De Bijbel

 

Jesaja 1:16-18

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16 Wast u, reinigt u, doet de boosheid uwer handelingen van voor Mijn ogen weg, laat af van kwaad te doen.

17 Leert goed doen, zoekt het recht, helpt den verdrukte, doet den wees recht, handelt de twistzaak der weduwe.

18 Komt dan, en laat ons samen rechten, zegt de HEERE; al waren uw zonden als scharlaken, zij zullen wit worden als sneeuw, al waren zij rood als karmozijn, zij zullen worden als witte wol.

  

Commentaar

 

Explanation of Isaiah 1

Door Rev. John H. Smithson

THE EXPLANATION

[Editor's Note: The text of the Isaiah 1, from the translation used by Rev. Smithson, is appended below this explanation].

1. The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Ussiah, Jotham, Ahaz, Hezekiah, kings of Judah.

Verse 1. To see in "vision" denotes to see such things as exist with the angels of heaven, which are representative, and thence significative of things spiritual. These spiritual things, when they appear to Man, do not appear before the sight of his body, but before the sight of his spirit, for the spirit of man has eyes equally as the body; but the eyes of his spirit see those things which are in the spiritual world, by reason that all things which appear there are from a spiritual origin, and the spiritual man, with the understanding sees spiritual things, and with the eyes the same, in a form like the natural. But the eyes of the body see those things which are in the material world by reason that all things which appear there are from a natural origin; and the material man sees with the understanding, natural things, and with the eyes the same, in a material form; wherefore when the eyes of their spirit were opened with the prophets, they saw such things as represented, and thence signified the divine, celestial, and spiritual things of the church, and likewise sometimes such things as represented, and thence signified what was to take place in future in the churches. (Apocalypse Explained 1037). See also Arcana Coelestia 1786.

The visions of the prophets were nothing else than the opening of their interior sight, as when John saw "golden candlesticks", (Revelation 1:12, 13) and the "Holy City as pure gold, and its Luminary like to a stone most precious"; (Revelation 21:2, 10, 11) besides many other things recorded in the Prophets, from which it may be known that the angels live in the greatest light, and that there are indefinite things there, which no one [upon earth] could ever believe. Arcana Coelestia 1532.

The prophets were in vision when they saw objects, as above, in the spiritual world, but not when they spake the Word, for then they were not in the spirit but in the body, and heard the words which they wrote down from Jehovah Himself, that is, from the Lord. These two states of the prophets ought carefully to he distinguished; moreover, the prophets themselves carefully distinguish them, for they say everywhere, when they wrote the Word from Jehovah, that Jehovah spake with them and to them, and very often "Jehovah said", "Jehovah says", etc. But when they were in the other state, they say that they were in the spirit in vision, as may appear from the following passages.

Ezekiel says,

"The Spirit lifted me up, and brought me into Chaldea, to the captivity, ill a vision of God; for the vision that I saw went up over me." (Ezekiel 3:12, 14; 11:1, 24)

See also many other passages to the same effect in the same prophet, and in Zechariah, Daniel, and John. Apocalypse Revealed 945.

Concerning Judah and Jerusalem. - That Judah or Judea and also Jerusalem, do not signify Judea nor Jerusalem, is evident from many passages. In the Word indeed it is not so often called Judea as the "land of Judah" and by it, as by the "land of Canaan", is signified the Lord's kingdom, consequently also the church, for this is the Lord's kingdom upon earth; and this because that by "Judah", or by the Jewish nation, was represented the Lord's celestial kingdom, and by " Israel", or by the Israelitish people, His spiritual kingdom; And as they thus represented, therefore, when mentioned in the Word, they have, in the internal sense, no other signification [than that of the Lord's kingdom and church]. This will appear evident from numerous passages in which "Judah" and the "land of Judah" are mentioned. Arcana Coelestia 3654.

By "Jerusalem" is understood the church with respect to doctrine, inasmuch as at Jerusalem in the land of Canaan, and in no other place, there was the temple, the altar, the sacrifices, and consequently all divine worship. Wherefore three festivals were likewise celebrated there every year, to which every male throughout the land was commanded to go. This then is the reason why by "Jerusalem", in the spiritual sense, is signified the church with respect to worship, or what is the same thing, with respect to doctrine; for worship is prescribed by doctrine" and is performed according to it. The New Jerusalem and its Heavenly Doctrine 6.

Kings of Judah. "Kings", when mentioned in the Word, represented the Lord as to His Divine Truth, and "priests" represented Him as to His Divine Good. All the laws of order by which the Lord governs the universe as a King, are Truths; but all the laws by which He governs the universe as a Priest, and by which He also rules truths themselves, are Goods; for rule grounded in truths alone would condemn every one to hell; but rule grounded in good raises up out of hell, and elevates into heaven. Arcana Coelestia 2015.

The "kings of Judah and Israel", both good and bad, represented the Lord's royalty, and the "high priests", both good and bad, represented the Lord's priesthood, and the things belonging thereto. This royalty and this priesthood they represented, when, in the external form, they performed their office according to the statutes and the precepts. In order, therefore, that the type or representative of a church might exist amongst them, such statutes and laws were given to them, by manifest revelation, as were entirely representative of the kingly and the priestly office. Wherefore, so long as they were in these statutes and precepts, and strictly observed them, so long they were types or representatives; but when they declined from these, and went over to the statutes and precepts of other nations, and especially to the worship of another god, they then deprived themselves of the faculty of representing. Hence it was that by external means, such as captivities, slaughters, threatenings, and miracles, they were compelled to observe the truly representative laws and statutes; but not by internal means, like those who have an internal worship in their external. Arcana Coelestia 4281.

2. hearken, O you heavens! and give ear, O earth! for Jehovah speaks: I have nourished sons, and I have brought them up; but they have transgressed against Me.

Verse 2. By the "heavens" are signified the heavens [where angels dwell], and also the internals of the church. The internals of the church are also the "heavens" with men, and by the "earth" is signified the external of the church. Both the heavens and the earth are said to be "expanded" and "extended" (Isaiah 42:5) when truths from good are multiplied therein. Apocalypse Explained 294.

