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Ezekiel 18

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM τις- I--ASN συ- P--DP ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNPM ο- A--NPM πατηρ-N3--NPM εσθιω-VBI-AAI3P ομφαξ-N3K-ASF και-C ο- A--NPM οδους-N3--NPM ο- A--GPN τεκνον-N2N-GPN γομφιαζω-VAI-AAI3P

3 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C γιγνομαι-VB--AMS3S ετι-D λεγω-V1--PMPNSF ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DSM *ισραηλ-N---DSM

4 οτι-C πας-A1S-NPF ο- A--NPF ψυχη-N1--NPF εμος-A1--NPF ειμι-V9--PAI3P ος- --ASM τροπος-N2--ASM ο- A--NSF ψυχη-N1--NSF ο- A--GSM πατηρ-N3--GSM ουτως-D και-C ο- A--NSF ψυχη-N1--NSF ο- A--GSM υιος-N2--GSM εμος-A1--NPF ειμι-V9--PAI3P ο- A--NSF ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF ουτος- D--NSF αποθνησκω-VF2-FMI3S

5 ο- A--NSM δε-X ανθρωπος-N2--NSM ος- --NSM ειμι-VF--FMI3S δικαιος-A1A-NSM ο- A--NSM ποιεω-V2--PAPNSM κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

6 επι-P ο- A--GPN ορος-N3E-GPN ου-D εσθιω-VF--FMI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D μη-D επιαιρω-VA--AAS3S προς-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μη-D μιαινω-VA--AAS3S και-C προς-P γυνη-N3K-ASF εν-P αφεδρος-N2--DSF ειμι-V9--PAPASF ου-D προςεγγιζω-VF2-FAI3S

7 και-C ανθρωπος-N2--ASM ου-D μη-D καταδυναστευω-VA--AAS3S ενεχυρασμος-N2--ASM οφειλω-V1--PAPGSM αποδιδωμι-VF--FAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VF2-FMI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VF--FAI3S και-C γυμνος-A1--ASM περιβαλλω-VF2-FAI3S

8 και-C ο- A--ASN αργυριον-N2N-ASN αυτος- D--GSM επι-P τοκος-N2--DSM ου-D διδωμι-VF--FAI3S και-C πλεονασμος-N2--ASM ου-D λαμβανω-VF--FMI3S και-C εκ-P αδικια-N1A-GSF αποστρεφω-VF--FAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κριμα-N3M-ASN δικαιος-A1A-ASN ποιεω-VF--FAI3S ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM πλησιον-D αυτος- D--GSM

9 και-C ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VM--XMI3S και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS φυλασσω-VK--XMI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--APN δικαιος-A1A-NSM ουτος- D--NSM ειμι-V9--PAI3S ζωη-N1--DSF ζαω-VF--FMI3S λεγω-V1--PAI3S κυριος-N2--NSM

10 και-C εαν-C γενναω-VA--AAS3S υιος-N2--ASM λοιμος-N2--ASM εκχεω-V2--PAPASM αιμα-N3M-ASN και-C ποιεω-V2--PAPASM αμαρτημα-N3M-APN

11 εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ο- A--GSM δικαιος-A1A-GSM ου-D πορευομαι-VCI-API3S αλλα-C και-C επι-P ο- A--GPN ορος-N3E-GPN εσθιω-VBI-AAI3S και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM μιαινω-VAI-AAI3S

12 και-C πτωχος-N2--ASM και-C πενης-N3T-ASM καταδυναστευω-VAI-AAI3S και-C αρπαγμα-N3M-ASN αρπαζω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D αποδιδωμι-VAI-AAI3S και-C εις-P ο- A--APN ειδωλον-N2N-APN τιθημι-VEI-AMI3S ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ανομια-N1A-ASF ποιεω-VX--XAI3S

13 μετα-P τοκος-N2--GSM διδωμι-VAI-AAI3S και-C πλεονασμος-N2--ASM λαμβανω-VBI-AAI3S ουτος- D--NSM ζωη-N1--DSF ου-D ζαω-VF--FMI3S πας-A1S-APF ο- A--APF ανομια-N1A-APF ουτος- D--APF ποιεω-VAI-AAI3S θανατος-N2--DSM θανατοω-VC--FPI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

14 εαν-C δε-X γενναω-VA--AAS3S υιος-N2--ASM και-C οραω-VB--AAS3S πας-A1S-APF ο- A--APF αμαρτια-N1A-APF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S και-C φοβεω-VC--APS3S και-C μη-D ποιεω-VA--AAS3S κατα-P ουτος- D--APF

