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Matthew 5:1-12 : The Beatitudes

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1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

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The Beatitudes

Por New Christian Bible Study Staff

This fresco was created by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden, Italy, which was built in the late 18th century.

These verses, the opening phrases of the Sermon on the Mount, hold some of the Bible’s most beautiful and best-loved poetry. Part of its beauty, though, lies in the fact that the meaning is not quite clear. What does it mean to be “poor in spirit”? What does it mean to “inherit the earth” or to be called “the children of God.” The fact that there are many possibilities causes us to linger over the phrases, pondering them.

Understood in the internal sense, these blessings show the spiritual states of the various people who could be receptive of the Lord and the new church he was launching. On a deeper level it shows that states within ourselves that can lead each of us to the Lord and to a deeper understanding of His truth today.

The “poor in spirit” are those who know little about spiritual things, but want to learn. Those that “mourn” are those who want to be good, but see no desire for good in their church. The “meek” are those who love to care for and serve others. To “hunger and thirst after righteousness” shows a desire to rise up, to learn about what’s good and to come to desire it.

The “merciful” are those who love their fellow people. The “pure in heart” are those who love only what is good. “Peacemakers” are those who are in harmony with the Lord, gaining knowledge from Him and wanting what He wants. And to be “persecuted for righteousness’ sake” means acting out of love and care for others, even though you are condemned by others for it.

There’s something of a progression there, from those who simply want to learn to those who actively want to be good people to those who actually are good and acting out of love for others. None of it, though, describes those who are learned in the Jewish traditions, or even necessarily observant in terms of ritual; they are, rather, those who sense that it is possible to be a good person and are willing to make the effort.

And they are promised their rewards! The “kingdom of heaven” is the understanding the angels have of the Lord; “comfort” represents ideas that lead to the good of life; “inheriting the earth” is a state of loving others and being loved by them in return. The overall message is simple: If we truly wish to be good people, and are willing to let the Lord teach us how to be good people, we will end up filled with love and wisdom from Him. And that’s what we need to focus on: The desire to be good, and openness to ideas from the Lord. It’s not about ritual and intellectual “correctness”; it’s about ideas that lead us to be good.

But what of being reviled and persecuted? This depicts temptation, when the hells attack our newborn good desires and true understanding. They cause us to doubt our ability to be truly good and question the ideas that are leading us. And they can do it in many ways, reminding us of the fun we’ll be missing or reminding us of all the bad things we’ve ever done to render us hopeless. They will even attack the Bible and the ideas that come to us through it from the Lord; that’s represented by the idea that people also attacked the prophets.

These states, however, are blessed in their own way; only by battling these evils, which are rooted inside us, can we finally fully embrace the good life we have been striving for. That’s why it is pictured last, and that's why it leads to the “great reward” in heaven.

Das Obras de Swedenborg

 

Apocalypse Revealed # 209

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209. 'Wretched and poor.' This symbolically means that they have no truths or goods.

Wretched and poor people mean, in the spiritual sense of the Word, people who lack concepts of truth and good, for they are spiritually wretched and poor. They are also meant by the people in the following passages:

I am wretched and poor, O Lord; be mindful of me. (Psalms 40:18) [NCBSP: Psalms 40:17], cf. Psalms 70:5)

Incline Your ear, O Jehovah, and answer me, for I am wretched and poor. (Psalms 86:1)

The impious bare the sword and bend their bow, to cast down the wretched and poor... (Psalms 37:14)

(The impious man) persecuted the wretched and poor man, even to slay the downcast in heart. (Psalms 109:16)

(God) will judge the wretched of the people; He will save the children of the poor... He will deliver the poor man when he cries, and the wretched man... (Psalms 72:4, 12-13)

Jehovah... delivers the wretched man from one who is too strong for him, and the poor man... from those who plunder him. (Psalms 35:10)

(The impious man) devises wicked plans to destroy the wretched with lying words, even when the poor man speaks justly. (Isaiah 37:7)

The wretched shall have their joy in Jehovah, and the poor of mankind shall exult in the Holy One of Israel. (Isaiah 29:19)

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)

See also elsewhere, as Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos 8:4; Psalms 9:18; 69:32-33; 74:21; 109:22; 140:12; Deuteronomy 15:11; 24:14; Luke 14:13, 21, 23.

The wretched and poor mean chiefly people who lack concepts of truth and goodness and yet desire them, since the rich mean people who possess concepts of truth and goodness (no. 206).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.