There are three heavens; [2 Corinthians 12:2] the third, or inmost, where the angels dwell who are in celestial love; the second, or middle, where the angels dwell who are in spiritual love; and the first, or ultimate, where those angels dwell who are in spiritual-natural love. Apocalypse Explained 322, 708.

By "earth", when mentioned in the Word, is not meant the universal globe, but the church, and specifically that region where the church is, as formerly the land of Canaan, when the Jewish church was there, and in Europe, where the Christian church now is. Arcana Coelestia 566, 662.

Jehovah speaks, - "Jehovah" [in Hebrew] signifies I AM and TO BE. As GOD alone is the I AM and the ESSE or JEHOVAH, therefore nothing exists. in the created universe but what derives its being (esse) from Him. Jehovah God is essential Love and essential Wisdom, or essential Good and essential Truth. He is the One God the Lord and Saviour JESUS CHRIST, in whom is the Divine Trinity. Thus Jehovah Himself assumed the Humanity to redeem and save mankind; He is a MAN, as in first principles, so also in ultimates. By reason of the marriage of Divine Good and of Divine Truth in every part of the Word, the expression "JEHOVAH GOD" so frequently occurs.

By "JEHOVAH" is signified Divine Love or Divine Good; and by "GOD", Divine Wisdom or Divine Truth. True Christian Religion 3, 19, 82, 102, 159, 253.

I have nourished sons, and have brought them up. - To "nourish sons and bring them up", signifies instruction in divine truths, education, regeneration, and preparation for heaven, God is in the perpetual endeavour to regenerate and to save mankind; He cannot, however, spiritually regenerate any man, but in proportion as man, agreeably to His laws, regenerates himself, or cooperates with God. The work of regeneration is successive, answering, in its several stages, to man's conception, his formation in the womb, his birth, and his education. Everyone becomes regenerate, or a son of God, in proportion as he abstains from the evils of sin and shuns them. A regenerate man is in communion with the angels of heaven, and an unregenerate man is in communion with the spirits of hell. True Christian Religion 71, 73, 583-586, 607.

3. The ox knows his owner, and the ass the crib of his master; Israel doth not know; My people do not understand.

Verse 3. The ox knows his owner, etc. - [Although these words are said by way of comparison, showing that animals live according to the order of their creation, but that man, if he rebels against God, does not live according to the order for which he is created, yet they are also correspondences, and imply that the natural man, both as to what is good, or what he conceives to be good, signified by the ox, and as to what is true, or what he considers to be true, signified by the ass, knows what is conducive to his natural states; and to the obtainment of his ends and objects in this life, according to what the Lord says, "The children of this world are in their generation wiser than the children of light." (Luke 16:8)

But as to the Lord and the spiritual things of His kingdom; they, that is, merely natural men, neither know nor consider and understand them.]

4. Woe to the sinful nation! a people heavy with iniquity; a seed of evil doers; sons that are corrupters: they have forsaken Jehovah; they have provoked the Holy One of Israel; they have gone astray backward.

Verse 4. "Woe" signifies lamentation over aversion from Goodness and Truth, and consequent damnation; also lamentation over calamity, danger, misery, destruction, or over evils and falsities which devastate the church. Apocalypse Explained 531, 564, 680.

By the "sinful nation" are signified those who are in evils, and by a "people heavy with iniquity", those who are in falsities thence derived; for "nation", in the Word, when used in a bad sense, is predicated of evils, and "people" of falsities; the false of those who are principled in evils is signified by the "seed of evil doers"; and the false principles of those who are in the falsities from that evil, are signified by the "sons who are corrupters." That "sons" signify those who, in a good sense, are in truths, and in the opposite sense, those who are in falsities, and, abstractedly, truths and falsities.

By "they have forsaken Jehovah, and despised the Holy One of Israel", is signified that they have rejected divine Good and divine Truth; "Jehovah" denoting the Lord as to Divine Good, and the "Holy One of Israel", the Lord as to Divine Truth.

By "their going astray backward", is signified that they altogether receded from them, and went away to infernal evil and the false thence derived; for they who are in evils and falsities in the spiritual world, turn themselves backwards from the Lord. Arcana Coelestia 768. Heaven and Hell 123.

In this as in other passages, "nation" and a "seed of evil doers" denote evils which are of the will or lusts; "people" and "sons that are corrupters" denote the falsities which are of the understanding, or persuasions. Arcana Coelestia 622.

By "seed", or those who are born, and by "generations", are meant [in a good sense] those who are in love and faith to the Lord; and, in the abstract sense, the goods of love and the truths of faith; but in the opposite sense, "seed" signifies those who are against the things of the church, thus those who are in evil and the false thence derived, and in the abstract sense, evils and falsities, as in Isaiah 1:4, "Woe to the sinful nation! a seed of evil doers." Arcana Coelestia 10249.

Thus the "seed of the serpent", in Genesis 3:15, signifies everything false derived from evil. Apocalypse Explained 768.

5. Why should you be smitten any more? You will continue to revolt: the whole head is sick, and the whole heart faint.

6. From the sole of the foot even to the head there is no soundness therein; it is wound, and bruise, and running sore: they have not been pressed, neither bound up, nor softened with oil.

7. Your country is desolate; your cities are burnt up with fire; your land before you, strangers devour it; and it is a desolation, as overthrown by strangers.

Verses 6, 7. By these words is described there being no good and thence no truth in the church, but evil and the false thence derived. "From the sole of the foot even to the head there is no soundness", signifies that both natural things and spiritual, which are the interiors of man and of his will, are destroyed; "wound, and bruise, and running sore", signify evils of the will, and falsities of the thought thence derived and continually abounding: evils of the will are also evil works; "not bound up, nor softened with oil", signifies not amended by repentance, nor tempered by good. "Your country is desolate, your cities are burnt with fire", signifies the church being devastated as to all truths, and the doctrinals thereof destroyed by a life according to cupidities arising from evil love. Apocalypse Explained 962.

"Wound" is predicated of destroyed good or charity; and "bruise" of destroyed truth or faith; and "running [or fresh] sore" of each. Arcana Coelestia 9056. See also Apocalypse Explained 431.

