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Daniel 12

English: American Standard Version         

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1 And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

5 Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side.

6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?

7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.

8 And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things?

9 And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end.

10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand.

11 And from the time that the continual [burnt-offering] shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.

12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

13 But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.

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Exposition of the Prophecy of the End Times from Daniel      

By Rev. Dr. Andrew T. Dibb

Photo by Caleb Kerr

Chapter twelve picks up the thread of events outlined in chapters ten and eleven, but it marks a major change in the sequence of the chapters. The two preceding chapters deal with the onset of temptation after repentance—and describe in great detail the course of that temptation, until, finally, the king of the North is destroyed. This destruction marks a victory over temptation.

As in all victories, however, there are certain "mopping up" operations to be done, which are described in the first three verses of this chapter. It is important to notice that the opening verses are a continuation of the angel speaking to Daniel. This reminds us that this final temptation took place after repentance.

VERSES 1-4
The victory in temptation brings with it a judgement over previous states. We have already been introduced to the concept of spiritual judgement in chapter seven, when Daniel saw a vision of the Ancient of Days seated on a fiery throne. That chapter describes a judgement on our external behaviours (remember the vision took place in the reign of Belshazzar). It was largely on the basis of that personal evaluation of our lives that the next series of events took place. Once we see our selves as prone to evil, we see where it comes from and the effect it has, we can be led into an even greater judgement This judgement is described in the repentance sequence in chapter nine, for true repentance is a judgement of our states of life with a commitment to rejecting and overcoming it.

Judgement always involves a struggle, especially when two sides or aspects of our personalities are involved. The events of that struggle are described in the temptations of chapters ten and eleven. When, however, the conscience gains the upper band, we come into the final states of our spiritual development, the separating out of residual evil, and falsity from the increasingly strong states of goodness from the Lord.

The means of the judgement in this chapter is Michael, the great prince who stands watch over the sons of your people. We first met Michael in the tenth chapter, when the angel speaking to Daniel notes that Michael has been sent to help him Michael is always mentioned in terms of protection, as in this chapter he "stands watch over the sons of your people" and in Revelation he protects the Woman clothed with the sun.

In the verse Michael is referred to as "the great Prince," a fitting title, for a prince, the son of a king, is a chief in the land, a leader.

Spiritual defence is combat against evil and falsity, and, as the state now described is one of victory over temptation, we can assume that Michael was at our side throughout the process, only when we are in a state of temptation, we are not always conscious of or aware of, the truths with us. Temptation dims our perception of the truth, for in temptation we feel an equal pull towards and away from truth. Often we do not recognise truth for what it is, which makes it possible for us to decline into states of evil.

When we come out of temptation, however, we see truth quite clearly. Thus Michael shall "stand up" as if he hadn't been there before. This represents a new clarity, for with our propensity to selfishness beaten we can see truth in its glory. "Standing" represents the truths which directed us through our various temptations becoming the central and unquestioned centre of our minds. Note that Michael will "stand watch over the sons of your people," and here again the emphasis is on truth. As we have noted before "sons" denote the truth in our minds.

The principle being developed in this final chapter then, is that while the conscience may take a battering during the process of our temptations, should we emerge victorious, that conscience becomes the major force in our post-temptation. state. Michael standing up to watch over the sons of our people describe this development, for the fighting and protecting truth, having guided us in the valley of the shadow of death, now guides us into the light of wisdom.

The sight of truth leads into new states. As we examine our lives in its light we will still find many things opposite to, and interfering with our new perception of truth and its corresponding desire to do good things, both spiritually and naturally. The result is "trouble, such as never was since there was a nation, even to that time".

The "trouble" is different. Before victory our spiritual troubles were temptations, or conflicts between good and evil. We were torn in two. The clarity of victory doesn't bring this kind of trouble however, for once a temptation has been overcome, the evil or falsity prompting it looses its power over us What remains is to separate out the residual things

Most of these take the form of habitual feelings, thoughts and actions, which, because they have been practised for so long, remain with us even thought they are no longer connected with their underlying source. The effect of victory is to take notice of these and to reject them from our lives.

Notice the angel's words to Daniel: "And at that time your people shall be delivered, every one who is found written in the book." The promise it that in the final separating out of evil thoughts and feelings in the wake of victory, the states related to Daniel, or the conscience, shall be gathered together and preserved.

The promise of deliverance is crucial to the development of the theme of victory. If we did not believe that our temptations would eventually subside we would never manage the spiritual energy to fight against them. Life would seem both pointless and hopeless. The whole book of Daniel, however, points to ultimate deliverance, and the idea follows like a thread through both the historical and prophetic sections. Remember how Daniel was taken captive from Jerusalem? His deliverance came when he found favour first with the master of the eunuchs and then with Nebuchadnezzar. In the second chapter he is delivered from death by being able to interpret the kings dream. In the third chapter his friends are saved in the fiery furnace. Again he is rescued in the lion's den, and so on. In the prophetic sections the theme continues in the alternating states of temptation and peace. Each state of peace is a deliverance.

Delivery from evil is liberation from damnation (Arcana Coelestia 8018). When our selfish side runs amok in our lives, as Nebuchadnezzar and the others run wild, we are in spiritual danger. Selfishness pulls us into hell like a current pulling a ship out to sea. Unless a person finds the means to resist that pull, we will find ourselves in the depths of spiritual destruction. The Lord delivers us from this fate by giving us a conscience—the Daniel in our minds.

In history the Lord saved the human race when He came into the world and made it possible for Divine truths, the Logos, to come down to a level at which it could interact with human evil. The Lord interacted with evil spirits, He endured temptation, and even allowed Himself to be crucified. This makes it possible for His truth to continue to penetrate down to our level. We are capable of learning that truth and of having it form the basis not only of our thoughts, but also of our motivations, and our actions. Thus we can be delivered. Deliverance is the ultimate act of mercy on the part of the Lord.

Not all our states can be delivered, however. Our selfishness, greed, arrogance and pride that were taken on in the throes of temptation cannot be purified and lifted up to heaven. They must be jettisoned completely as an impediment to our spiritual life. On the things we do in accordance with the Lord, which up to this point are the things of repentance and reformation, can be lifted up. Thus the angel said to Daniel, “and at that time your people shall be delivered, every one who is found written in the book.”

