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Psalms 23 : The 23rd Psalm

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1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

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The 23rd Psalm

Door Brian David

The Lord as Shepherd, by Nana Schnarr

The 23rd Psalm is one of the best-known and most-loved literary works in the world, and it may well be the best poem ever written. It is also a fine example of the power of figurative language: We read deep things into the vision of ourselves as sheep, led to green pastures and good water by a kind shepherd. It’s empowering to feel the confidence to go fearlessly into the valley of the shadow of death, and to feel the love and caring of a table prepared by the Lord and a cup so full it overflows.

What people don’t know, however, is that this language actually has precise internal meanings, and that when we see them there is an even deeper beauty in the poem. That’s because what it actually describes is the path to heaven, and the fierce desire the Lord has to lead us there.

The first step is to let the Lord be our shepherd – to accept His teaching and His leadership. The green pastures and the still waters represent the things He will teach us for the journey. Then He begins working inside is, setting our spiritual lives in order, so that we desire to do what’s good and to love one another. That’s represented by restoring our souls and leading us in the paths of righteousness.

But we will still face challenges. We still live external lives, out in the world, and we are subject to desires that arise in those externals, in our bodily lives. That’s the valley of the shadow of death. But the rod and staff represent truth from the Lord on both external and internal levels, ideas that can defend us against those desires.

And if we keep following, the Lord will prepare a table for us – a place inside us that he can fill with love (the anointing oil) and wisdom (the overflowing cup). Thus transformed, we can enter heaven, with love for others (“goodness”) and love from the Lord (“mercy”) and can love and be loved to eternity.

One of many beautiful things about this is the fact that it is the Lord who really does all the work. In the whole text, the only action taken by the sheep is walking through the valley of the shadow of death. Other than that, they follow the Lord, trust the Lord, accept the blessings of the Lord. And that is really true! In external states (in the valley) we might seem to be doing the work ourselves, but internally, spiritually, we simply need to give ourselves to the Lord and let Him bless us.

The underlying idea here is that the Lord created us so that He could love us, in loving us wants us to be happy, knows that our greatest happiness will come from being conjoined to Him in heaven, and Himself wants nothing more than to be conjoined to us. So everything He does, in every moment of every day for every person on the face of the planet, is centered on the goal of getting that person to heaven. He wants each and every one of us in heaven more than we are capable of imagining. We just need to cooperate.

(Referenties: Apocalypse Explained 375 [34], 727 [2]; The Inner Meaning of the Prophets and Psalms 273)

Van Swedenborgs Werken

 

Arcana Coelestia #9028

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9028. 'If he rises up and walks outside on his staff' means strength of life in that truth. This is clear from the meaning of 'rising up' as implying some kind of raising up, at this point of spiritual truth to agreement with factual truth; from the meaning of 'walking' as living, dealt with in 519, 1794, 8417, 8420; and from the meaning of 'staff' as strength. For 'rod' means the power that truth possesses, and so means strength, 4876, 4936, 6947, 7011, 7026; and 'staff' has a similar meaning, though it is used in reference to those who are not strong and well. The word is also used in this way in David,

They confronted me on the day of my ruin, but Jehovah was my staff and brought me out into a broad place. Psalms 18:18-19.

'The day of ruin' stands for a state when the belief in truth is weak; 'Jehovah was a staff' stands for power then; and 'bringing out into a broad place' stands for leading into the truths of faith, for which meaning of 'bringing out into a broad place', see 4482. In Isaiah also,

The Lord Jehovah Zebaoth is taking away from Jerusalem and Judah rod and staff, the whole rod of bread, and the whole rod of water. Isaiah 3:1.

'Taking away rod and staff' stands for removing the power and strength of life received from truth and good, 'the rod of bread' standing for the power received from good, and 'the rod of water' for the power received from truth. In the original language the noun 'staff' is derived from a verb meaning to lean on and be supported by, which is done in the spiritual world by means of truth and good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.