John 1

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Basic English Bible         

← Luke 24   John 2 →

1 From the first he was the Word, and the Word was in relation with God and was God.

2 This Word was from the first in relation with God.

3 All things came into existence through him, and without him nothing was.

4 What came into existence in him was life, and the life was the light of men.

5 And the light goes on shining in the dark; it is not overcome by the dark.

6 There was a man sent from God, whose name was John.

7 He came for witness, to give witness about the light, so that all men might have faith through him.

8 He himself was not the light: he was sent to give witness about the light.

9 The true light, which gives light to every man, was then coming into the world.

10 He was in the world, the world which came into being through him, but the world had no knowledge of him.

11 He came to the things which were his and his people did not take him to their hearts.

12 To all those who did so take him, however, he gave the right of becoming children of God--that is, to those who had faith in his name:

13 Whose birth was from God and not from blood, or from an impulse of the flesh and man's desire.

14 And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.

15 John gave witness about him, crying, This is he of whom I said, He who is coming after me is put over me because he was in existence before me.

16 From his full measure we have all been given grace on grace.

17 For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.

18 No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.

19 And this is the witness of John when the Jews sent priests and Levites from Jerusalem to him with the question, Who are you?

20 He said quite openly and straightforwardly, I am not the Christ.

21 And they said to him, What then? Are you Elijah? And he said, I am not. Are you the prophet? And his answer was, I am not.

22 So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself?

23 He said, I am the voice of one crying in the waste land, Make straight the way of the Lord, as said Isaiah the prophet.

24 Those who had been sent came from the Pharisees.

25 And they put this question to him, saying, Why then are you giving baptism if you are not the Christ, or Elijah, or the prophet?

26 John's answer was: I give baptism with water; but there is one among you of whom you have no knowledge;

27 It is he who is coming after me; I am not good enough to undo his shoes.

28 These things took place at Bethany on the other side of the Jordan, where John was giving baptism.

29 The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!

30 This is he of whom I said, One is coming after me who is put over me because he was in existence before me.

31 I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel.

32 And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him.

33 I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit.

34 This I saw myself and my witness is that he is the Son of God.

35 The day after, John was there again with two of his disciples;

36 And looking at Jesus while he was walking he said, See, there is the Lamb of God!

37 Hearing what he said, the two disciples went after Jesus.

38 And Jesus, turning round, saw them coming after him and said to them, What are you looking for? They said to him, Rabbi (which is to say, Master), where are you living?

39 He said to them, Come and see. They went with him then and saw where he was living; and they were with him all that day: it was then about the tenth hour of the day.

40 Andrew, Simon Peter's brother, was one of the two men who, hearing what John said, went after Jesus.

41 Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ).

42 And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).

43 The day after this, Jesus had a desire to go into Galilee. He came across Philip and said to him, Come and be my disciple.

44 Now Philip's town was Beth-saida, where Andrew and Peter came from.

45 Philip came across Nathanael and said to him, We have made a discovery! It is he of whom Moses, in the law, and the prophets were writing, Jesus of Nazareth, the son of Joseph.

46 Nazareth! said Nathanael, Is it possible for any good to come out of Nazareth? Philip said to him, come and see.

47 Jesus saw Nathanael coming to him and said of him, See, here is a true son of Israel in whom there is nothing false.

48 Nathanael said to him, Where did you get knowledge of me? In answer Jesus said, Before Philip was talking with you, while you were still under the fig-tree, I saw you.

49 Nathanael said to him, Rabbi, you are the Son of God, you are King of Israel!

50 In answer Jesus said to him, You have faith because I said to you, I saw you under the fig-tree. You will see greater things than these.

51 And he said to him, Truly I say to you all, You will see heaven opening and God's angels going up and coming down on the Son of man.

← Luke 24   John 2 →
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Explanation of John 1      

By Rev. John Clowes M.A.

Explaining the Inner Meaning of John 1

Verses 1:1, 2. That the Lord, as to his Divine Human [principle], which is divine truth, existed from eternity, in undivided union with the divine good, which is Jehovah.

Verse 1:3. That by divine truth from the Lord was effected the all of creation, both natural and spiritual, thus the production of the all of outward nature, and likewise the regeneration of man, and the establishment of the church.

Verse 1:4. That divine truth is always in union with divine love, and by virtue of that union is the source of all wisdom, intelligence, and rationality, amongst mankind.

Verse 1:5. But that mankind had so immersed themselves in external and natural things, and thus in false principles, that they no longer acknowledged divine truth.

Verses 1:6, 7, 8, 9. That divine truth has its appointed representatives here on earth, amongst those who are principled in charity and faith, whose office it is to testify concerning the Lord's Divine Humanity, and thus to lead mankind to acknowledge and receive it, as the only source of all wisdom, intelligence, and rationality.

Verses 1:10, 11, 12, 13. That the Lord, by his divine truth, or the Word, was present with the Jewish church, but that he was not in general known and acknowledged, yet that all, who did know and acknowledge him, were made regenerate, and thus delivered from the guilt of doing violence to charity, and of profaning truth, being cleansed from all the principles of evil and error.