Our 'book of life' is the record, in our memories, of all we have done during our lives in this world—and salvation is the Lord's remembering or noticing of these deeds (Arcana Coelestia 8620). If our deeds were those of unrepentance, a wallowing in states of selfishness, then our book of life would reflect this, and the Lord, on seeing us would be reminded of our selfishness. However, if, as is the case in this chapter, our life has been one of a progressive development of the conscience, accompanied by a sight of our motivating evils and a constant battle against them, then our book of life will reflect a growing spirit.

The result will be the gradual perfection of life. One should not think that once we have been victorious in temptation our lives level off to spiritual stagnation. Angels are continually being perfected to eternity—only from their developed state they do not undergo temptations as we do. For them it is a much easier matter to reject the imperfections within themselves and embrace the higher, ....wore spiritual things planted in their spirits by the Lord Himself.

So Daniel is told that after deliverance, “Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

The meaning of this verse is fairly clear in the light of what has been said before. "Those who sleep in the dust of the earth" describe our various states, our thoughts and feelings, our habitual ways of looking at things which are "asleep" because they are buried in our unawareness. "To be asleep" generally means to be in states of obscurity, as we have seen many times before.

The "dust of the earth" is reminiscent of the creation story in Genesis, where God formed a mail from "the dust of the ground, and he breathed into his nostrils the breath of life, and man became a living soul" (Genesis 2:7). Thus we are carried back to the imagery of the perfect being, formed by God to live in the Garden of Eden.

However, before we attain that state, we still have to be perfected in this spiritual development Note everything in us can be lifted up, and so some of our states awaken "to everlasting life, some to shame and everlasting contempt."

The same is true with our ideas. In another image carrying us back to the earlier parts of Genesis, Daniel gives symbols of the firmament and the stars. Both of these were created by God in the Genesis account, and both represent the perfection of the regenerating mind. However, once again there is a purification process, for "those who are wise shall shine," and those "who turn to righteousness like stars forever and ever."

The states after temptation, therefore, are states of increasing spiritual development and peace. The book of Daniel does not develop these ideas in any further detail, but from other places in the Word we are shown how this peace takes form in our minds. Once selfishness is subdued, rooted out with all its terrible effects from our lives, we are open to the wonder of heaven. An inkling of that state is given to us in the Heavenly Doctrines: “Such people feel pleasure in worshipping God for God's sake and in performing services for the neighbour for his sake, and so in doing good for good's sake and in speaking truth for truth's sake. They are unwilling to acquire merit by any charitable act or point of faith, they flee from and loathe evils, enmity for example, or hatred, revenge, or adultery, and even thinking about such things with the intention of doing them (The New Jerusalem and its Heavenly Doctrine 167).

Even the most casual consideration of this passage shows us how different this state is from the selfish states represented by Nebuchadnezzar and Belshazzar, how far removed it is from the viciousness of the beast arising from the sea, or the pomposity of the he-goat's little horn. Repentance and temptation breaks the power of these things over our minds, and the Lord, in His infinite mercy, forgives us our trespasses and graces us with peace.

So the book of Daniel draws to its conclusion. When the angel had finished describing these things to Daniel.. he gives him a final warning: “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall cease.”

These words mark the end of the angel's speech to Daniel. They raise the obvious question of why Daniel should "shut up the words and seal the book". While the Writings do not give any indication of what these words may mean, they could be interpreted.

To shut up, the words and seal the book indicates hiding the promise somewhat from view (Apocalypse Revealed 257), not permanently but "until the time of the end." Time, as we have seen before, indicates a state. At the time that Daniel saw this vision the temptations were not yet finished. Remember that the vision took place in the first year of Darius the Mede (chapter 11). Darius describes the external spiritual state, the state in which temptations take place.

Chapters eleven and twelve, therefore, are a promise of states that will come, both states of temptation and victory. But the victory is not there yet. We need to know that if we have trust and faith in the Lord, and if we are tenacious in our spiritual life, we will be victorious—not from our power, but from the Lord's. Yet that knowledge in temptation is intellectual only. If we knew for certain the outcome of our temptations the temptation would be meaningless. If we knew that we would lose in temptation, then there would be no point in trying, and, if we knew we would win, again there would be no point in trying. So the outcome has to be kept from us. The promise of victory and its peace is there, but true peace can only be revealed to us when we are ready for it.

This does, not mean that we should repose in a state of ignorance. The thrust of Daniel is to chart the rise of temptations, the origins of our evils and how, through temptations we overcome them. The angel points out to Daniel that "many shall run to and fro", indicating once again the alternations in our spiritual states. We have to pass through one state after another, yet, each time we face a temptation and overcome it, we move closer to the final states of peace the angel promises in this chapter.

So he concludes, "knowledge shall increase". Knowledge is vital to our spiritual growth. We need to know what evil is, where it comes from, and how to overcome it.. Equally importantly, We need to learn to recognise the states of peace and tranquillity the Lord gives us in the midst of our temptations. Only then can we learn to rise above our selfishness and truly shine in the brightness of the Lord's firmament.

VERSES 5-13
As the angel's words to Daniel drew to a close, so we are taken back to Daniel himself. Suddenly, so to speak, we are back where we were before the vision started. To refresh our memories, we need to turn back to the beginning of chapter 11, "in the first year of Darius the Mede." Taken historically this vision must have taken place soon after Belshazzar was "weighed in the balances and found wanting". If we cast our minds back to chapters five and six, we are reminded both of Beishazzar's blasphemy and Darius' foolishness. Those states serve as a good point to tie in the final stages of our regeneration, for while the reign of Darius marks a new spiritual beginning and a clean break from Belshazzar, our spiritual work is not yet done.

People regenerate when they leave selfish or evil states behind them and embrace new states of goodness As is very clear across the drama of Daniel, this only takes place through the process of repentance and reformation Yet we need to have a vision that such change can in fact happen. We can abandon our Nebuchadnezzar and Belshazzar states and come to the point at which the king of the North, along with his lackeys, can be banished from our minds.