Charity and faith constitute spiritual life, which life sickens when the false takes place of the truth which is of faith, and evil takes place of the good which is of charity, for these things [the false and the evil] bring that life to death, which is called spiritual death, and is damnation, as diseases bring the natural life to its death: hence it is that by "diseases", in the internal sense, is signified evil. By all the "diseases" here named, are signified spiritual diseases, which are evils destroying the life of the will of good, and falsities destroying the life of the understanding of truth, - in a word, destroying the spiritual life which is of faith and charity. Natural diseases, also correspond to such, for every disease in the human race is from this source because from sin. Every disease also corresponds to its evil; the reason is, because the all of the life of man is from the spiritual world; wherefore if his spiritual life sickens, evil is also thence derived in to the natural, and becomes a disease there. See what has been said from experience concerning the correspondence of diseases with evils, Arcana Coelestia 5711-5727. Arcana Coelestia 8364.

Verse 7. By "land" is meant the church, in like manner by " ground"; and by "cities" the truths of the church, which are called doctrinals, and which are said to be "burned with fire", when they are consumed by the evils of the loves of self and of the world. Hence it is evident what is signified by "strangers devouring the ground", etc., that is, evils and the falsities of evil destroying the church. Arcana Coelestia 10287.

8. And the daughter of Zion is left us a shed in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Verse 8. By "Zion", in the Word, is not understood Zion, but heaven and the church, where the Lord reigns by His Divine Truth. This is evident from many passages in which there are prophetic declarations concerning the Lord, as that "when He shall come, He will love Zion, and dwell there for ever"; whereas He did not love either that city or Jerusalem, as is evident from His own words concerning them, but He loved heaven and the church, where He is received by His Divine Truth. Hence it is that Zion is called His "rest", His "habitation", the "mountain of Jehovah", the "city of God", the "city of the great King", the "city of Truth", and that His "kingdom will be there to eternity, from generation to generation"; - all which things could by no means be said of the [literal] Zion of David. Apocalypse Explained 850.

"Daughters" and "virgins" signify those who are of the church, or those who are in the spiritual affection of Truth and Good, which makes the church. The "five wise virgins" signify the genuine members of the church, and the "five foolish", the spurious or wicked members. Apocalypse Explained 212, 252, 675.

By the "cucumbers", etc., are meant such things as belong to the lowest natural principle of man, or such things as belong to his sensual corporeal principle, (See Numbers 11:5)

[Hence it is that a "garden of cucumbers" signifies the church reduced to a merely sensual state.] Apocalypse Explained 513.

[A besieged city, is the church as to doctrine, invested and destroyed by false principles of every kind.]

9. Unless Jehovah of Hosts had left unto us a small remnant; we had become as Sodom, we had been like unto Gomorrah.

Verses 9, 24. Jehovah of Hosts. - In the Word, frequent mention is made of "armies" or "hosts", and the Lord is called " Jehovah of Hosts", or Zebaoth; and by "hosts" or armies, are there signified truths from good, combating against falsities from evil: and in the opposite sense, falsities from evil, combating against truths from good. The reason why such things are signified in the Word by "armies", is, because by the "wars" mentioned in the Word, both in its historical and prophetical parts, in the, internal sense, are signified spiritual wars, which exist against hell, and against the diabolic crew there; and these wars have relation to truths and goods against falsities and evils, whence it is that "armies" signify all truths from good, and in the opposite sense, all falsities from evil. That they signify all truths from good, may appear from this circumstance - that the sun, the moon, and the stars, also the angels, are called the "armies" of Jehovah, by reason of their signifying all truths from good. in the complex; also the sons of Israel, by reason of their signifying the truths and goods of the church, are called "armies." And in as much as all truths and goods are from the Lord, and the Lord alone combats for all in heaven and for all in the church, against falsities and evils which are from hell, therefore He is called JEHOVAH ZEBAOTH, that is, "Jehovah of Hosts" or Armies. Apocalypse Explained 573.

Verse 9. A small remnant. - That the true church decreases and remains at length with a few, is evident from the succession of churches. Those who remain are, in the Word, called "remains", and a "remnant", and these are also said to be "in the midst of the land." In the universal it is the same as in the particular; or as in the church at large, so in the individual man in particular. Unless remains are preserved by the Lord with every man, he must needs perish in eternal death, for in remains is spiritual and eternal life.

It is the same in the general or universal church: unless there were some in whom the church or true faith remains, or is preserved, the human race would perish. For the "city", (Genesis 20, 21) as is known, is preserved for the sake of some. It is in this respect, as with the heart in man; so long as the heart is sound, the surrounding viscera can live, but when the heart languishes, disease sets in upon all things, and the man dies. These ultimate remains were signified by Noah, for otherwise, as it is said in Genesis 6:12, the "whole earth would have been corrupted."

The prophets frequently speak of remains with each man, and in the church, as in Isaiah,

"And it shall come to pass that the left: in Zion, and the remnant in Jerusalem, shall be called holy?"(Isaiah 4:3)

In this passage what is holy is predicated of the "left and the remnant in Zion", which could not be holy on that account, but because they signified remains [of what is Good and True] in a church, and also in the man of the church. Arcana Coelestia 408.

In respect to remains which are with a man in particular, the fewer these remains are, the less can his rational and scientific principles be illustrated. For the light of Goodness and Truth flows in from the Lord, from or through the remains. If there were no remains with man, he would not be a man, but much viler than a brute. The more scanty remains are with a man, the less he is a man; and the more abundant they are, the more he is a man. Remains may be considered as a star in the heavens, the smaller it is, the less light there is from it; but the greater it is, the more light it gives. Arcana Coelestia 530.

Sodom and Gomorrah: - That by "Sodom and Gomorrah" are meant all evils and falsities flowing from the love of self, has been told me from heaven; for when they who are in evils grounded in that love, perish, as was the case in the day of the Last Judgment, there appeared, as it were, brimstone and fire raining from heave, which was also seen by me. That such would be the case also in the day of the Last Judgment, is predicted by the Lord in Luke,

"In the day that Lot departed out of Sodom, it rained fire and brimstone from heaven, and destroyed them all." (Luke 17:29, 30). Apocalypse Explained 653.

