A Bíblia

 

Luke 24:13-35 : O caminho para Emaús

        

Estudar o significado interno

13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

14 And they talked together of all these things which had happened.

15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

16 But their eyes were holden that they should not know him.

17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass therein these days?

19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

26 Ought not Christ to have suffered these things, and to enter into his glory?

27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

31 And their eyes were opened, and they knew him; and he vanished out of their sight.

32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

34 Saying, The Lord is risen indeed, and hath appeared to Simon.

35 And they told what things were done in the way, and how he was known of them in breaking of bread.

   Estudar o significado interno
Das Obras de Swedenborg

Explicação ou referência proveniente da obra de Swedenborg:

Arcana Coelestia 1540, 2816, 3863, 4735, 4859, 5045, 5405, ...

Apocalypse Revealed 36, 662

Divine Providence 114, 280

Doctrine of the Lord 11, 13, 35

True Christian Religion 128, 262, 777

The New Jerusalem and its Heavenly Doctrine 286, 294


Referências das obras de Swedenborg não publicadas:

Apocalypse Explained 340, 443, 617, 677, 806, 820, 937

Outro comentário

  Histórias:



Ir para Versículos Bíblicos Semelhantes

Numbers 22:31

Nehemiah 8:8

Isaiah 53:10

Significados de Palavras Bíblicas

furlongs
Furlongs signify progressions in a series according to thoughts proceeding from affection. Furlongs, being measured ways, signify leading truths.

came to pass
The phrase “it came to pass,” often also translated as “it happened,” generally indicates the end of one spiritual state and the beginning of a...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

walk
To walk in the Bible represents living, and usually means living according to the true things taught to us by the Lord -- to "walk...

answering
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

mighty
'Might' denotes the forces or power of truth.

word
'Sayings' denotes persuasion. 'Sayings,' when related to Jehovah, signify informing or instructing.

chief priests
'The chief priests and scribes,' as in Matthew 20:18, signify the adulterations of good and the falsifications of truth.

third
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

us
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

body
The body (Matt. 6:22), signifies the man (homo). "His body shall not remain all night upon the tree" (Deut. 21:23), signifies lest it should be...

seen
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

angels
"Angels" in the Bible represent qualities of the Lord himself, or a variety of things that come directly from the Lord. On a lower level...

saw
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

believe
The meaning of "believe" in the Bible is pretty straightforward, but runs deeper than what appears on the surface. When in the Old Testament people...

spoken
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

christ
Christ is one of the names of the Lord. It derives from Greek, and means "the anointed one," a King or Messiah. Christ as King...

enter
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

glory
Blessing, and glory, and wisdom, and thanksgiving (Rev. 7.) signify divine spiritual things of the Lord.

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

sat
If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

bread
The idea of a “loaf” in the Bible is very closely tied to the idea of “bread,” and is often used to mean bread: Jesus...

opened
To open,' as in Revelation 9, signifies communication and conjunction.

sight
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

talked
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

way
In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

rose
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

rose up
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

hour
The Writings tell us that time and space are aspects of the physical world, but do not exist as we know them in the spiritual...

risen
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

simon
'Simon, son of Jonah,' as in John 21:15, signifies faith from charity. 'Simon' signifies worship and obedience, and 'Jonah,' a dove, which also signifies charity.

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Comentário

 

A caminho de Emaús      

By Joe David (machine translated into português)

Lelio Orsi's painting, Camino de Emaús, is in the National Gallery in London, England.

Há algo em cada Evangelho sobre uma aparição de Jesus aos seus discípulos depois da manhã de domingo, quando eles encontraram o sepulcro vazio. Por exemplo, veja Mateus 28:16-20; Marcos 16:14-19; Lucas 24:13-33; João 20:19-31e João 21.

Em Lucas, há uma história de dois discípulos caminhando de Jerusalém até a aldeia de Emaús, uma caminhada de cerca de sete milhas. Pouco depois de deixarem a cidade, são abordados por outro viajante que notou seus rostos perturbados e conversas sérias e lhes pergunta o que os perturba. Caminhando juntos, perguntam ao estranho: "Não ouviste falar dos problemas em Jerusalém, como o profeta da Galiléia, que esperávamos que fosse o que salvaria Israel, foi entregue para ser crucificado? E estranho dizer que, quando algumas das mulheres foram ao terceiro dia ungir o Seu corpo, viram anjos que lhes disseram que ele não estava lá, mas que ressuscitou dos mortos".