Daniel's vision shows us this ideal, and, hopefully, raises hope in our lives. We can repent, we can over come and, as the Lord promises in the book of Revelation: “To him who overcomes, I will give to eat the tree of life which is in the midst of the paradise of God... He that overcomes shall not be hurt by the second death...” (Revelation 2:7, 11. For further promises, consult Revelation 2:17, 2:26, 3:5, 3:12, 3:21.)

Coming back to Daniel brings us back to our own lives somewhat with a jolt. Watching the picture of the fierce battle between the kings of the north and south unfold almost makes it look as though our spiritual, progression happens on autopilot. Nothing could be further from the truth. Temptations are fought and won, or lost, because of the input from us. If we hope to win, then our conscience must take the lead. This doesn't negate the need for an ideal, for our conscience cannot lead us in a vacuum, it has to know where to lead us. But still it must lead.

The conscience, represented by Daniel in the "first year of the reign of Darius the Mede" stands at the outset of our spiritual life. We know what to expect from beginning to end. Each vision lays down a new path for us, challenging us to see the origin of our false thoughts and evil intentions. Each state of judgment stands before us, calling us to choose one way or another. The alternating times of peace and temptation remind us that not all regeneration will be hard work—there will be times of rest and peace as the spiritual advances we make begin to affect our minds. And we will grow in strength—our temptations may become fiercer, may seem recurring, yet with each step we will be fitter to face and overcome them This whole process, however, requires the active participation of our Daniel And so, the final verses of the book bring us back to him and has last vision.

Having been told to "shut up the words and seal the book", Daniel found himself on watching two angels, one on each side of a riverbank Unlike Michael, these two angels are not identified by name—their distinguishing factors are that they are on either side of a riverbank, and one of them is "clothed in linen."

The significance of this vision lies in three main areas, each part of the final preparation for the conscience to begin the work of leading us into regeneration The first is the fact that there are two angels. In the spiritual world things in duality represent love and wisdom, and this in turn is described by the two side of a person's mind, the will, or ability to love, and the understanding, or the ability to grow wise. These two abilities from the very basis of the human mind and thus the foundation of our spiritual life.

The will and understanding are held in connection with the spiritual world by means, of angels and spirits. Since there are angels and spirits who are primarily in love and those primarily in truth, it follows that each person has two angels, one for the will and one for the understanding with him or her at all times—without them we would lose connection with the spiritual world and die.

Daniel saw this duality of presence in his vision of the two angels alongside the river, and, one could say, joined by the presence of the river between them; for a river, as we have seen before, represents the stream of truth; for a river represents a person's intelligence (Arcana Coelestia 7323). The last river we saw in Daniel was the Tigris mentioned in chapter 10, which because it was an east-flowing river depicted the understanding, or intelligence, of truth leading us towards the Lord. In essence this is the work of conscience, so we could say that Daniel’s vision of two angels, one on each riverbank, is an image of the conscience, binding both the will and understanding together in an ideal striving for regeneration. Certainly regeneration cannot take place without these three components in our minds; our will and understanding must work in harmony with our conscience, and together they lead us.

Yet notice the distinction between the angels. One is "clothed in linen," and this factor becomes the distinguishing feature between the two angels. Daniel had once before seen an angel clothed in linen, also at the river bank of the Tigris. In chapter ten we read: “I looked, and behold, a certain man clothed in linen, whose loins were girded with the fine gold of Uphaz.”

As we saw in the explanation of that verse, linen "represents the pure and genuine truths from the Word" (Arcana Coelestia 9872, Apocalypse Revealed 691, Apocalypse Explained 951). One can assume, then, that this angel describes the understanding, for that is formed from truths from the Word, acting as a leader or guide to the will. It comes as no surprise that this is the angel consulted by the other, who by default must represent the will. It also is characteristic that the desire of the will formed from the combination of knowledge of truth and victory over evil in temptation to long for a completion of the process of regeneration.

When we are in the process of regeneration it often seems as though we will never finish and often during our lifetime in this world we don't Yet as a new will is formed as a result of the regenerative process, so a keenness develops for completion. Just as the old will, infected with selfishness as it was, wanted freedom to act out its lusts, so the new will wants the freedom to express itself unhindered by selfishness. At times we may sense this inner desire as an impatience to get the states of temptation over and done with.

The result is the question, from the will of "How long shall the fulfilment of these wonders be?" When shall we be finished? When shall we be perfected and recreated into the image and likeness of God, with the beasts destroyed and the king of the North's power at an end?

The answer can only come from truth, for if truth guides and directs our intentions, then in time the truth will overcome the obstacles imposed by selfishness. The longing for spiritual life, therefore, has to be subordinated to the truths we know. Thus the man clothed in linen answers At first Daniel describes him as being on the riverbank, but then he describes him as "being above the waters" in both verses six and seven.

This positioning "above the waters" brings to mind the second day of creation described in Genesis, where the "waters" were separated above and below the firmament. Several times so far, we have noted that "water" is a symbol for truth, and the division of waters above and below the firmament describes how, as a person regenerates, he or she early becomes aware of the distinction between the private, spiritual, inner self, and the public, worldly outerself (Arcana Coelestia 24). There is a parallel between the creation story and the state the person is going through at this point in Daniel. For now, after the revelatory visions given to Daniel, we are able to see, to have a concept of the work that still has to be done in our spiritual lives before we can relax into the peace of heaven. For this reason the "man clothed in linen," our conscience, speaks from the higher, more interior concepts in our minds.

As he speaks he matches his words to gestures, lifting up his right and left hands towards heaven. Again the symbolism is familiar, for a hand represents a person's power, and, in this case the dual, matching powers of our relationship to truth. Truth only has power to deliver us from self if we match our affection or delight in the truth with an understanding of it. The right hand depicts our affection for truth, while the left our understanding (Cf. Arcana Coelestia 2701), and these together are lifted up in an acknowledgement that the power of regeneration comes from the Lord alone.

There is, then, the intellectual recognition that we need to undergo the states of temptation, and victory, in order to reach the full freedom of deliverance There can be no short cuts, or half measure, which is described in those mystical words "that it shall be for a time, times and half a time."

