Из произведений Сведенборга

 

Divine Love and Wisdom # 92

Изучить этот эпизод

  
/ 432  
  

92. It has not been known before that angels and spirits are in a completely different light and warmth than we are. It has not even been known that there was a different light and warmth. Human thought has not penetrated beyond the deeper or purer aspects of nature. As a result, many people have located the dwellings of angels and spirits in the ether or even in the stars--within nature, that is, and not above or beyond it. In fact, though, angels and spirits are wholly above or beyond nature. They are in their own world, one that is under a different sun. Further, since spatial intervals are only apparent in that world, as I have explained earlier [7], we cannot say that they are in the ether or in the stars. They are right with us, united to our own spirits in feeling and thought. Each of us is a spirit. That is the source of our thinking and intending. This means that the spiritual world is right where we are, not distanced from us in the least. In short, as far as the deeper levels of our minds are concerned we are all in that world, surrounded by angels and spirits there. We think because of the light of that world and love because of its warmth.

  
/ 432  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Из произведений Сведенборга

 

Divine Providence # 6

Изучить этот эпизод

  
/ 340  
  

6. It is widely recognized that there is only one substance that is the first and is the basis of everything, but the nature of that substance is a mystery. People think that it is so simple that nothing could be simpler, that it is like a dimensionless point, and that dimensional forms emerge from an infinite number of such points. However, this is an illusion arising from spatial thinking; spatial thinking makes the smallest element look like this. The truth is, though, that the simpler and purer anything is the greater and fuller it is. This is why the more deeply we look into anything, the more amazing, perfect, and beautiful are the things we see; so in the first substance of all there must be the most amazing, perfect, and beautiful things of all.

This is because the first substance comes from the spiritual sun, which as already noted [5] is from the Lord and is where the Lord is. That sun itself is therefore the only substance, and since it is not in space, it is totally present in everything, in the largest and the smallest components of the created universe.

[2] Since that sun is the first and only substance that gives rise to everything, it follows that it contains infinitely more things than we can see in the substances that arise from it, which we refer to as derivative substances and ultimately matter. The reason we cannot see these things is that they come down from the sun by two kinds of level, and that all aspects of their perfection decrease by these two kinds of level. This is why the more deeply we look into anything, the more amazing, perfect, and beautiful are the things we see, as just noted.

I mention this in support of the proposition that there is some image of Divinity in everything that has been created, allowing for the fact that this image is less and less apparent as we come down level by level. It is even less apparent when a lower level, separated from a higher one by its closure, is clogged by earthly matter.

Still, all this cannot help but seem obscure unless you have read and comprehended what was explained in Divine Love and Wisdom about the spiritual sun (Divine Love and Wisdom 83-172), levels (173-281), and the creation of the universe (282-357).

  
/ 340  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.