15 επι-P ο- A--GPN ορος-N3E-GPN ου-D βιβρωσκω-VX--XAI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D τιθημι-VEI-AMI3S εις-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μιαινω-VAI-AAI3S

16 και-C ανθρωπος-N2--ASM ου-D καταδυναστευω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D ενεχυραζω-VA--AAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VAI-AAI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VAI-AAI3S και-C γυμνος-A1--ASM περιβαλλω-VBI-AAI3S

17 και-C απο-P αδικια-N1A-GSF αποστρεφω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM τοκος-N2--ASM ουδε-C πλεονασμος-N2--ASM ου-D λαμβανω-VBI-AAI3S δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S και-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VCI-API3S ου-D τελευταω-VF--FAI3S εν-P αδικια-N1A-DPF πατηρ-N3--GSM αυτος- D--GSM ζωη-N1--DSF ζαω-VF--FMI3S

18 ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--GSM εαν-C θλιψις-N3I-DSF θλιβω-VF--FMI2S και-C αρπαζω-VA--AAS3S αρπαγμα-N3M-ASN εναντιος-A1A-APN ποιεω-VAI-AAI3S εν-P μεσος-A1--DSN ο- A--GSM λαος-N2--GSM εγω- P--GS και-C αποθνησκω-VF2-FMI3S εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM

19 και-C ειπον-VF2-FAI2P τις- I--ASN οτι-C ου-D λαμβανω-VBI-AAI3S ο- A--ASF αδικια-N1A-ASF ο- A--NSM υιος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM οτι-C ο- A--NSM υιος-N2--NSM δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN νομιμος-A1--APN εγω- P--GS συντηρεω-VAI-AAI3S και-C ποιεω-VAI-AAI3S αυτος- D--APN ζωη-N1--DSF ζαω-VF--FMI3S

20 ο- A--NSF δε-X ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF αποθνησκω-VF2-FMI3S ο- A--NSM δε-X υιος-N2--NSM ου-D λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ουδε-C ο- A--NSM πατηρ-N3--NSM λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSM δικαιοσυνη-N1--NSF δικαιος-A1A-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S και-C ανομια-N1A-NSF ανομος-A1B-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

21 και-C ο- A--NSM ανομος-A1B-NSM εαν-C αποστρεφω-VF--FMI2S εκ-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S και-C φυλασσω-VA--AMS3S πας-A1S-APF ο- A--APF εντολη-N1--APF εγω- P--GS και-C ποιεω-VA--AAS3S δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

22 πας-A3--APN ο- A--APN παραπτωμα-N3M-APN αυτος- D--GSM οσος-A1--APN ποιεω-VAI-AAI3S ου-D μιμνησκω-VS--FPI3S εν-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S ζαω-VF--FMI3S

23 μη-D θελησις-N3I-DSF θελω-VA--AAS1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ανομος-A1B-GSM λεγω-V1--PAI3S κυριος-N2--NSM ως-C ο- A--ASN αποστρεφω-VA--AAN αυτος- D--ASM εκ-P ο- A--GSF οδος-N2--GSF ο- A--GSF πονηρος-A1A-GSF και-C ζαω-V3--PAN αυτος- D--ASM

24 εν-P δε-X ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S αδικια-N1A-ASF κατα-P πας-A1S-APF ο- A--APF ανομια-N1A-APF ος- --APF ποιεω-VAI-AAI3S ο- A--NSM ανομος-A1B-NSM πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S ου-D μη-D μιμνησκω-VS--APS3P εν-P ο- A--DSN παραπτωμα-N3M-DSN αυτος- D--GSM ος- --DSN παραπιπτω-VAI-AAI3S και-C εν-P ο- A--DPF αμαρτια-N1A-DPF αυτος- D--GSM ος- --DPF αμαρτανω-VBI-AAI3S εν-P αυτος- D--DPF αποθνησκω-VF2-FMI3S

25 και-C ειπον-VAI-AAI2P ου-D καταευθυνω-V1--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM ακουω-VA--AAD2P δη-X πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταευθυνω-V1--PAI3S ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταευθυνω-V1--PAI3S

26 εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S παραπτωμα-N3M-ASN και-C αποθνησκω-VB--AAS3S εν-P ο- A--DSN παραπτωμα-N3M-DSN ος- --DSN ποιεω-VAI-AAI3S εν-P αυτος- D--DSM αποθνησκω-VF2-FMI3S