Fewer phrases in the Word have been invested with as much mystical meaning as these, and yet few are simpler when understood both in their proper context and according to the inner sense. As we have seen over and again in this study "time" in the Word describes a state. We will not find true peace until we have gone through all the states of regeneration.

The angel describes the progression of states here as "time, times and half a time" We could paraphrase that to say, "a state, multiples states and fractions of states." In other words, no part can be left out. Each detail of the entire book of Daniel shows what these states are, following and developing them in a steady progression from start to finish. We need to deal with those states. We cannot be regenerated if Nebuchadnezzar is running amok in our intentions, or if Belshazzar controls a blasphemous external. Nor will we find peace if, like Darius we are puffed up with our own importance. We need to take hold of the beasts arising from the murky depths of our own minds, and cast them out. We need to let the truth judge us, and stand in awe of what we see not only in ourselves, but in the Lord's absolute mercy in giving us the spiritual wherewithal to overcome it. If we short cut any of these stages, we leave alive in us a flame, no matter how small, that can and will erupt into a larger fire at the slightest chance. We cannot hurry regeneration, we must pass through the states—all of them.

As we pass through the stages of regeneration the Lord reorders our lives. Things that had once been in disorder are rearranged. This happens on every level of our being from our feelings, our thoughts, and our actions. This reordering is described in the angels words that the end would come "when the power of the holy people has been completely shattered".

As these words stand they make if sound as if "the holy people" in us is shattered, which seems to imply that evil wins. However, this is not the case. What is described here is better translated in the Apocalypse Explained (1968: Swedenborg Foundation) where it says "and then they are to make an end of dispersing [the power] of the people of holiness." Temptation becomes when "they"—word omitted in the English—is taken to mean the forces of selfishness. The object of se1fishness, as has been shown from one end to the other in Daniel, is to turn all things to itself. To achieve this there is the continual effort to put conscience to flight, as Daniel on two occasions was put in physical danger, and how the he-goat put the ram to flight. Victory in temptation, however, stops this, putting an end to the "dispersing of the power of the people of holiness," for in victory the holy states with us are consolidated and brought together. Order is created from the disorder of selfishness. When this happens, then regeneration can be said to be finished.

Daniel the prophet heard only the cryptic words of the angel clothed in linen. He could not understand, just as we cannot: fully understand, the extent of the regenerative process in our lives. It is only possible for us to see a tiny fragment of the evils in our lives, for to see them in entirety would completely overwhelm us. It is not surprising then that Daniel was confused. The process can seem to go on and on, and we may get the feeling that our regenerative process will never be completed.

The angel’s response, however, is one of comfort. "The words," he said, "are closed up and sealed till the time of the end" Similar words were expounded earlier in t1 chapter, where we saw that to "close and seal" means to hide from view. Our work in the process of regeneration is to look ahead to the time of final deliverance, but to do so with the recognition that the Lord, working through His Divine Providence, will lead us to that point. There is never a time when we can say "all I've got left to do is such and such, and then I'll be finished." In very real sense the process never stops, for even as angels we are perfected to eternity.

However, we do have to keep in mind that the process of self-judgment and rejection of evil and falsity is ongoing. "Many shall be purified, made white and refined, but the wicked shall do wickedly." These words give a wonderful picture of the back and forth pendulous swing of our progress. The truth is that we cannot reject our evil states until they are clear to us, until we can see their origin, the progress of their destructive course in our lives; and then, willingly reject them.

Even though the process may take forever, it will draw to a close. In verse 11, the angel puts a time limit on our decline into evil (assuming we exercise our conscience to reject the evil and come out of it), saying, “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand, two hundred and ninety days.”

The description of the daily sacrifice being taken away is in Chapter eight The process begins with the little horn growing out of the male goat. It represents the false thoughts we have as a direct result of evil—in other words, the effect of selfishness, greed, arrogance and pride in our minds. This kind of falsity is devastating, for is not the kind of false thought that makes evil activity possible, but the thoughts which come because we are actually in evil. As Daniel watched, this little horn spread, indicating the poisonous influence of this kind of evil in our minds. Ultimately it took away the ability to worship the Lord in humility. The daily sacrifice on our part is that humble worship of the Lord, and when we cease to practice it, our spiritual life is in jeopardy. We can come back from the brink of that disaster, but only through the battles of temptation.

The "abomination of desolation" is the state in which there is no love nor charity left in a person because it has been overcome by evil (Arcana Coelestia 2454). This happens because the person is in a state in which “the Lord is no longer acknowledged; consequently when there is no love and no faith in Him; also when there is no longer any charity toward the neighbor; and consequently when there is not any faith of good and truth” (Arcana Coelestia 3652).

The decline into evil, then, is one thousand two hundred and ninety days. This decline makes it possible for us to see the evil in ourselves, to recognise its spiritually destructive power, and to reject it.

Every number in the Word has a special significance, which can be seen by analysing the individual parts of the number.

One thousand - A thousand indicates "innumerable things because it is made up of "tens" and "ten" represents "many things" or even "all" (Arcana Coelestia 2575). It is interesting that a fixed number can mean, uncountable things. In this case, the thousand represents the many, man states of evil which grow out of our falsities and evil and which lead to spiritual destruction.
Two hundred - As we have seen before, two involves the concept of joining things together, and hundred, like thousand, is an image of "many things". It also has the image of conflict, for when two things are joined together there is always some aspect of conflict in the conjunction.
Ninety - Ninety, however, is a different family of numbers, for it is made up of a multiple of three, and three represents fullness or completeness—carrying with it the concept of the end of one state and the beginning of a new state.

This time frame, then, of one thousand, two hundred and ninety days, is less dramatic in the internal sense than in the hands of some biblical prophecy interpreter trying to determine the end of the world. It signifies the fullness and completion of a state. Once we reach the point in our path of spiritual decline, our states have to run their course. The joining together and its conflict is implied in the "two hundred" is the joining of false thoughts with evil actions, so that our minds become an epitome of evil, while the "three" in "ninety" describes that that state must eventually come to an end.

Left unchecked our spiritual lives will dwindle down into the "abomination of desolation" where goodness, charity, altruistic love and inner peace will be totally absent. We cannot serve God and mammon.