Verse 1:14. That the Lord, by assuming the human nature, and thus becoming a man, made himself divine truth in ultimates, as he had before been divine truth in first principles, and thus gained fuller access to man, by imparting a fuller measure of his divine love and wisdom.

Verses 1:15, 16, 17. Therefore all, who are principled in charity and faith, acknowledge from the heart, that the Lord in his Divine Humanity is the eternal God, and that all good and truth are from him, and that he came into the world to open those interior things of his Word, for the benefit of mankind.

Verse 1:18. They acknowledge also, that no right apprehension can be had of the invisible Jehovah, but by or through the visible humanity, which he assumed and glorified for that purpose.

Verses 1:19, 20, 21, 22. 23. Thus they testify concerning themselves, to those of the perverted church who are inquisitive about them, that they possess no truth or good of themselves, but only from the Word, and that from the Word all in the vastated church are admonished to prepare themselves to receive the Lord in his Divine Humanity.

Verses 1:24, 25, 26. They testify further, that they can teach only external truth, but that the truth itself is the Lord as to his Divine Humanity, who is yet unacknowledged, although he is the very central life of all truths.

Verse 1:27. And has thus pre-eminence over all, since the lowest order of internal truth is above the highest of what is external.

Verses 1:28, 29. Such is the testimony of external truth, derived from the letter of the Word, which testimony presently conducts to a view of internal truth as it is in connection with the Lord's Divine Humanity, by virtue of which internal truth confession is made that the Lord in his Divine Humanity is the purest innocence, and that human disorder can never be removed, only so far as that innocence is implanted in human minds.

Verses 1:30, 31. Confession is further made from internal truth, that the Lord, in his Divine Humanity, is the eternal god, and that all good and truth are from him, and that he is to be made known to the church by the teaching of external truth from the Word.

Verses 1:32, 33, 34, 35. Which truth testifies, that all the good and truth of faith, thus all purification and regeneration, are from the Divine Humanity of the Lord, and that consequently all internal truth is from the same source.

Verses 1:35, 36, 37. That they who are principled in charity, and in the faith of charity, have their spiritual sight opened to behold and to confess the Lord in his Divine Humanity, whom therefore they immediately acknowledge and obey as the only God.

Verses 1:38, 39. And being led by an internal dictate in their own minds to explore and examine the end of all truth, or knowledge, they are led further to inquire after the good of love and charity, to which all truth and knowledge point, and thus attain conjunction with the Lord in that good.

Verses 1:40, 41, 42. That they who are principled in the good of charity instruct those who are principled in the good of faith, concerning the Lord in his Divine Humanity, and thus conduct them to the Incarnate God, by whom they are taught that they, who are principled in truth derived from good, ought to attach themselves to divine truth, or to truth proceeding from, and in conjunction with, the Lord's Divine Humanity.

Verses 1:43, 44, 45. That they of the church, who are principled in intelligence, are next instructed to acknowledge all intelligence to be derived from the Lord's Divine Humanity, and that when they are so instructed, they again instruct those who are principled in charity and its faith, that the Lord is manifested in his Divine Humanity, as was predicted.

Verses 1:46, 47, 48, 49. Which instruction is received with doubt, until conviction is worked of the divine wisdom of that Humanity, by the distinction which it makes between spiritual good and natural good, and by setting the former above the latter.

Verses 1:50, 51. That this distinction, however, does not produce a conviction equal to that which arises in the course of regeneration, when the internal man is opened to see the several orders of truth in their connection with their divine source, by virtue of which man's ascent to God is first effected, and afterwards the descent of God to man.

From Swedenborg's Works

Förklaring (er) eller referenser från Swedenborgs verk:

Arcana Coelestia 20, 51, 870, 1069, 1093, 1608, 1748, ...

Apocalypse Revealed 6, 20, 58, 81, 200, 222, 256, ...

A Brief Exposition of New Church Doctrine 44, 57, 63, 98, 117

Conjugial Love 82, 129, 336

Divine Love and Wisdom 38

Divine Providence 159, 172, 230, 298

Doctrine of the Lord 1, 2, 9, 15, 18, 19, 32, ...

The Doctrine of the New Jerusalem Regarding the Sacred Scripture 2, 98, 109

Doctrine of Life 17, 51

Worlds in Space 122

Heaven and Hell 84, 129, 137

Interaction of the Soul and Body 5, 6

True Christian Religion 3, 39, 50, 59, 76, 85, 87, ...

The White Horse 14

The New Jerusalem and its Heavenly Doctrine 263, 278, 283, 284

References from Swedenborg's unpublished works:

Apocalypse Explained 22, 25, 27, 43, 64, 77, 82, ...

On the Athanasian Creed 85, 145, 171, 174, 197

Canons of the New Church 9, 16, 39, 40, 41, 43

Charity 160

Coronis (An Appendix to True Christian Religion) 19, 25, 54, 59

De Domino 39

De Verbo (The Word) 2, 17, 20

Divine Wisdom 1, 2

An Invitation to the New Church 5

Justification 0

Nine Questions 4

Spiritual Experiences 5131, 5378

Marriage 3, 39, 50, 59, 76, 85, 87, ...

Scriptural Confirmations 2, 6, 10, 14, 67, 79, 86, ...

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