27 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ανομος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM ος- --GSF ποιεω-VAI-AAI3S και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ουτος- D--NSM ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM φυλασσω-VAI-AAI3S

28 και-C αποστρεφω-VAI-AAI3S εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

29 και-C λεγω-V1--PAI3P ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ου-D καταορθοω-V4--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταορθοω-V4--PAI3S οικος-N2--NSM *ισραηλ-N---GSM ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταορθοω-V4--PAI3S

30 εκαστος-A1--ASM κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM επιστρεφω-VD--APD2P και-C αποστρεφω-VA--AAD2P εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF συ- P--GP και-C ου-D ειμι-VF--FMI3P συ- P--DP εις-P κολασις-N3I-ASF αδικια-N1A-GSF

31 αποριπτω-VA--AAD2P απο-P εαυτου- D--GPM πας-A1S-APF ο- A--APF ασεβεια-N1A-APF συ- P--GP ος- --APF ασεβεω-VAI-AAI2P εις-P εγω- P--AS και-C ποιεω-VA--AAD2P εαυτου- D--DPM καρδια-N1A-ASF καινος-A1--ASF και-C πνευμα-N3M-ASN καινος-A1--ASN και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

32 διοτι-C ου-D θελω-V1--PAI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM αποθνησκω-V1--PAPGSM λεγω-V1--PAI3S κυριος-N2--NSM

   

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How to Be Fruitful

Написано Brian W. Keith

A child holds red raspberries in her cupped hands.

"By this My Father is glorified, that you bear much fruit; so you will be My disciples." (John 15:8)

A theme found throughout the Testaments is that of bearing fruit. The Lord wants us to be productive. He charges us to be fruitful and multiply. The ancient Israelites had to work hard for survival. Not only is farming, their primary occupation, difficult labor, but following the commandments of Jehovah often required specific sacrifices and duties. In the New Testament the Lord often linked salvation with our effort.

"For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works" (Matthew 16:27).

And not producing fruit was a curse. The barren fig tree was condemned, for it was not doing what the Lord required of it.

This theme of productiveness can also be found throughout the created universe. The Lord did not create anything that is without value or use. The fertile soil of the earth is the seed-bed from which vegetation springs. Plants serve for food, and constantly seem to be producing many more seeds than can possibly come to fruition. Animal life also strives to reproduce itself, to create more of its own. The urge to grow, to build, is universal.

We should not be surprised by this. For it is but a reflection of the Lord's nature. His love is the most productive love of all. It is always reaching out, striving to create, to produce what is good. This is why the universe was created. This is why we were born. Our existence is evidence of His love.

And to us He holds out the opportunity to join with Him in being productive. He is the vine, we can be the branches. From Him we can bear much fruit. We can be touched by His love, and share it with others. We can affect all those around us, producing in them happiness and joy.

How do we become branches of the Lord? We begin by following in His path. We cannot be offshoots of His unless what we do comes from Him. He has given us the Word (the way, the truth, and the life), that we might know what is required of us. As He said in John, "If you keep My commandments, you will abide in My love....This is My commandment, that you love one another as I have loved you" (John 15:10, 12).

Heeding His Word means walking in His ways. We cannot very well touch others with love if we ourselves are not acting the ways of love. Can we in anger, command someone to be good? Can we from contempt look down on others and say all men are brothers? This is what the Lord commanded in Ezekiel, saying:

"If [a person] has walked in My statutes and kept My judgments faithfully - he is just; he shall surely live!" (Ezekiel 18:9)

Good fruit is not produced by diseased plants or trees. To be the Lord's branches requires us to keep His commandments, so that His love might exist in us to be shared with others.

But how are we to produce the fruit of loving our neighbors? The Lord had given us the way of serving others, being useful to them. As He said, "Whoever desires to become great among you, let him be your servant" (Matthew 20:26-27).

If we consider it, it is almost impossible to avoid being of service to others in this world. The Lord established a system that virtually demands we devote much of our lives to others. The only way to avoid serving others is to live separated from all others, not receiving anything from them, and not giving them anything in return. Such a hermit's life is almost inconceivable. Even Johnny Appleseed, who stayed as far away from civilization as possible, was of tremendous service by planting apple trees and spreading copies of Heavenly Doctrines of the New Church.

The reality for us is that we will serve others. As children and students, we are under the supervision of others who give us much to do. As young adults we seek employment to earn a living. As spouses we will care for our mates and do household duties. As parents we will take care of the many needs of our children. As friends we will lend a hand to our peers. As senior citizens we will be the anchors of family and cultural values. At whatever age, the Lord would have us be of use to others, branches of His vine, bearing much fruit.