Yet there is always hope. and the angel’s closing words give that hope for the future: "Blessed is he who waits." The English in this verse somehow implies a passive waiting, much as we would wait a bus stop. However, as the book of Daniel shows us, our spiritual development is anything but passive and in the doctrines we are told that a person “greatly errs who believes that he or she is incapable of doing anything for his or her own salvation because the light to see truths and the affection of doing them, as well as the freedom to think and will them, are from the Lord, and nothing of these from the person. ... If one lets one's hands hang down and waits for influx he receives nothing, and can have no reciprocal conjunction with the Lord, thus he is not in the covenant” (Apocalypse Explained 701:3).

The idea of "waiting" contains far more than modern English allows for. In the original language "to wait" included the aspect of longing for something (Brown-Driver-Briggs #2442). In Latin the word used to translate this concept is "expect". These two amplifications of the idea open up considerably the field of interpretation. It is inconceivable that the angel speaking to Daniel had any expectation that he should simply "wait" and hope for blessedness.

Yet to long for and expect the happiness of blessing is a different matter all together. This really is the essential glue that holds the entire process together. If we had no hope, no expectation that the difficult states of self analysis and temptation were not going to achieve anything, then there would be no point at all to the entire exercise. It is only if we expect that things will get better, that we will be liberated from selfishness, that it is possible to make sense out of human life in this world.

Unmentioned in Daniel, but closely related to "waiting" is the idea of confidence in the Lord. We need to be confident that the power to resist and reject the evil side of ourselves comes from the Lord, and equally we need to be confident that should we exercise that power in our lives, the Lord will bring us into a state of tranquillity and peace.

The angel's words, then, are words of hope. He points out to Daniel that it is possible for our evil natures to carry us into hell, for the "daily sacrifice" can be carried away, and we can reach the "abomination of desolation". The force that resists that is our expectation of the Lord, our confidence that He will give us the power, in fact that we already have the power to overcome our evils, if only we could use it freely and courageously in our daily lives.

Should we do that, we will come into a completely different state, for as the angel said, “Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.”

Once again our final state is described in a series of numbers, although this is a different number, just as hell is a different state from heaven.

The analysis of this number is very similar to the one in the previous verse, sharing in common thousands and hundreds. However, the two figures are different in other respects, the former having two hundred and ninety days, the latter three hundred and thirty five days.

Three hundred - As we have seen many times before, the number three represents the completion of one state and the beginning of another. Hundred, being multiples of ten, also contains the idea of completeness or fullness.

Thirty - Thirty has much the same meaning as the number three hundred, both being multiples of three and ten.

Five - The number five generally carries the idea of a "few" (e.g. Arcana Coelestia 1686, 2267, 2575). However, the number five can represent the states of goodness and truth the Lord instils in a person during the regenerative process (Arcana Coelestia 6156). However; five can also be seen as half of ten, and, as we are told, "half or twice any number when used in the Word holds the same meaning as the number itself" (Arcana Coelestia 5291).

When we take these aspects of the number one thousand, three hundred and thirty five in to account, the picture emerges of the state of completion of the regenerative process. In this state the goodness and perspectives that one has striven for throughout the events described in the book of Daniel, have been accomplished—the process is finished and the person free to live a life of continued development possible only after the selfishness has been banished.

It is interesting to note that the role of the number "three" in this penultimate verse, for there are three hundred and thirty five years. It ties in with the beginning of the book, for in the first verse it says: "In the third year of the reign of Jehoiakim, king of Judea." Thus one sees the cycle of life, the original state, the lust for falsities and the aversion to truth, represented by Jehoiakim, initiate a cycle of selfish violence in our lives. This in turn can only be overcome by the conscience, which leads and directs us through the paths of temptation until eventually we are liberated.

Regeneration is a long process, and it cannot be hurried. However, we do need to know that the battles we face in our daily lives, the often excruciating inner conflicts between selfishness and conscience, serve a purpose: they lead us to the states of heaven This makes the book of Daniel a little like a road map, guiding us through the course of life for we need to know where we are going in order to retain the commitment to that spiritual journey.

When we look inwards to see the rampant Nebuchadnezzar states of selfishness, or the profane Belshazzar states of behavior, when we see our slide into evil and the power that it has over our lives, then we need to be reassured that we can repent. We have the ability to fight against these things from the power given to us by the angels surrounding us, Gabriel and Michael, and all they represent are real forces in our lives. We can overcome and be set free.

But it takes time, dedication and patience. The angels final words to Daniel must have been words of immeasurable comfort to an old man, torn from his native land and placed at the heart of the greatest empire in the world at that time. Similarly they are words of promise to each of us as we battle to overcome the evils of selfishness, as we are caught in the vortex of temptation. They are words of the promise of peace and hope for the future: “But you, go your way till the end; for you shall find rest, and will arise to your inheritance at the end of the days.”

Das Obras de Swedenborg

Principais explicações provenientes das obras de Swedenborg:

Apocalypse Revealed 500

The Inner Meaning of the Prophets and Psalms 183


Outras referências por Swedenborg do presente capítulo

Arcana Coelestia 1664, 2531, 2838, 5376, 7051, 7988, 8018, ...

Apocalypse Revealed 51, 171, 256, 478, 548, 562, 704, ...

The Lord 4

Sacred Scripture 61

Heaven and Hell 171, 346, 518

True Christian Religion 606, 652, 788


Referências das obras de Swedenborg não publicadas:

Apocalypse Explained 72, 199, 222, 608, 610, 700, 717, ...

