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Genesis 5

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1 αὕτη ἡ βίβλος γενέσεως ἀνθρώπων ᾗ ἡμέρᾳ ἐποίησεν ὁ θεὸς τὸν αδαμ κατ' εἰκόνα θεοῦ ἐποίησεν αὐτόν

2 ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς καὶ εὐλόγησεν αὐτούς καὶ ἐπωνόμασεν τὸ ὄνομα αὐτῶν αδαμ ᾗ ἡμέρᾳ ἐποίησεν αὐτούς

3 ἔζησεν δὲ αδαμ διακόσια καὶ τριάκοντα ἔτη καὶ ἐγέννησεν κατὰ τὴν ἰδέαν αὐτοῦ καὶ κατὰ τὴν εἰκόνα αὐτοῦ καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ σηθ

4 ἐγένοντο δὲ αἱ ἡμέραι αδαμ μετὰ τὸ γεννῆσαι αὐτὸν τὸν σηθ ἑπτακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

5 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι αδαμ ἃς ἔζησεν ἐννακόσια καὶ τριάκοντα ἔτη καὶ ἀπέθανεν

6 ἔζησεν δὲ σηθ διακόσια καὶ πέντε ἔτη καὶ ἐγέννησεν τὸν ενως

7 καὶ ἔζησεν σηθ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ενως ἑπτακόσια καὶ ἑπτὰ ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

8 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι σηθ ἐννακόσια καὶ δώδεκα ἔτη καὶ ἀπέθανεν

9 καὶ ἔζησεν ενως ἑκατὸν ἐνενήκοντα ἔτη καὶ ἐγέννησεν τὸν καιναν

10 καὶ ἔζησεν ενως μετὰ τὸ γεννῆσαι αὐτὸν τὸν καιναν ἑπτακόσια καὶ δέκα πέντε ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

11 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι ενως ἐννακόσια καὶ πέντε ἔτη καὶ ἀπέθανεν

12 καὶ ἔζησεν καιναν ἑκατὸν ἑβδομήκοντα ἔτη καὶ ἐγέννησεν τὸν μαλελεηλ

13 καὶ ἔζησεν καιναν μετὰ τὸ γεννῆσαι αὐτὸν τὸν μαλελεηλ ἑπτακόσια καὶ τεσσαράκοντα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

14 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι καιναν ἐννακόσια καὶ δέκα ἔτη καὶ ἀπέθανεν

15 καὶ ἔζησεν μαλελεηλ ἑκατὸν καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν τὸν ιαρεδ

16 καὶ ἔζησεν μαλελεηλ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ιαρεδ ἑπτακόσια καὶ τριάκοντα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

17 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι μαλελεηλ ὀκτακόσια καὶ ἐνενήκοντα πέντε ἔτη καὶ ἀπέθανεν

18 καὶ ἔζησεν ιαρεδ ἑκατὸν καὶ ἑξήκοντα δύο ἔτη καὶ ἐγέννησεν τὸν ενωχ

19 καὶ ἔζησεν ιαρεδ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ενωχ ὀκτακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

20 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι ιαρεδ ἐννακόσια καὶ ἑξήκοντα δύο ἔτη καὶ ἀπέθανεν

21 καὶ ἔζησεν ενωχ ἑκατὸν καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν τὸν μαθουσαλα

22 εὐηρέστησεν δὲ ενωχ τῷ θεῷ μετὰ τὸ γεννῆσαι αὐτὸν τὸν μαθουσαλα διακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

23 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι ενωχ τριακόσια ἑξήκοντα πέντε ἔτη

24 καὶ εὐηρέστησεν ενωχ τῷ θεῷ καὶ οὐχ ηὑρίσκετο ὅτι μετέθηκεν αὐτὸν ὁ θεός

25 καὶ ἔζησεν μαθουσαλα ἑκατὸν καὶ ἑξήκοντα ἑπτὰ ἔτη καὶ ἐγέννησεν τὸν λαμεχ

26 καὶ ἔζησεν μαθουσαλα μετὰ τὸ γεννῆσαι αὐτὸν τὸν λαμεχ ὀκτακόσια δύο ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

27 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι μαθουσαλα ἃς ἔζησεν ἐννακόσια καὶ ἑξήκοντα ἐννέα ἔτη καὶ ἀπέθανεν

28 καὶ ἔζησεν λαμεχ ἑκατὸν ὀγδοήκοντα ὀκτὼ ἔτη καὶ ἐγέννησεν υἱὸν

29 καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ νωε λέγων οὗτος διαναπαύσει ἡμᾶς ἀπὸ τῶν ἔργων ἡμῶν καὶ ἀπὸ τῶν λυπῶν τῶν χειρῶν ἡμῶν καὶ ἀπὸ τῆς γῆς ἧς κατηράσατο κύριος ὁ θεός

30 καὶ ἔζησεν λαμεχ μετὰ τὸ γεννῆσαι αὐτὸν τὸν νωε πεντακόσια καὶ ἑξήκοντα πέντε ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας

31 καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι λαμεχ ἑπτακόσια καὶ πεντήκοντα τρία ἔτη καὶ ἀπέθανεν

32 καὶ ἦν νωε ἐτῶν πεντακοσίων καὶ ἐγέννησεν νωε τρεῖς υἱούς τὸν σημ τὸν χαμ τὸν ιαφεθ

   

Das Obras de Swedenborg

 

Arcana Coelestia # 609

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609. Since the state of the member of this Church which is called Noah was completely altered from that of the member of the Most Ancient Church, he was no longer able, as has been stated, to be informed and enlightened in the way that the most ancient people had been. For internal things had been closed so that he no longer had any communication with heaven apart from that of which he was not immediately conscious. As a consequence he could not be taught except by an external or sensory way, which is that of the senses, as has been stated. For this reason, through the Providence of the Lord, doctrinal matters concerning faith, together with some of the revelations made to the Most Ancient Church, were preserved for the use of these descendants. These matters of doctrine were gathered together initially by 'Cain and stored away to prevent their being destroyed. Hence the statement in reference to Cain that 'a sign was set upon him lest anyone should kill him', as may be seen where these matters are discussed in Chapter 4:15. Subsequently they were arranged into a doctrinal system by 'Enoch', and since such doctrine was to be used not at that period of time but by descendants, it is therefore said that 'God took him'. These matters also may be seen where they are discussed in 5:24. These doctrinal matters concerning faith were what the Lord preserved for the use of these descendants or Church. For the Lord foresaw that perception would perish, and therefore also made provision for such matters of doctrine to stay in existence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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