"Sodom" denotes the evil of self-love, and "Gomorrah" the false thence derived. Arcana Coelestia 2220.

10. Hear you the Word of Jehovah, O you princes of Sodom! hearken to the law of our God, O you people of Gomorrah!

Verse 10. By the "Word of Jehovah" is understood the Divine Good, and by the "law of our God" the Divine Truth, for when Good is treated of the term Jehovah is used, but when Truth is treated of the term God is employed; and whereas the Divine Good, to those who are in the love of self, is evil, it is said, their "sin is as Sodom"; likewise, - "Hear the Word of Jehovah, O you princes of Sodom !" And whereas the Divine Truth, to those who are in the false of the love of self is false, it is said - "Hearken to the law of our God, O you people of Gomorrah!" Apocalypse Explained 653.

11. What to Me is the multitude of your sacrifices? says Jehovah: I am satiated with the burnt-offerings of rams, and with the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats, I have no delight.

Verse 11. "Burnt offerings" and "sacrifices" were nothing else but the representatives of internal worship, and when separated from internal worship they became idolatrous. Sacrifices were indeed commanded by Moses to the children of Israel; but the people of the most ancient church, which was before the flood, were altogether unacquainted with sacrifices, nor did it ever enter their minds to worship the Lord by the slaying of animals. The ancient church, which was after the flood, was likewise unacquainted with sacrifices. That church was indeed in representative worship, but not in that of sacrifice. Sacrifices were first instituted in the. succeeding church, which was called, the Hebrew church, and thence spread among the Gentiles; thence also such worship descended to Abraham, Isaac, and Jacob, and thus to their posterity. That the posterity of Jacob were principled in sacrificial worship before they departed from Egypt, thus before sacrifices were enjoined by Moses on Mount Sinai, may appear from Exodus 5:3; 10:25, 26; 18:12; 24:4, 5; and especially from their idolatrous worship of the "golden calf." (Exodus 32:5, 6)

This was done before the command was given to them concerning the altar and sacrifices; which command, therefore, was given because sacrificial worship with them, as with the Gentiles, had become idolatrous. From that worship they could not be withdrawn, because they esteemed it to be of especial sanctity, and because what is once implanted from infancy with all idea of sanctity, particularly if it be implanted into children by their parents, and thereby rooted in them, the Lord never breaks, but bends, unless it be contrary to essential order.

Hence appears the reason why it was prescribed that sacrifices should be under such particular rites and regulations, as written in the law of Moses. That "sacrifices" were never acceptable to Jehovah, but were only permitted and tolerated for the reason just mentioned, plainly appears in the prophets, as in Jeremiah 7:21-23, etc. Arcana Coelestia 922, 2180.

"Burnt-offerings" and "sacrifices" signify all worship; the former worship from love, and the latter worship from faith proceeding from Love. Arcana Coelestia 916, 924.

12. When you come to appear before My face, who has required this at your hands - to tread My courts?

13. Bring no more a vain oblation; as for incense, it is an abomination unto Me; the new moon, and the Sabbath, and the calling of the assembly, I cannot endure; it is iniquity, even the solemn meeting.

14. Your new moons and your stated feasts My soul hates: they are a burden upon Me; I am weary of bearing them.

Verses 11, 12. Inasmuch as by the "faces of Jehovah" or the Lord, is signified the Divine Good united with the Divine Truth, going forth and proceeding from His Divine Love, therefore by the "faces of Jehovah" are also signified the interior things of the church, of the Word, and of worship; for the Divine Good united. to the Divine Truth is in the interiors of those things. The exterior things of the church, of the Word, and of worship, being only the effects and works thence derived, the interior things of the church, of the Word, and of worship, are signified by "seeing, seeking, and beseeching the faces of Jehovah", as in Isaiah, - "What to Me is the multitude of your sacrifices?" etc. Apocalypse Explained 412.

Verses 11-19. - By "sacrifices, oblations, new moons, and feasts", and also by "prayer"; "spreading out of the hands", etc., are understood all things of worship: that such external acts of worship, unless the internal or heart is purified, are entirely evil, yea, abominable, is understood by the above words. The purification of the internal is understood by "wash you, make you clean; remove the evil of your doings from before Mine eyes", etc. When the internal is thus cleansed, then all things both in life and worship become good, which is understood by the following words:

"Though your sins be as scarlet, they shall be as white as snow", etc. The interior of man, or his heart, is no otherwise purified than by abstaining from, and shunning evils, according to the precepts of the Decalogue. Those evils, so long as a man does not abstain from them, and shuns and hates them as sins against God, constitute his Internal, and are like a veil or covering interposed [between him and the Lord], and, appear in heaven like an eclipse, by which the sun is obscured and the light intercepted, and it is also like a fountain of pitch or black water, from which nothing but what is impure can emanate. That which proceeds from this unregenerate internal, and which before the world appears as good, is nevertheless not good, because it is defiled with the evils from within; it is consequently a Pharisaic or hypocritical good; this good is from man, and is also meritorious good. The Lord says - "You blind Pharisee, cleanse first the inside of the cup, that the outside may appear clean also." (Matthew 23:26) Apocalypse Explained 939.

These words describe a life of external piety separate from internal vital religion, which is charity. This life is a species of profanation. External worship consists in frequenting churches, hearkening devoutly to sermons, attending the sacrament of the Supper, and to other things of worship as appointed, by reading the Word at home, and sometimes books of devotion, and praying customarily morning and evening; and yet to make no account of the precepts of life which are in the Word, and especially of those in the Decalogue, - by acting insincerely and unjustly in trade, and in judgments for the sake of gain or friendship, - committing whoredom and adultery when lust enkindles, and opportunity serves, - burning with hatred and revenge against those who do not indulge their honour or gain, lying or speaking evil of the good, or good of the evil, and so on. When a man is in these things, and not yet purified from them by aversion and detestation, and still worships God devoutly, as was said above, then he commits profanation, for he mixes his internals which are impure with the externals which are pious, and so defiles the latter. For there can be nothing external which does not proceed and exist from the internals; for man cannot speak except from thought, nor act except from the will, when the life of the thought and of the will is imbued with cunning, in malice, and violence, it cannot be otherwise than that those things, as interior sources of life, will flow into the speech and actions, which are of worship and piety, and defile them, as waters are defiled with mire. This worship is what is understood by "Gog and Magog", (Revelation 20:8) and is described in Isaiah,

"What to Me is the multitude of your sacrifices, meat offerings", etc., "when your hands are full of bloods?" etc. (Isaiah 1:11-19) Apocalypse Explained 1061.