Coronis (An Appendix to True Christian Religion) 5

An Invitation to the New Church 10

Spiritual Experiences 303

Scriptural Confirmations 2, 4, 15, 38

Outro comentário

  Histórias:


  Comentário (pdf)


Ir para Versículos Bíblicos Semelhantes

Exodus 29:38, 32:32, 33:14

Deuteronomy 32:36, 40

Judges 5:31

Psalms 16:9, 107:43

Proverbs 3:35

Ecclesiastes 12:9

Isaiah 8:16, 26:19, 29:11

Jeremiah 30:7, 10

Daniel 4:31, 7:21, 25, 8:11, 13, 17, 19, 26, 10:4, 13, 11:33, 35

Matthew 13:43, 24:15, 21, 25:46

Mark 13:19

Luke 7:35, 10:20, 21:24

John 5:28, 11:24

1 Corinthians 15:40

Jude 1:9

Revelation 4:9, 5:1, 10:4, 5, 11:2, 13:5, 14:13

Explanações de Palavras / Frases

time
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

Michael
'Michael' signifies genuine truth from the Word.

stand
'To stay with,' as in Genesis 32:4, relates to the life of truth when accompanied by good, and in this instance, it means to take...

great
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

prince
In Isaiah 19:20, 'savior' relates to the Lord regarding the good of love, and 'great one,' regarding the truths of faith from Him.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

people
The Bible generally uses two different terms for large groups: “people” and “nation.” When it uses the term “nation,” it is talking about a group...

nation
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

Every one
The phrase “Every one,” where it occurs in Genesis 20:7, signifies every thing or all things.

found
To not to be found any more, signifies not to rise again.

written
In John 8:2-11, the Lord wrote twice on the ground, when the woman taken in adultery was brought to him, which signifies the condemnation of...

book
(Rev. 10:9.) "And I went unto the angel, saying, give me the little book," signifies the faculty of perceiving the quality of the Word from...

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

dust
'Powder' or 'dust' refers to love of self and the world.

everlasting
'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.

life
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

shame
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

wise
'The learned,' or 'wise,' who 'shall shine as the stars,' are people who are in good.

shine
'The learned,' or 'wise,' who 'shall shine as the stars,' are people who are in good.

Firmament
The firmament, as in Genesis 1, signifies the internal man. The firmament of heaven is mutual love.

turn
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

righteousness
The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part...

ever
'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.

words
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

and knowledge
Throughout the Word, a distinction is made between wisdom, intelligence, and knowledge. 'Wisdom' means from good, 'intelligence' is from truth, and 'knowledge' is in a...

knowledge
Throughout the Word, a distinction is made between wisdom, intelligence, and knowledge. 'Wisdom' means from good, 'intelligence' is from truth, and 'knowledge' is in a...

stood
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

side
'Side' signifies good or spiritual love.

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

man
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

waters
'Waters,' 'rivers,' and 'depths,' as in Psalm 78:15-16, signify truths from the Lord.

Long
'Long' and thence to prolong, refer to good.

heard
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

Right hand
'The man of the right hand,' as in Psalm 80:17, signifies the Lord with respect to the Word. He is called 'the man of the...

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

Left hand
'The left hand' in a negative sense signifies falsity which is used to produce evil.

heaven
Heavens are celestial and spiritual things. Consequently, they are inmost things, both of the Lord's kingdom in heaven the and in the earth. This also...

sware
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

Half
Half and double in reference to numbers in the world have a similar signification as the numbers themselves.

holy
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

my lord
Characters in the Bible will often address others using the term “my lord,” and it seems to be no more than an expression of respect....

lord
In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

way
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

white
'White' relates to truths, because it originates in the light of the sun.

Wicked
'The wicked' or 'unrighteous' denotes being not in truth of faith.

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

days
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

Three hundred
'Three hundred' signifies fullness, because the number comes from three and a hundred multiplied. Both 'three' and 'a hundred' signifies fullness. The significance of products...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

five
Five also signifies all things of one part.

thirty
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

lot
On the most internal level, the stories of Abraham tell us about the Lord's development in his own childhood, with Abraham representing the Lord's spiritual...

Recursos para pais e professores

Os itens aqui listados são providos como cortesia de nossos amigos da General Church of the New Jerusalem. Você pode pesquisar todo o conteúdo da biblioteca no seguinte link this link.


 Michael—The Great Prince
The name Michael is actually a question, meaning, literally, “Who is like God?” The answer to this question can help us fight against the dragon.
Worship Talk | Ages over 18

A Bíblia

 

Matthew 13:43

English: American Standard Version         

Estudar o significado interno

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43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.

   Estudar o significado interno

Explanation of Matthew 13      

By Rev. John Clowes M.A.

Verses 1-9. From the knowledges of good and truth, and the doctrine thence derived, the Lord teaches that the reception of His Word is fourfold.

Verse 4. First, as it is received by those who have no concern about truth, being in fantasies and false persuasions which pervert it.

Verses 5, 6. Secondly, as it is received by those who have a concern about truth, but not for its own sake, thus not interiorly, therefore the truth perishes, being adulterated by the lusts of self-love.

Verse 7. Thirdly, as it is received by those who are in the cravings of evil, which suffocate the truth.

Verse 8. Fourthly, as it is received by those who from the Lord love the truths which are in the Word, and from Him do them.

Verse 9. Which fourfold reception of the Word ought to be well attended to, both as to doctrine and practice, by all who are of the church.

Verses 10, 11. Otherwise the Word will be understood only according to its literal or external sense, and not according to its spiritual and internal sense, which latter sense is revealed to those who are in the good of charity and the truth of faith from the Lord, but not to them, lest they should profane it.

Verse 12. They, therefore, who are in the good of charity and the truth of faith, are accepted in heaven, and become angels, every one according to the quality and quantity of intelligence and wisdom which he has acquired to himself in the world; whereas they, who are in falsities derived from evil, in the other life are deprived of all truths.

Verses 13, 14. For the same reason these latter believe only in the letter of the Word, because they have separated faith from life, and instruction from obedience, as had been predicted.

Verse 15. And this on account of their defiled loves, which infect both the will and the understanding, insomuch that it is dangerous for them to see the truth, and especially to receive it interiorly, because their unclean loves would falsify and profane it.

Verse 16. But it is otherwise with those who are in the goods of charity and the truths of faith from the Lord, because they understand, believe, obey, and live according to those truths.

Verse 17. For all who are in the truths of doctrine, and in the good of life agreeable thereto, love to understand and perceive the interior truths proceeding from the Lord, and which He opened when in the world.

Verses 18, 19. To them therefore it is given to perceive, that when the Word is received by those who have no concern about truth, it is immediately darkened and deprived of life by infernal spirits, so that it produces no effect on the life or love.