Ao ouvir isto, o viajante repreende-os por não acreditarem, e diz: "Não vês que Cristo teve de sofrer estas coisas e entrar na sua glória?" O estranho conta então aos dois discípulos muitas coisas a respeito de Jesus, dos livros de Moisés, e dos profetas, no Antigo Testamento. Os dois discípulos escutam com admiração, mas não reconhecem o estranho. Chegam longamente a Emaús. O estranho parece querer continuar quando os dois param, mas eles lhe imploram que pare também, porque já é tarde, e eles querem ouvir mais. Então todos se sentam para compartilhar a refeição da noite, e quando o estranho pega o pão e o parte e lhes dá pedaços, seus olhos se abrem e eles O reconhecem, e Ele desaparece.

Pode-se imaginar o espanto atordoado que passou por cima de ambos ao perceberem que este era Jesus. Eles sabiam que Ele estava crucificado, e mesmo assim Ele tinha caminhado e falado com eles por várias horas. As mulheres estavam certas! Os anjos estavam certos! Ele estava vivo!

A Nova Igreja acredita que há significados internos em todas as histórias da Palavra do Senhor, as escrituras sagradas, e que esse significado interno, dentro das histórias literais sobre Abraão, Isaac e Jacó, Josué, Samuel, Davi e o resto, e todos os ditos dos profetas desde Isaías até Malaquias, e os quatro evangelhos... esse significado é o que torna a Palavra sagrada.

Então o que podemos ver aqui nesta história? Bem, esse significado interno em "Moisés e os profetas" é a história da vida de Jesus no mundo, desde o Seu nascimento em Belém, passando por todos os Seus anos de crescimento até a Sua "morte" e depois a Sua ascensão. Porque Jesus sabia disso, e certamente tinha lido as Escrituras e as entendido internamente, Ele sabia há muito tempo como a Sua vida terrena iria se fechar, e que era necessário que ela se fechasse como tinha sido "escrita", a fim de salvar a raça humana. Então Ele contou aos dois discípulos essa história enquanto caminhavam em direção a Emaús.

Mais sobre esse passeio... Na Palavra, qualquer menção a caminhar refere-se realmente à forma como vivemos a nossa vida no dia-a-dia. Em muitas histórias da Palavra, diz-se que alguém caminhou com Deus. Diz-se que devemos caminhar nos Seus caminhos e que devemos caminhar pelo caminho reto e estreito.

Também nesta história nos é dito que esta foi uma viagem de sessenta estádios (no grego original). Sessenta (ou outros múltiplos de "seis") representa o trabalho vitalício de rejeitar as tentações que vêm do nosso egoísmo inato. Apocalipse Explicato 648. Então, esta jornada para Emaús significa a jornada de nossa vida - como uma pessoa que está tentando seguir os ensinamentos do Senhor e se tornar um anjo.

O destino era Emaús. Na Palavra, qualquer cidade representa uma doutrina, um conjunto organizado de verdades que colocamos em ordem para que possamos viver de acordo com elas - nossas regras de vida. Veja Arcanos Celestes 402. Elas não são necessariamente boas, como em Jerusalém ou Belém, mas também podem ser doutrinas más, por exemplo, Sodoma ou Babilônia. O meu dicionário me diz que o nome Emaús significa "fontes termais". Outro significado universal na Palavra é que água significa verdade em seus usos benéficos, mas também pode significar verdade torcida em falsidade por aqueles no inferno, em sentido contrário. Veja, por exemplo, Arcanos Celestes 790. Pense nos poços que Abraão cavou, ou nas águas que Jesus prometeu à mulher de Samaria enquanto falavam junto ao poço de Jacó, ou no rio de água pura que corre sob o trono na Nova Jerusalém, no livro do Apocalipse. No seu sentido inverso, onde a água é destrutiva, pense no dilúvio que destruiu todos, exceto Noé e sua família, ou no Mar Vermelho que teve que ser separado para que os filhos de Israel pudessem atravessar. As fontes representadas por Emaús eram verdades sagradas que borbulhavam da Palavra para que as usássemos. E estas são fontes termais, e calor significa amor. Então esse é o nosso destino, onde a verdade e o amor juntos estão fluindo para nós usarmos, em uma corrente contínua do Senhor.

Esta pequena anedota simples sobre os discípulos encontrarem o Senhor no caminho de Emaús não é apenas uma história sobre a ressurreição de Jesus com um corpo espiritual. É também uma história de como deveríamos estar vivendo nossas vidas. Podemos viajar em direção ao céu, ouvir o Senhor, caminhar no caminho com Ele, e no final Ele vai partir o pão e jantar conosco.


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