15. And when you spread forth your hands, I will hide Mine eyes from you: even when you multiply prayers, I will not hear; your hands are full of bloods.

16. Wash you, make you clean; remove you the evil of your doings from before Mine eyes; cease to do evil;

17. Learn to do good; seek judgment; relieve the oppressed; judge the fatherless; plead for the widow,

Verses 16, 17. That by "washing" is signified to purify from falsities and evils, appears manifestly from the above words, inasmuch as "to wash" signifies to remove falsities and evils, therefore it is also said, "Remove the evil of your doings; cease to do evil." In ancient times, when all the externals of the church were representative and significative of things spiritual and celestial, washings were in use; and by them were represented purifications from falsities and evils: the ground and reason of this signification of washings, was, because "waters" signified truths, and "filth", falsities and evils, and all purification from falsities and evils is effected by truths; that "waters" signify truths, may be seen above, Apocalypse Explained 71.

Hence it is that washings were instituted with the people of Israel by command; for with them was a representative church, all things whereof signified things spiritual, and the "washings", purifications from falsities and evils, and thence regeneration. To this end, "a brazen laver was placed at the door of the tent of assembly" (Exodus 30:18-20), and also, "lavers of brass were set without the temple; one great laver, which was called the brazen sea, and ten lesser ones."(1 Kings 7:23-39)

On account of such signification of washings, when Aaron and his sons were inaugurated into the priesthood, it was commanded Moses to "wash them with water at the door of the tent, and so to sanctify them." (Exodus 29:4; 40:12; Leviticus 8:6)

For the priests represented the Lord as to Divine Good, as the kings did as to Divine Truth, consequently the priests represented the divine sanctity, which is pure without blemish. This representation was induced upon Aaron and his sons by Moses washing them: wherefore it is said, that "so they should be sanctified", although they acquired no sanctity by the mere washing. Apocalypse Explained 475.

18. Come now, and let us reason together, says Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be like wool.

Verse 18. The Lord wills not only that man should think and speak of things divine, but also reason concerning them, to the end that he may see that they are so or not so; and such thought, discourse, or reasoning, provided that it has for its end that he may see the truth, may be said to be from the Lord in him, but it is from the man until he sees truth and acknowledges it. In the meantime it is from the Lord alone that man is capable of thinking, speaking, and reasoning; for this he can do by virtue of his two faculties called liberty and rationality, which he possesses from the Lord alone. Divine Providence 219.

Though your sins be as scarlet, etc. - Inasmuch as by "scarlet" is signified truth, in like manner by "snow"; and by "crimson" is signified good, in like manner by "wool"; and by" scarlet" and "crimson", in the opposite sense, is signified what is false and evil, therefore, because falsity and truth, and evil and good; have an opposite correspondence to each other, it is said, - "Though your sins be as scarlet, they shall be white as snow; and though they be red as crimson, they shall be as wool:" Apocalypse Explained 1042.

19. If you be willing and hearken; you shall eat the good of the land:

Verse 19. By "eating good" is signified spiritual good, wherefore it is said, - "If you be willing and hearken", [or obey] that is, if you do; for spiritual food is given, conjoined, and appropriated to man, by willing and thence doing it. Apocalypse Explained 617.

20. But if you refuse and rebel, you shall be devoured by the sword: for the mouth of Jehovah has spoken it.

Verse 20. - That a "sword", in the Word, signifies truth combating against the false, and, in the opposite sense, the false against the truth, and hence dispersion of falsities and also spiritual temptation, may appear from many passages therein, of which a few shall be adduced by way of confirmation, as in Matthew, Jesus said that, "He was not come to send peace on earth, but a sword"; (Matthew 10:34) where by "sword" is understood the combat of temptation. The reason that it was thus said, was, because men at that time were in false principles, and the Lord manifested interior truths; and falsities cannot be ejected unless by combats from those truths.

Again in Luke:

"Jesus said, He that has not a sword, let him sell his garment and buy one." (Luke 22:36)

Many other passages might also be adduced. Apocalypse Explained 131.

21. How is the faithful metropolis become a harlot! she that was full of judgment; justice dwelled in her; but now murderers,

22. Your silver is become dross; your wine is mixed with waters:

Verse 21. - A "harlot" signifies what is false, and "whoredoms" signify falsifications of truths. The ground and reason why a "harlot" denotes the false, is, because marriage represents the heavenly marriage, which is that of Good and Truth, - the husband [in the celestial sense] the Good, and the wife the Truth; and hence Sons represent truths, and daughters goods, and the several affinities, according to their degrees, represent those things which are of the heavenly marriage. Therefore, "adulteries and whoredoms", inasmuch as they are opposite, signify what is evil and false, and also, in reality, they are opposite; for those who spend their lives in adultery and fornication, have no concern at all about what is Good and True. The reason is, because genuine conjugial love descends from the heavenly marriage, that is, from the marriage of Good and Truth; but adulteries and fornications from the conjunction of what is evil with what is false, which is from hell; see Arcana Coelestia 2727-2759. Arcana Coelestia 4865.

[When therefore a doctrine, which is signified by a city, is false, it is called a "harlot", and all its teachings are nothing but falsifications of Truth, which falsifications are, in the Word, called "fornications" or "whoredoms", as might be proved from very many passages.]

Verses 21, 22. By "harlot", everywhere in the Word, is signified falsified truth, as may be seen above, Apocalypse Explained 141, 161; and by "city" is signified doctrine; hence by he "faithful city becoming a harlot", is signified that doctrine which before was the doctrine of genuine Truth, is become the doctrine of falsified truth.

