De Bijbel

 

Ιεζεκιήλ 17

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1 Και εγεινε λογος Κυριου προς εμε, λεγων,

2 Υιε ανθρωπου, προβαλε αινιγμα και παροιμιασθητι παροιμιαν προς τον οικον Ισραηλ·

3 και ειπε, Ουτω λεγει Κυριος ο Θεος· Ο αετος ο μεγας ο μεγαλοπτερυγος, ο μακρος εις την εκτασιν, ο πληρης πτερων ποικιλοχροων, ηλθεν εις τον Λιβανον και ελαβε τον υψηλοτερον κλαδον της κεδρου·

4 απεκοψε τα ακρα των τρυφερων αυτου κλαδων και εφερεν αυτα εις γην εμπορικην· εθεσεν αυτα εις πολιν εμπορων.

5 Και ελαβεν απο του σπερματος της γης και εθεσεν αυτο εις πεδιον σποριμον· πλησιον πολλων υδατων εφερεν αυτο· ως ιτεαν εθεσεν αυτο.

6 Και εβλαστησε και εγεινεν αμπελος πλατεια, χαμηλη εις το αναστημα, της οποιας τα κληματα εστρεφοντο προς αυτον και αι ριζαι αυτης ησαν υποκατω αυτου· και εγεινεν αμπελος και εκαμε κληματα και εξεδωκε βλαστους.

7 Ητο και αλλος αετος μεγας, ο μεγαλοπτερυγος και πολυπτερος· και ιδου, η αμπελος αυτη εξετεινε τας ριζας αυτης προς αυτον, και ηπλωσε τους κλαδους αυτης προς αυτον, δια να ποτιση αυτην δια των αυλακιων της φυτευσεως αυτης.

8 Ητο πεφυτευμενη εν γη καλη πλησιον υδατων πολλων, δια να καμη βλαστους και να φερη καρπον, ωστε να γεινη αμπελος αγαθη.

9 Ειπε, Ουτω λεγει Κυριος ο Θεος· θελει ευοδωθη; δεν θελει ανασπασει αυτος τας ριζας αυτης και κοψει τον καρπον αυτης, ωστε να ξηρανθη; θελει ξηρανθη κατα παντα τα φυλλα του βλαστηματος αυτης, χωρις μαλιστα μεγαλης δυναμεως η πολλου λαου, δια να εκσπαση αυτην εκ των ριζων αυτης.

10 Ναι, ιδου, φυτευθεισα θελει ευοδωθη; δεν θελει ξηρανθη ολοκληρως, ως οταν εγγιση αυτην ο ανατολικος ανεμος; θελει ξηρανθη εν ταις αυλαξιν οπου εβλαστησε.

11 Και εγεινε λογος Κυριου προς εμε, λεγων,

12 Ειπε τωρα προς τον οικον τον αποστατην· δεν εννοειτε τι δηλουσι ταυτα; ειπε, Ιδου, ο βασιλευς της Βαβυλωνος ηλθεν εις Ιερουσαλημ, και ελαβε τον βασιλεα αυτης και τους αρχοντας αυτης, και εφερεν αυτους μεθ' εαυτου εις Βαβυλωνα·

13 και ελαβεν απο του σπερματος του βασιλικου και εκαμε συνθηκην μετ' αυτου και εκαμεν αυτον να ορκισθη· ελαβε και τους δυνατους του τοπου,

14 δια να ταπεινωθη το βασιλειον, ωστε να μη ανορθωθη, δια να φυλαττη την συνθηκην αυτου, ωστε να στηριζη αυτην.

15 Απεστατησεν ομως απ' αυτου, εξαποστειλας πρεσβεις εαυτου εις την Αιγυπτον, δια να δωσωσιν εις αυτον ιππους και λαον πολυν. Θελει ευοδωθη; θελει διασωθη ο πραττων ταυτα; η παραβαινων την συνθηκην θελει διασωθη;

16 Ζω εγω, λεγει Κυριος ο Θεος, βεβαιως εν τω τοπω του βασιλεως του βασιλευσαντος αυτον, του οποιου τον ορκον κατεφρονησε και του οποιου την συνθηκην παρεβη, μετ' αυτου εν μεσω της Βαβυλωνος θελει τελευτησει.

17 Και δεν θελει καμει υπερ αυτου ουδεν εν τω πολεμω ο Φαραω, με το δυνατον στρατευμα και με το μεγα πληθος, υψονων προχωματα και οικοδομων προμαχωνας, δια να απολεση πολλας ψυχας.

18 Διοτι κατεφρονησε τον ορκον παραβαινων την συνθηκην· και ιδου, επειδη, αφου εδωκε την χειρα αυτου, επραξε παντα ταυτα, δεν θελει διασωθη.

19 Δια τουτο ουτω λεγει Κυριος ο Θεος· Ζω εγω, βεβαιως τον ορκον μου τον οποιον κατεφρονησε, και την συνθηκην μου την οποιαν παρεβη, κατα της κεφαλης αυτου θελω ανταποδωσει αυτα.

20 Και θελω εξαπλωσει το δικτυον μου επ' αυτον και θελει πιασθη εις τα βροχια μου· και θελω φερει αυτον εις Βαβυλωνα, και εκει θελω κριθη μετ' αυτου περι της ανομιας αυτου, την οποιαν ηνομησεν εις εμε.

21 Και παντες οι φυγαδες αυτου μετα παντων των ταγματων αυτου θελουσι πεσει εν μαχαιρα, και οι εναπολειφθεντες θελουσι διασκορπισθη εις παντα ανεμον· και θελετε γνωρισει οτι εγω ο Κυριος ελαλησα.

