The Bible


إرميا 3:10

Studera inre mening


10 وفي كل هذا ايضا لم ترجع اليّ اختها الخائنة يهوذا بكل قلبها بل بالكذب يقول الرب.

   Studera inre mening
From Swedenborg's Works


The Inner Meaning of the Prophets and Psalms 69

Andra hänvisningar från Swedenborg till denna vers:

Arcana Coelestia 3881, 4815, 7192, 8904

Doctrine of the Lord 53

True Christian Religion 158

References from Swedenborg's unpublished works:

Apocalypse Explained 433

Annan kommentar


Hop to Similar Bible Verses

أشعياء 29:13

إرميا 9:1

هوشع 7:14

ملاخي 2:11

Betydelsen av Bibelorden

City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

From Swedenborg's Works


Arcana Coelestia #4815

Study this Passage

/ 10837  

4815. 'That Judah went down from his brothers' means the descendants of Jacob, in particular the tribe of Judah which was separated from the rest. This is clear from the representation of 'Judah' in the universal sense as the descendants of Jacob, and in a particular sense as the tribe called the tribe of Judah; and from the meaning of 'going down from his brothers' as being separated from the rest of the tribes, here as a departure into evil worse than theirs. 'Going down' implies a decline into evil, since 'going up' implies a lifting up to what is good, 3084, 4539. The reason for this is, as also stated already, that the land of Canaan represented the Lord's kingdom, and Jerusalem and Zion in that land the inmost part of this kingdom. But the regions outside the boundaries of that land represented things outside the Lord's kingdom, namely falsity and evil. Consequently the expression 'to go down' was used when going from Zion and Jerusalem towards the boundaries of the land, but 'to go up' when going from the boundaries towards Jerusalem and Zion. This is why 'going up' implies a lifting up to truth and goodness, and 'going down' a decline into falsity and evil. As the reference here is to the falsity and evil into which the tribe of Judah declined, the expression 'Judah went down' is used, and after that 'he turned aside to a man, an Adullamite', 'turning aside' meaning that it declined into falsity and then into evil.

(Referenser: Deuteronomy 31:16-22, Deuteronomy 32:15-44)

[2] It is well known that the tribe of Judah was separated from the rest of the tribes. The reason for the separation was so that the tribe might represent the Lord's celestial kingdom, and the rest of the tribes His spiritual kingdom. This being so, Judah also describes, in the representative sense, the celestial man, and in the universal sense the Lord's celestial kingdom, 3654, 3881. The rest of the tribes however were referred to by the single term 'the Israelites', for in the representative sense Israel describes the spiritual man, and in the universal sense the Lord's spiritual kingdom, 3654, 4286.

[3] The decline of the tribe of Judah into evil worse than that of the rest is the particular meaning of these words - 'and Judah went down from his brothers, and turned aside'. The departure of the tribe of Judah into evil worse than that of the rest is clear from many places in the Word, in particular in the Prophets, as in Jeremiah,

Her treacherous sister Judah saw when, because of all the ways in which estranged Israel committed adultery, I sent her away and gave her a decree of divorce; yet her treacherous sister Judah did not fear, but she also went and committed whoredom, so much so that with the voice of her whoredom she profaned the land; she committed adultery with stone and wood. Yet for all this treacherous Judah has not returned to Me. Estranged Israel has justified her soul more than treacherous Judah. Jeremiah 3:7-11.

And in Ezekiel,

Her sister did indeed see, yet she corrupted her own love more than she, and her own acts of whoredom beyond her sister's acts of whoredom. Ezekiel 23:11-end.

These, in addition to many others elsewhere, are references to Jerusalem and Samaria, that is, to the tribe of Judah and the tribes of Israel.

(Referenser: Ezekiel 23:11-49)

[4] Described in the internal sense of this chapter is the way in which that tribe sank into falsity, and from this into evil, and at length into that which was wholly idolatrous. This, it is true, is described in the internal sense even before that tribe was separated from the rest and before it came to be as mentioned above. But that which is contained in the internal sense is Divine, and to the Divine future things are also present ones. See what was foretold about that nation in Deuteronomy 31:16-21; 32:15-43.

(Referenser: Deuteronomy 31:16-22, 32:15-44; Genesis 38:1)

/ 10837  
   Study this Passage
From Swedenborg's Works

Inbound References:

Arcana Coelestia 4820, 4842, 4852, 4857, 4862, 4864, 4867, 4868, 7041, 9320, 10396, 10566

The New Jerusalem and its Heavenly Doctrine 121, 248

References from Swedenborg's unpublished works:

Apocalypse Explained 433

   Verktyg för forskning om Swedenborg

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.