Manesses begot Amon. And Amon begot Josias.

11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.

12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.

13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.

14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.

15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.

16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.

18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.

19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.

20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.

21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.

22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:

23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.

25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.

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Doctrine of the Lord #29

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29. The Lord Made His Humanity Divine from the Divine in Him, and So Was United with the Father

The doctrine of the church, accepted throughout the Christian world, is this:

...our Lord Jesus Christ, the Son of God, is God and man.... But although He is God and man, still there are not two Christs but one, being one because the Divine took to Himself a humanity; yet still completely one, for...He is one person. For as soul and body form one person, so God and man are one Christ....

These words are taken from the doctrine of the Athanasian Creed, which has been accepted throughout the Christian world. They constitute the essential teaching there regarding the union of the Divine and human in the Lord. Everything else said in this same doctrine regarding the Lord — this we will explain in its own section.

It is apparent, clearly, from the above citation, that it accords with the Creed of the Christian Church to say that the Divine and the human in the Lord are not two entities but one, as soul and body are one person; and that it was the Divine in Him that took on the human.

[2] It follows from this that the Divine cannot be separated from the human, nor the human from the Divine, as separating them would be like separating soul and body.

The reality of this is something everyone acknowledges who reads what we have cited above in nos. 19 and 21 from the two Gospels that tell of the Lord’s birth, namely from Luke 1:26-35 and from Matthew 1:18-25. These descriptions make clear that Jesus was conceived of Jehovah God and born from the virgin Mary, thus that the Divine was present in Him and was His soul.

Now because His soul was the Divinity itself of the Father, it follows that His body or humanity became also Divine; for when one element is Divine, the other must be also.

In this way and no other are the Father and Son one — the Father being in the Son, and the Son in the Father —and all things of the Son are the Father’s, and all things of the Father are the Son’s, as the Lord Himself teaches in His Word.

[3] But how the union was formed — this we will tell point by point as follows:

1. The Lord from eternity is Jehovah.

2. The Lord from eternity, or Jehovah, assumed a humanity in order to save mankind.

3. He made His humanity Divine from the Divinity in Him.

4. He made His humanity Divine through temptations or trials that He underwent.

5. The complete union of the Divine and the human in Him was achieved by His suffering of the cross, which was the last of those temptations or trials.

6. He gradually put off the humanity received from the mother and put on a humanity from the Divinity in Him, which is the Divine humanity and the Son of God.

7. Thus God became human in final elements as well as in first ones.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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