Verses 20, 21. And that when it is received by those who have a concern about truth, but not for its own sake, thus not interiorly, it excites indeed external delight, arising from external affection, but whereas it has no place in the will, it cannot stand in the assault of evils and falsities.

Verse 22. And when it is received by those who are in the cravings of evil, it is suffocated and rendered unfruitful by worldly anxieties and the lust of gain.

Verse 23. But that when it is received by those who from the Lord love the truths which are in the Word, it affects first the will, and thence the understanding, and thus the life, in each according to reception.

Verses 24, 25. For the Lord by His Word is willing to implant Truth Divine in all who are of the church, but whilst men lead a natural life, or the life of the world, then evils from hell secretly, or whilst they are ignorant, insinuate and implant falsities.

Verse 26. And when truths grow, and good is produced, falsities from evil are intermixed.

Verses 27, 28. Which being perceived by those who are in truths from good, they complain, and are instructed that those falsities are from evil in the natural man.

Verses 28, 29. And that they must not be separated nor ejected, until truths derived from good are increased, because in such case truth derived from good and its increase would also perish.

Verse 30. Therefore the separation of falsities derived from evil and their ejection cannot be effected, until it is the last state of the church, for then the falsities of evil are separated from the truths of good, and the falsities of evil are delivered to hell, and the truths of good are conjoined to heaven, or, what is the same thing, the men who are in them.

Verses 31, 32. For the church in man begins from a little spiritual good by truth, because at that time he thinks to do good from himself; but as truth is conjoining to love, it increases, and when it is conjoined, then things intellectual are multiplied in scientifics.

Verse 33. Nevertheless, this increase cannot have place but by spiritual combat, which is that of the false with truth, and of truth with the false; in which case the false being separated, truth is purified, being conjoined to charity, so that man acts no longer from the truth of faith, but from the good of charity.

Verses 34, 35, 36. That these processes of spiritual life lie concealed under the letter of the Word, and are not revealed to those who are in evils and falsities, but only to those who are in goods and truths.

Verses 37, 38. To whom it is given to perceive from the Lord, that all Divine Truth is from Him, that the church is every where, that Divine Truth is with those who are of the church, and that falsities are with those who are in evil.

Verse 39. Also that the evil have falsities from evil, which is from hell, and that at the last time and state of the church, Divine Truth separates.

Verses 40, 41, 42. And that on this occasion the Divine Truths from the Lord are about to remove those who hinder separation, and who live in evil, into hell, where they are in self-love, in hatred, and in revenge, and in every thing direful arising from evils and falsities.

Verse 43. When they who have acknowledged the Lord, and done His precepts, will live in heavenly loves, and in the joys thereof in heaven.

Verse 44. For these alienate the things of their own propriums, that they may procure to themselves the Divine Truth which is in the church of the Lord, and its doctrine, however obscure it may appear.

Verses 45, 46. They alienate also all things of self-love, that they may procure to themselves that Divine Truth more especially, which relates to the acknowledgement of the Lord.

Verses 47, 48. And that thus, at the time of the last judgement, goods and evils may be separated, and the goods be conjoined to their proper truths, and the evils to their proper falsities.

Verses 49, 50. At which time, they who have lived in the exercise of charity from the love of what is just and true, will be taken up in to heaven; and they who have lived in things contrary to charity, will be let down into hell.

Verse 51. That the men of the church ought to enquire diligently in themselves, whether they comprehend the above interior truths of heaven, so as to be in an affirmative principle concerning them.

Verse 52. In which case they will become images and likenesses of the Lord, possessing from Him internal goods and truths in external.

Verses 53, 54. When the Lord had thus taught interior goods and truths to those of His internal church, He applies Himself to those of the external church, who are in external or natural good and truth, and excites enquiry in them concerning Himself.

Verses 55, 56. But whereas they can see nothing in Him but His Human [principle], and not His Divine, they are perplexed about Him.

Verse 57. And also reject Him because the doctrine of spiritual good and truth cannot be received by those who are in mere natural good and truth.

Verse 58. Neither can such be fully regenerated, because they do not acknowledge the Lord's Divine Humanity.

Das Obras de Swedenborg

Explicação ou referência proveniente da obra de Swedenborg:

Arcana Coelestia 612, 2531, 2542, 3869, 4007, 9192, 9263, ...

Apocalypse Revealed 87, 645

Life 2

Heaven and Hell 348

True Christian Religion 376


Referências das obras de Swedenborg não publicadas:

Apocalypse Explained 108, 401, 624, 911

Divine Love 20

Scriptural Confirmations 4, 33

Outro comentário

  Histórias:



Ir para Versículos Bíblicos Semelhantes

Judges 5:31

Proverbs 4:18

Daniel 12:3

Explanações de Palavras / Frases

righteous
He is said to be 'just' in a spiritual sense, who lives according to divine laws. They on the right hand being called 'just,' as...

shine
“Light” in the Bible represents divine truth, ideas which pour out to us from the Lord’s infinite love. It makes sense, then, that when something...

kingdom
In the most general sense, a kingdom in the Bible represents a church. In a more specific sense, a kingdom represents a church in regards...

Father
Father, son, mother, and daughter, as in Luke 12:51, 53: By father against son, and by son against the father, is understood evil against truth,...

hear
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

Recursos para pais e professores

Os itens aqui listados são providos como cortesia de nossos amigos da General Church of the New Jerusalem. Você pode pesquisar todo o conteúdo da biblioteca no seguinte link this link.