"Full of judgment, justice lodged in her", signifies where the truth of doctrine and the good of love was in abundance, for "judgment", in the Word, is predicated of the truth of doctrine and of the understanding, and justice of the good of love and of the will.

"But now murderers", signifies that falsification has extinguished the understanding of truth and the perception of good; that these things are signified by "murderers", may be seen above, Apocalypse Explained 859.

"Your silver is become dross", signifies that genuine truth was converted into the false.

"[T]hy wine is mixed with waters", signifies truth made vile and destroyed by falsifications. Apocalypse Explained 887.

23. Your princes are rebellious, and companions of robbers: everyone of them loves a gift, and pursues rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.

Verse 23. "Princes", in the Word, are predicated of truths; and, abstractedly from persons, "princes" signify primary truths, and in the opposite sense; as in this passage, falsities. Arcana Coelestia 1482, 2089, 5044.

[To be "rebellious", when said of princes, means to teach things contrary to pure Truth.]

Companions of robbers. - A thief or "robber" is one who, by falsities, destroys the goods of faith. Arcana Coelestia 9125.

A "robber" also denotes the evil of merit, for he who takes from the Lord what is His, and claims it to himself, is called a thief or a robber. This evil, inasmuch as it closes the way, and prevents Good and Truth from the Lord flowing in, is said to "kill and destroy." (John 10:10) Arcana Coelestia 5135.

Thus all who do not enter into the sheepfold by the Lord, who is the "Door", that is, by going to Him, by acknowledging Him, believing in Him, and by loving Him, as He Himself teaches, (John 10:1-10) are "thieves and robbers." Apocalypse Explained 208.

They judge not the fatherless, and the cause of the widow cometh. not unto them.

- The "fatherless", or orphans, in a spiritual sense, signify those who are in truth, and not yet in good, and yet desire to be in good; by a "widow" is signified [in the spiritual sense] good without truth, because left by truth, which is the man [or husband]. Arcana Coelestia 9199. Apocalypse Explained 768.

[Thus to "judge and protect the fatherless", and to "plead the cause of the widow", is to lead a life of charity by uniting Truth with Good, or faith with charity.]

24. Wherefore says the Lord, Jehovah of Hosts, the Mighty One of Israel: Ah! I will be relieved of Mine adversaries; and I will be avenged of Mine enemies:

Verse 24. - To act, or to be "avenged", as an enemy to enemies, and as an adversary to adversaries, when predicated of the Lord, signifies that He averts all evils, which are enemies, and from which falsities are derived, and all falsities, which are adversaries, derived from evils. For these things are" enemies" and "adversaries" in the spiritual sense, because they continually infest, assault, and endeavour to destroy truths derived from good, for they are opposites.

The reason why to act as an enemy and as an adversary, when said concerning Jehovah or the Lord, denotes to avert, namely evils [enemies], from which falsities are derived, and falsities [adversaries] derived from evil, is, because the Lord in no case acts as an "enemy" or an "adversary"; for He is Mercy itself and Goodness itself, and with Mercy itself and Goodness itself what is adverse cannot act [cadere], not even against what is false and evil; but what is false and evil acts as an enemy and adversary against what is Good and True, that is, they who are in falsity and evil are against those who are in Truth and Good; and because the former destroy themselves, when they attempt to destroy the latter, hence it is that it appears as if the Lord acted as an adversary and an enemy [against the wicked], when yet He only places His own in security. From these considerations it is evident in what manner it is to be understood that by acting as an "enemy" and as an "adversary", when said concerning the Lord, is signified to avert falsities derived from evil. How the case is with this arcanum, see what was shown above, Arcana Coelestia 4299, 7643, 7679, 8266, 8946. Arcana Coelestia 9313, 9314.

25. And I will bring Mine hand over you, and will purge, as with potash, your dross; and I will remove all your tin.

Verse 25. "Dross" and "alloy", [also "tin", ] signify false doctrinal principles called "traditions", (Matthew 15:3) which the Jews and Israelites compacted from the literal sense of the Word, which they applied to themselves and to their own loves only.

Such doctrines are called the "dross of silver", because" silver" signifies the truth of the Word, and "dross", nothing of truth, or what is abstracted from truth, which is rejected.

The things which are of the literal sense of the Word, are signified by "brass, iron, tin, and lead", because these things signify the goods and truths of the natural man, for whom the literal sense of the Word is given; and whereas from this sense they concocted false doctrines, which were traditions, it is said in Ezekiel 22:18-22, that "they should [at the period of judgment] be melted down together in the furnace." Apocalypse Explained 549.

26. And I will restore your judges as at the first, and your counsellors as at the beginning: and after this your name shall be called, The CITY OF JUSTICE, The FAITHFUL METROPOLIS.

Verse 26. I will restore your judges and your counsellors, etc. - In the representative church, the priests were at the same time judges; as "priests" they represented divine Good, and as "judges" divine Truth. The "Judge of the whole earth" (Genesis 18:25) includes both, and signifies Good itself, from which Truth proceeds. Arcana Coelestia 2258. See also 6148.

["Judges", therefore, in this passage, signify all truths from good, and "counsellors" all genuine truths of faith. These are said to be restored at the restoration and establishment of a New Church.]

27. Zion shall be redeemed in judgment, and her converts in justice.

Verse 27. - "Judgment", in the Word, is predicated of Divine Truth and of intelligence thence derived, also of the Truth of doctrine and of the understanding thence derived; and "Justice" is predicated of Good, or of the good of love and of the will. Apocalypse Explained 405, 519, 627, 652. [It is by the reception and love of these things that "Zion is redeemed", or the true church of the Lord established.]

28. And the destruction of the transgressors and of the sinners shall be together; and they that forsake Jehovah shall be consumed.