22 Ουτω λεγει Κυριος ο Θεος· Και θελω λαβει εγω εκ του υψηλοτερου κλαδου της υψηλης κεδρου και φυτευσει· θελω κοψει εγω εκ της κορυφης των νεων αυτου κλωνων ενα τρυφερον και φυτευσει επι ορους υψηλου και εξοχου·

23 επι του υψηλου ορους του Ισραηλ θελω φυτευσει αυτον, και θελει εκφερει κλαδους και καρποφορησει και θελει γεινει κεδρος μεγαλη και υποκατω αυτης θελουσι κατασκηνωσει παν ορνεον και παν πτηνον· υπο την σκιαν των κλαδων αυτης θελουσι κατασκηνωσει.

24 Και παντα τα δενδρα του αγρου θελουσι γνωρισει, οτι εγω ο Κυριος εταπεινωσα το δενδρον το υψηλον, υψωσα το δενδρον το ταπεινον, κατεξηρανα το δενδρον το χλωρον, και εκαμον το δενδρον το ξηρον να αναθαλλη. Εγω ο Κυριος ελαλησα και εξετελεσα.

   

Van Swedenborgs Werken

 

Arcana Coelestia #776

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776. '[Every] bird according to its kind' means all spiritual truth, 'flying things' means natural truth, and 'winged thing' sensory truth. This is clear from what has been stated and shown already about birds, as in 40. The most ancient people likened man's thoughts to birds, for in relation to things of the will, thoughts are like birds. Since bird, flying thing, and winged thing are mentioned here, and come consecutively in the way that intellectual concepts, rational concepts, and sensory impressions do in man, and to prevent anyone doubting that this is what they mean, let other places from the Word of a confirmatory nature be quoted, from which as well it will be evident that 'beasts' means such things as have been stated.

[2] In David,

You have given Him dominion over the works of Your hands; You have put all things under His feet, flocks and all cattle, and also the beasts of the fields, the flying things of the air, 1 and the fish of the sea. Psalms 8:6-8.

This refers to the Lord, whose dominion over man and over what belongs to man is described in this fashion. If this were not so, what would 'dominion over beasts and birds' really be? In the same author,

Fruit tree and all cedars, wild animal and every beast, creeping thing and flying thing - they shall glorify the name of Jehovah. Psalms 148:9-10, 13.

'Fruit tree' is the celestial man, 'cedar' the spiritual man, 'wild animal and beast and creeping thing' the goods of these kinds of man, as in the present context. 'Flying thing' is their truths from which they are able to glorify the name of Jehovah. This a wild animal, a beast, a creeping thing, or a flying thing can never do. In secular literature such statements can be used as hyperbole, but in the Word of the Lord they are never just hyperbole but meaningful signs and representatives.

[3] In Ezekiel,

They start to tremble before Me - the fish of the sea, and the birds of the air, 2 and the wild animals of the field, and every creeping thing creeping over the ground, and every man that is on the face 3 of the ground. Ezekiel 38:20.

The fact that 'beasts' and 'birds' here have such meanings is quite clear, for what would Jehovah's glory be if fish, birds, and beasts were to start to tremble? Could anyone think that such utterances are holy if they did not embody holy things within them? In Jeremiah,

I looked, and behold, there was no man; all the birds of the air 2 had fled. Jeremiah 4:15.

This stands for all good and truth. Here 'man' stands as well for good that stems from love. In the same prophet,

They have been laid waste so that no man passes through, neither do men hear the voice of the herd. From the birds of the air 2 down to beasts, they have scattered, they have gone away. Jeremiah 9:10.

This in a similar way stands for the departure of all truth and good.

[4] In the same prophet,

How long will the land mourn and the grass of every field wither? For the wickedness of those who dwell in it, the beasts and the birds have perished, for men said, He will not see our latter end. Jeremiah 11:4.

Here 'beasts' stands for goods, and 'birds' for truths, which perished. In Zephaniah,

I will consume man and beast, I will consume the birds of the air 2 and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off mankind from the face 4 of the ground. Zephaniah 1:3.

Here 'man and beast' stands for the things which belong to love and good deriving from love, 'the birds of the air 2 and the fish of the sea' for those which belong to the understanding and so to truth. These are called 'stumbling-blocks' because for wicked people it is goods and truths, not beasts and birds, that are stumbling-blocks. These are also plainly referred to as man's. In David,

The trees of Jehovah are watered abundantly, and the cedars of Lebanon which He planted. In them flying things build their nests. Psalms 104:16-17.

'The trees of Jehovah and the cedars of Lebanon' stands for spiritual man, 'flying things' for his rational or natural truths which are like 'nests'. What is more, 'the birds build nests in the branches' was a common saying by which people meant truths, as in Ezekiel,

[5] On the mountain height of Israel I will plant it, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every flying thing of every sort, 5 in the shade of its branches they will dwell. Ezekiel 17:23.

This stands for the Church among gentiles which was spiritual and which is 'a noble cedar'. 'Birds of every sort' 5 stands for truths of every kind. In the same prophet,

In its branches all the birds of the air 2 made their nests, and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Asshur, which is the spiritual Church and is called 'a cedar'. 'Birds of the air' 2 stands for its truths, 'beasts' for its goods.

[6] In Daniel,

Its branch was fair, and its fruit much, and food for all was on it. The beast of the field had shade under it, and in its branches dwelt the flying things of the air' 1 Daniel 4:12, 11.

Here 'beast' stands for goods, and 'flying thing of the air' 1 for truths. This may become clear to anyone, for what else would bird and beast dwelling there really be? The same applies to what the Lord said, The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air 1 dwelt in its branches. Luke 13:19; Matthew 13:32; Mark 4:32.

Voetnoten:

1. literally, flying thing of the heavens (or the skies)

2. literally, bird of the heavens (or the skies)

3. literally, over the faces

4. literally, the faces

5. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.