 A Sower Went Out to Sow
Worship Talk | Ages over 18

 Becoming Good Ground
Worship Talk | Ages over 15

 Birds in the Word
Sunday School Lesson | Ages 9 - 12

 Deeper Meaning to the Bible
Worship Talk | Ages over 18

 Heaven Is Like a Dragnet
Coloring Page | Ages 7 - 14

 Heaven Is Like a Dragnet with Quote
Coloring Page | Ages 7 - 14

 Heaven Is Like a Mustard Seed
Coloring Page | Ages 7 - 14

 Heaven Is Like a Mustard Seed with Quote
Coloring Page | Ages 7 - 14

 Heaven Is Like Leaven
Coloring Page | Ages 7 - 14

 Heaven Is Like Leaven with Quote
Coloring Page | Ages 7 - 14

 Kingdom of Heaven is Like Treasure
Coloring Page | Ages 7 - 14

 Kingdom of Heaven is Like Treasure with Quote
Coloring Page | Ages 7 - 14

 Kingdom of Heaven Like a Dragnet
Make a net filled with fish to picture the way the Lord wants to gather us all into heaven.
Project | Ages 7 - 14

 Kingdom of Heaven Matching Cards
Match each picture card with a card supplying a quote from the New Testament and another card summarizing the spiritual meaning.
Activity | Ages 11 - 17

 Kingdom of Heaven Mural
Make a mural of pictures showing the various ways the Lord describes the kingdom of heaven. Each of these parables tells us something different about what we can do to prepare for life in heaven.
Project | Ages 7 - 14

 Kingdom of Heaven Parables - Cards to Hand Out
Activity | Ages 11 - 17

 Kingdom of Heaven (talk about picture)
This color picture illustrates seven kingdom of heaven parables given in Matthew 13. A useful visual aid for younger children as you discuss these parables and how they help us follow the Lord.
Picture | Ages up to 14

 Memory Verse: Seeds of Truth
Activity | Ages 4 - 14

 Memory Verse: The Kingdom of Heaven
Activity | Ages 4 - 14

 Morality Rooted in Divine Law
Morality that has its roots in religion provides principles that will not yield to expediency.
Article | Ages over 18

 Overview of Five Parables of Heaven Levels A, B, C Ages 3-14
Overview of the Youth Journey Program Five Parables of Heaven featuring the parables of the Sower, Pearl of Great Price, Wise and Foolish Virgins, Workers in the Vineyard and The Great Supper. For ages 3-14, Levels A, B and C.
Sunday School Lesson | Ages 3 - 14

 Parable of the Sower
Coloring Page | Ages 7 - 14

 Parable of the Sower Collage
Use pebbles, seeds, thorns, etc. to make a collage to illustrate this parable.
Project | Ages 7 - 14

 Parable of the Sower Experiment
An experiment designed to simulate the planting conditions in the parable of the sower.
Project | Ages 7 - 14

 Parables About Heaven
Sunday School Lesson | Ages 9 - 12

 Parables of the Kingdom of Heaven
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Pearl of Great Price
Coloring Page | Ages 7 - 14

 Pearl of Great Price with Quote
Coloring Page | Ages 7 - 14

 Prayers for Adults: Prayers for His Kingdom
Activity | Ages over 18

 Prayers for Children: Seeds of Truth
Activity | Ages 7 - 14

 Prayers for Teens: Kingdom of Heaven
Activity | Ages 15 - 17

 Prayers for Teens: Seeds of Truth
Activity | Ages 15 - 17

 Quotes: Seeds of Truth
Teaching Support | Ages over 15

 Quotes: The Kingdom of Heaven
Teaching Support | Ages over 15

 Receiving the Lord's Word
 What are some of the seeds of truth that you have found in the Lord’s Word? 
Activity | Ages over 15

 Tares Among the Wheat
Coloring Page | Ages 7 - 14

 Tares Among the Wheat with Quote
Coloring Page | Ages 7 - 14

 The Church
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Kingdom of Heaven
The way to build the kingdom of heaven within your mind and heart is to do the activities that are represented in these parables on a day-by-day basis
Worship Talk | Ages over 18

 The Kingdom of Heaven
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Kingdom of Heaven (3-5 years)
Project | Ages 4 - 6

 The Kingdom of Heaven (6-8 years)
Project | Ages 7 - 10

 The Kingdom of Heaven (9-11 years)
Project | Ages 11 - 14

 The Lord as the Sower
Make a picture of the Lord with His arms reaching out to give us seeds of truth.
Project | Ages 4 - 10

 The Lord Is Like a Sower
Worship Talk | Ages 7 - 14

 The Meaning of the Wheat and the Tares
Look at this list of possible interpretations of this parable and check all that you think apply.
Activity | Ages 11 - 17

 The Number Twelve in the Word Crossword Puzzle
Discover times when the number twelve appears throughout the Word.
Activity | Ages 9 - 13

 The Parable of the Sower
We must keep our minds clean and ready for new seeds, so that good things can grow there.
Worship Talk | Ages 4 - 6

 The Parable of the Sower
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Parable of the Sower
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Parable of the Sower and Your Life
Look at aspects of this parable and think about how they may apply to your life.
Activity | Ages 11 - 14

 The Parable of the Tares
"Good and evil uncomfortably coexisting is the reality of life. And this story describes how we are to deal with certain evils in our lives."
Worship Talk | Ages over 18

 The Pearl of Great Price
We can find something beautiful and precious if we are willing to work for it.
Worship Talk | Ages 7 - 14

 The Sower
Coloring Page | Ages 7 - 14

 The Sower - Level A
Complete lesson with activity choices on the parable of the sower: song and video to help act the story, a collage of seeds on different grounds, scripted story discussion, coloring page, and a memory verse. Sample from the Youth Journey Program Five Parables of Heaven, Level A, ages 3-6.
Sunday School Lesson | Ages 3 - 6

 The Sower - Level B
Complete lesson with activity choices on the parable of the sower: create a sower story bag, plant actual seeds, watch a song video, scripted story discussion, coloring page, and a memory verse. Sample from the Youth Journey Program Five Parables of Heaven, Level B, ages 7-10.
Sunday School Lesson | Ages 7 - 10

 The Sower - Level C
Complete lesson with activity choices on the parable of the sower: role play game comparing kinds of ground to kinds of listening, practice cultivating good spiritual ground, scripted story discussion, and a read-reflect-respond activity on having ears and a voice. Sample from the Youth Journey Program Five Parables of Heaven, Level C, ages 11-14.
Sunday School Lesson | Ages 11 - 14

 True Believer and Humble Servant
Worship Talk | Ages 7 - 14

 What Do Plants Need?
What happens if a plant does not have water, warmth, or light? Who provides these for plants and for us? These are just some of the ways that the Lord helps plants grow. 
Activity | Ages 4 - 10


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