Verse 28. In the Word, evils are sometimes called "sins", sometimes "iniquities", and sometimes "transgressions"; but what is meant specifically by the latter and the former, is only made evident from the internal sense: those evils are called transgressions, which are done contrary to the truths of faith; those are called iniquities, which are done contrary to the goods of faith; and those sins, "which are done contrary to the goods of charity and love. The two former proceed from a perverted understanding, but the latter from a depraved will; as in David,

"Wash me from mine iniquity, and cleanse me from my sin; for I acknowledge my transgressions, and my sins are continually before me." (Psalm 51:2, 3)

"Iniquity" denotes evil against the goods of faith, "sin" denotes evil against the goods of charity and love, and "transgression" denotes evil against the truths of faith; inasmuch as this latter is evil proceeding from a perverse understanding, and is thus known from the truths of faith, it is therefore said "I acknowledge my transgressions.

Again, -

"Remember Your mercies, Jehovah, and Your compassions; remember not the sins of my youth, and my transgressions"; (Psalm 25:6, 7)

where "sins" denote evils derived from a depraved will, and "transgressions" denote evils derived from a perverse understanding. Arcana Coelestia 9156.

29. For they shall be ashamed of the oaks which you have desired; and you shall blush for the gardens which you have chosen.

Verse 29. - There are with man things intellectual, things rational, and things scientific; the inmost parts of his mind are things intellectual; his interiors are things rational, and his exteriors are things scientific. These altogether are called his spiritual things, and they exist in the above order. The intellectual things of the celestial man are compared to a garden consisting of all kinds of trees; the things rational are compared to a forest consisting of cedars and trees of that nature, such as flourished in Lebanon; but things scientific are compared to plantations of oaks, on account of the twisted branches which distinguish the oak. By the "trees" themselves are signified perceptions, us by the "trees of the garden of Eden on the east", were signified inmost perceptions, or the perception of things intellectual. By the "trees of the forest of Lebanon", were signified interior perceptions, or the perceptions of things rational; whereas by the "trees of an oak grove", were signified exterior perceptions, or the perceptions of things scientific which appertain to the external man. Arcana Coelestia 1443.

30. For you shall be as an oak casting its leaves; and as a garden wherein are no waters.

31. And the strong shall become as tow, and his work as a spark; and they shall both burn together, and none shall quench them.

Verses 30, 31. - By "oak" is signified the natural man, and by its "leaves", the scientifics and knowledges of truth therein; by "garden" is signified the rational man; hence 'by being as "an oak casting its leaves, and as a garden wherein are no waters", is signified the deprivation of scientific truth, and of rational truth.

By "the strong, and his work", is signified what is produced from self-derived intelligence: he is sometimes called "strong" in the Word, who trusts in himself and his own intelligence, for he supposes himself, and the work which he thence produces, to be strong, and forasmuch as the proprium of man imbibes all that is evil and false, and thereby destroys all good and truth, therefore it is said, - "The strong shall become as tow, and his work as a spark; and they shall both burn together"; to be "burned" donating to perish by falsities originating in evil. Apocalypse Explained 504.

The Chapter Text:

1. The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Ussiah, Jotham, Ahaz, Hezekiah, kings of Judah.

2. hearken, O you heavens! and give ear, O earth! for Jehovah speaks: I have nourished sons, and I have brought them up; but they have transgressed against Me.

3. The ox knows his owner, and the ass the crib of his master; Israel doth not know; My people do not understand.

4. Woe to the sinful nation! a people heavy with iniquity; a seed of evil doers; sons that are corrupters: they have forsaken Jehovah; they have provoked the Holy One of Israel; they have gone astray backward.

5. Why should you be smitten any more? You will continue to revolt: the whole head is sick, and the whole heart faint.

6. From the sole of the foot even to the head there is no soundness therein; it is wound, and bruise, and running sore: they have not been pressed, neither bound up, nor softened with oil.

7. Your country is desolate; your cities are burnt up with fire; your land before you, strangers devour it; and it is a desolation, as overthrown by strangers.

8. And the daughter of Zion is left us a shed in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

9. Unless Jehovah of Hosts had left unto us a small remnant; we had become as Sodom, we had been like unto Gomorrah.

10. Hear you the Word of Jehovah, O you princes of Sodom! hearken to the law of our God, O you people of Gomorrah!

11. What to Me is the multitude of your sacrifices? says Jehovah: I am satiated with the burnt-offerings of rams, and with the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats, I have no delight.

12. When you come to appear before My face, who has required this at your hands - to tread My courts?

13. Bring no more a vain oblation; as for incense, it is an abomination unto Me; the new moon, and the Sabbath, and the calling of the assembly, I cannot endure; it is iniquity, even the solemn meeting.

14. Your new moons and your stated feasts My soul hates: they are a burden upon Me; I am weary of bearing them.

15. And when you spread forth your hands, I will hide Mine eyes from you: even when you multiply prayers, I will not hear; your hands are full of bloods.

16. Wash you, make you clean; remove you the evil of your doings from before Mine eyes; cease to do evil;

17. Learn to do good; seek judgment; relieve the oppressed; judge the fatherless; plead for the widow,

18. Come now, and let us reason together, says Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be like wool.

19. If you be willing and hearken; you shall eat the good of the land:

20. But if you refuse and rebel, you shall be devoured by the sword: for the mouth of Jehovah has spoken it.

21. How is the faithful metropolis become a harlot! she that was full of judgment; justice dwelled in her; but now murderers,

22. Your silver is become dross; your wine is mixed with waters:

23. Your princes are rebellious, and companions of robbers: everyone of them loves a gift, and pursues rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.

24. Wherefore says the Lord, Jehovah of Hosts, the Mighty One of Israel: Ah! I will be relieved of Mine adversaries; and I will be avenged of Mine enemies:

25. And I will bring Mine hand over you, and will purge, as with potash, your dross; and I will remove all your tin.

26. And I will restore your judges as at the first, and your counsellors as at the beginning: and after this your name shall be called, The CITY OF JUSTICE, The FAITHFUL METROPOLIS.

27. Zion shall be redeemed in judgment, and her converts in justice.

28. And the destruction of the transgressors and of the sinners shall be together; and they that forsake Jehovah shall be consumed.

29. For they shall be ashamed of the oaks which you have desired; and you shall blush for the gardens which you have chosen.

30. For you shall be as an oak casting its leaves; and as a garden wherein are no waters.

31. And the strong shall become as tow, and his work as a spark; and they shall both burn together, and none shall quench them.

