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Genesis 38

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1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in to her.

3 And she conceived, and bore a son; and he called his name Er.

4 And she conceived again, and bore a son; and she called his name Onan.

5 And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.

6 And Judah took a wife for Er his first-born, whose name was Tamar.

7 And Er, Judah's first-born, was wicked in the sight of the LORD; and the LORD slew him.

8 And Judah said to Onan, Go in to thy brother's wife, and marry her, and raise up seed to thy brother.

9 And Onan knew that the seed would not be his: and it came to pass, when he went in to his brother's wife, that he frustrated the purpose, lest he should give seed to his brother.

10 And the thing which he did displeased the LORD: wherefore he slew him also.

11 Then said Judah to Tamar his daughter-in-law, Remain a widow at thy father's house, till Shelah my son shall be grown; (for he said, Lest perhaps he die also as his brethren did:) and Tamar went and dwelt in her father's house.

12 And in process of time, the daughter of Shuah Judah's wife died: and Judah was comforted, and went up to his sheep-shearers to Timnath, he and his friend Hirah the Adullamite.

13 And it was told to Tamar, saying, Behold, thy father-in-law goeth up to Timnath, to shear his sheep.

14 And she put off from her, her widow's garments, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath: for she saw that Shelah was grown, and she was not given to him for a wife.

15 When Judah saw her, he thought her to be a harlot; because she had covered her face.

16 And he turned to her by the way, and said, Come, I pray thee, let me have access to thee; (for he knew not that she was his daughter-in-law:) and she said, What wilt thou give me, that thou mayst have access to me?

17 And he said, I will send thee a kid from the flock: and she said, Wilt thou give me a pledge, till thou sendest it?

18 And he said, What pledge shall I give thee? and she said, Thy signet, and thy bracelets, and thy staff that is in thy hand: and he gave them to her, and came in to her, and she conceived by him.

19 And she arose and went her way and laid by her vail from her, and put on the garments of her widowhood.

20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

21 Then he asked the men of that place, saying, where is the harlot that was openly by the way-side? and they said, There was no harlot in this place.

22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

24 And it came to pass about three months after, that it was told to Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold she is with child by lewdness: and Judah said, Bring her forth, and let her be burnt.

25 When she was brought forth, she sent to her father-in-law, saying, By the man whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

26 And Judah acknowledged them, and said She hath been more righteous than I; because that I gave her not to Shelah my son: and he knew her again no more.

27 And it came to pass in the time of her travail, that behold, twins were in her womb.

28 And it came to pass when she travailed, that the one put out his hand; and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

29 And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.

30 And afterwards came out his brother that had the scarlet thread upon his hand; and his name was called Zarah.

   

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Name

  

According to Swedenborg, a person's name in the Bible represents his or her entire spiritual nature, their whole state of love (good or evil) and thought (from heavenly wisdom to infernal insanity). This is why the name of the Lord is so important; it represents and embodies His perfect love and perfect wisdom, which is everything that we should worship and follow. It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and included in the Ten Commandments the order that believers "shall not take the name of the Lord your God in vain." In the New Testament, Zacharias was told to name John the Baptist "John," and both Joseph (Matthew 1:21) and Mary (Luke 1:31) were told to name Jesus "Jesus." Jesus himself renamed Simon as Peter, and included the phrase "hallowed be thy name" in the Lord's prayer.

(Ссылки: Luke 1)


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Arcana Coelestia # 4865

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4865. 'And supposed that she was a prostitute' means that it supposed them to be nothing else than something false. This is clear from the meaning of 'a prostitute' as that which is false, dealt with in 2466, 2729, 3399, and so as the fact that with its semblance of religion the Jewish nation looked on the internal aspect of the Church as nothing else than something false. The reason 'a prostitute' means that which is false is that a marriage represents the heavenly marriage, which is that of good and truth. The husband represents good and the wife truth, and therefore sons represent truths and daughters forms of good, while a son-in-law and a daughter-in-law, a father-in-law and a mother-in-law, and many others as determined by their degrees of affinity, represent aspects of the heavenly marriage. Therefore, being opposites of these, acts of adultery and prostitution mean evil and falsity, and are in all reality the opposite of them, for people who spend their lives committing adultery or behaving as prostitutes have no concern at all for what is good and true. The reason for this is that genuine conjugial love comes down from the heavenly marriage, that is, from the marriage of good and truth, whereas adultery and prostitution spring from evil and falsity joined together - from hell; see 2727-2759.

[2] The fact that the Jewish nation looked, as also at the present day it looks, on the internal features of the Church as nothing else than falsities is meant by Judah's supposition that Tamar his daughter-in-law was no one else than a prostitute and by his connection with her as with a prostitute. This origin of that nation represents the origin and also the essential nature of their semblance of religion. It is plain to see that this nation looks on the internal aspect of the Church as a harlot, that is, as something false. For example, if anyone tells them it is an internal truth of the Church that the Messiah, who is foretold in the prophetical parts of the Word and whom they await, is the Lord, they completely reject this as something false. If anyone tells them it is an internal truth of the Church that the Messiah's kingdom is not a worldly and temporal but a heavenly and eternal one, they declare this too to be something false. If anyone tells them that the ritual observances of their Church represented the Messiah and His heavenly kingdom they have no idea what this is.

[3] If anyone tells them that the internal aspect of the Church is the good of charity and the truth of faith, both in doctrine and at the same time in life, they regard this as nothing else than a falsity. And so it is with every other truth told them. Indeed at the mere suggestion of an internal aspect of the Church they laugh nonsensically. The reason for this is that they are immersed solely in things of an external nature, and indeed in the lowest of these, which consist in the love of earthly things; for more than all others they are steeped in avarice, which is utterly worldly. Such people cannot possibly look on the interior features of the Church in any other way, since they are further removed than all others from the light of heaven, and so more than all others dwell in thickest darkness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.