The alternative to being useful is not very attractive. Imagine what it would be like to be deprived of the opportunity to serve others? Without work to do, would we not begin focusing more and more upon ourselves? Would not the frustration break out in anger towards others? Is this not why long hospital stays, unemployment, and retirement without other interests are so devastating? Is not part of the pain for a couple having difficulty conceiving a child, the fact that they are being denied the opportunity of serving as parents? And for the single person, the lack of being useful in a marriage relationship detracts from the service he or she might be. Although the Lord insures that any one can be useful to others, when we are denied the possibility of being useful in even one way, there is a sense of loss, of incompleteness.

There are numerous ways to be of use in this world. One way is by our occupations. Be they chairman of the board or janitor at an all night cafe, the time we spend at our jobs is a way to serve our neighbors, to love them. Another critical way to be of use is in our families. As we relate to our spouse, raise our children, and manage our homes, we are providing a tremendous benefit to our neighbors. Not only are we establishing a foundation for society in our marriages, we are preparing young people to be productive members of society and angels in heaven. These two uses, formal occupations and home life, are perhaps the most important uses we can do, for we spend the most time with them during our lives on earth. As we perform them to the best of our abilities, we are bearing the fruit which makes us the Lord's disciples.

Some of the other uses that the Lord calls upon us to do involve our responsibilities in our communities and our church. To love our neighbors requires us to take an informed interest in what is going on, in our local community and in the world community. Although only some will become directly involved, all can form opinions and participate in electing representatives.

We can also be useful in the setting of our church. Here we have wide-ranging opportunities to enable people to worship their God. From serving on committees or contributing money, to just being present for Sunday morning worship, there are innumerable ways to become branches of the Lord's vine, bringing forth much fruit.

Now, it may seem that all we must do is follow the commandments and do certain good acts and we automatically become angelic. Since it is relatively easy to avoid breaking laws and perform certain actions, all should be saved, right? Well, not exactly. Being useful involves something more than mere adherence to laws and performing our duties. For a person can be very selfishly inclined and do these things. Someone could devote a great deal of energy to serving the neighbor so all will think him a "good" person.

This is of providence, for the Lord insures that all people, both those who truly care for others and those who primarily care for themselves, can serve others. As His rain falls on the just and the unjust, so this world is designed that all will be useful.

But for the fruit we bear to be nourishing, and not rotten within, our motives must stem from the Lord also. Being of use requires that the good we do for our neighbors be good in both essence and form.

How do we bear good fruit? By quietly and secretly shunning evils as sins. As we periodically look at our lives, both what we are doing with our time and our inner thoughts and feelings, we are to identify whatever seems to come from hell. If we place more importance on the things of this world, or our own self image, than on sincerely caring for others, we can see something is wrong.

Perhaps we will recognize that we are working primarily for the money or prestige we receive. Perhaps we will not take a particular job if it will not increase our income enough, or we shy away from aspects of our occupation that will not result in others praising us. What should we do? How do we shun these selfish motivations? Recognizing them as wrong and asking the Lord's help is a start. Then one way to shun these evils is to force ourselves not to think about how much we are making. Perhaps we might also seek for some mundane jobs which are not likely to bring us to the attention of our supervisor.

Whatever we do, it is important that we not give up our jobs. One reason the Lord has provided so many uses is that we continue working even if our motivations are selfish. No young person entering the job market is immune from desiring a large salary so he can spend money freely. He should not seek a low paying job to punish himself, for it is by the very means of working that the Lord can gradually purge away an orientation for self and replace it with a genuine concern for others.

In all the ways we are useful to others, from occupations to child rearing, the Lord can cause us to bear fruit as we become ever more sensitive to what is of hell within us, and attempt to change. Being useful, even if our motives are not pure at first, teaches us, trains us, to care for others. As we perform as well as we can in our roles as friends, spouses, parents, and employees, then the Lord can gradually cause us to see and appreciate the fruit that can be produced from His vine. Love for the neighbor grows as we learn to care by serving others and not just self.

It is not too surprising that most of our sense of self worth comes from our jobs and our home life: where we can be of most use. As we put away excessive concern for ourselves and the world, we grow ever stronger as branches on the Lord's vine. As this happens, our sense of joy and happiness can increase many fold. For as we are truly useful to others we are participating in the Lord's work. We are becoming angels for we are doing His will. It is His love, His happiness, that we are sharing and thereby making our own. With Him as our vine we can bear much fruit, and become His disciples indeed.