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Apocalypse Explained #652

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652. Verse 8. And their bodies shall be upon the street of the great city, signifies their extinction by the evils and falsities of doctrine. This is evident from the signification of "bodies" as being that the good of love and the truth of doctrine signified by "the two witnesses" have been extinguished; for "to be killed" signifies to be extinguished, here spiritually, because it refers to those who have wholly destroyed these things in themselves. In like manner the Lord is said "to have been slain" and "to be dead," to signify that the Divine proceeding from Him, which is Divine good and Divine truth, has been rejected, that is, the Lord has been slain and is dead with those by whom that has been rejected (See above, n. 83). This is evident also from the signification of "the street of the great city," as being the truth and good of doctrine, and in the contrary sense the falsity and evil of doctrine; for "street" signifies truth leading, and in the contrary sense falsity leading (of which presently); and "city" signifies doctrine (of which above, n. 223. It is said "great city," because "great" is predicated of good, and in the contrary sense of evil, as "many" is predicated of truth, and in the contrary sense of falsity (See above, n. 223, 336, 337). This now makes clear that "the bodies of the two witnesses upon the street of the great city" signifies the extinction of the good of love and charity and of the truth of doctrine and faith by the falsities and evils of doctrine. As the evils and falsities of doctrine are signified, it is next said "which great city is spiritually called Sodom and Egypt," "Sodom" signifying the evils of the love, and "Egypt" the falsities therefrom, each pertaining to doctrine, by which the church at its end is destroyed (concerning which in the following articles).

[2] "Street" signifies the truth of doctrine, and in the contrary sense the falsity of doctrine, because in the spiritual sense a "way" signifies truth leading to good, and in the contrary sense falsity leading to evil (See above, n. 97); and streets are ways in a city, and as a "city" signifies doctrine, so a "street" signifies the truth and the falsity of doctrine. Moreover, in the spiritual world there are cities, and streets in them, as in the cities of the world; and what each one is in respect to the affection of truth and intelligence therefrom is known there merely from the place where he dwells and from the streets in which he walks. Those who are in a clear perception of truth dwell in the southern quarter of the city and also walk there; those who are in a clear affection of the good of love dwell in the eastern quarter and also walk there; those who are in an obscure affection of the good of love dwell in the western quarter and also walk there; and those who are in an obscure perception of truth dwell in the northern quarter and also walk there. But in the cities where those live who are in the persuasion of falsity from evil the reverse is true. This makes clear why it is that a "street" signifies truth or falsity leading.

[3] That "streets" have this signification can be seen from the following passages. In Jeremiah:

Run ye to and fro through the streets of Jerusalem, and see, I pray, and know, and seek in the open places thereof if ye can find a man [vir] that doeth judgment, that seeketh truth; then will I pardon her (Jeremiah 5:1).

Because "the streets of Jerusalem and the open places thereof" signify the truths of doctrine, according to the states of affection and perception of those who are of the church, and because "Jerusalem" signifies the church in respect to doctrine it is said, "Run ye to and fro through the streets of Jerusalem, and see and know, and seek in the open places thereof;" and because "judgment" is predicated of truths, since all judgment comes from laws and precepts, which are truths, and because "truth" signifies the truth of doctrine and of faith it is said, "if ye can find a man [vir] that doeth judgment and that seeketh truth."

The "open places" mean particularly the corners of the city, thus the quarters where the dwelling places are; and as each one in the cities in the spiritual world has his dwelling place in accordance with his affection of good and his perception of truth, clear or obscure, therefore "open places" signify truths and goods according to each one's affection and perception.

[4] In Isaiah:

Judgment hath been rejected backward, and justice hath stood afar off; for truth hath stumbled in the street, and rectitude cannot enter (Isaiah 59:14).

"Judgment and justice" signify in the Word truth and good; that these no longer exist is signified by "judgment hath been rejected backward, and justice has stood afar off;" that they have wandered away from the truths of doctrine, and consequently there is no truth in the life, which is the good of life, is signified by "truth hath stumbled in the street, and rectitude cannot enter," for all good of life is acquired by means of the truths of doctrine, for it is by them that a man learns how he ought to live. Because "street" signifies where truth leads, it is said "truth hath stumbled in the street."

[5] In Nahum:

The chariots raged in the street, they ran to and fro in the open places (Nahum 2:4).

Because "chariots" signify the doctrinals of truth, and "streets" and "open places" what is in accord with each one's affection and perception, as above, it is said "the chariots raged in the streets, they ran to and fro in the open places," "to rage" signifying to call falsities truths, and "to run to and fro" signifying to wander off.

[6] In the book of Judges:

In the days of Jael the ways ceased, they that go in footpaths went in crooked paths, they ceased, the open places ceased in Israel (Judges 5:6, 7).

This is in the Song of Deborah and Barak, which treats of the desolation of truth in the church, and afterwards of its restoration; the desolation is described by "the ways ceased, they that go in footpaths went in crooked paths, they ceased, the open places ceased in Israel;" "ways and paths" having the same signification as "streets and open places," namely, truths of doctrine leading, and "to go in crooked ways" signifies to wander away from truths.

[7] In Isaiah:

The city of emptiness shall be broken down, every house shall be shut that no one may enter; a cry over the wine in the streets; every joy shall be mixed, the gladness of the earth shall be banished (Isaiah 24:10, 11).

"The city of emptiness" signifies doctrine in which there is falsity and no truth; "house" signifies the good of the will and thus of the life; thence is evident what is signified by "the city of emptiness shall be broken down, every house shall be shut that no one may enter;" "a cry over the wine in the streets" signifies lamentation on account of the lack of truth and the mingling of truth with falsity, "wine" signifying the truth of the church from the Word; therefore it is said "in the streets," because "street" too signifies truth, and where truth is sought. "Joy and gladness" are mentioned, because "joy" is predicated of the delight that is from the affection of good, and "gladness" of the delight that is from the affection of truth; that these delights will cease is signified by "every joy shall be mixed, the gladness of the earth shall be banished," the earth signifying the church.

[8] In Jeremiah:

How is the city of glory forsaken, the city of my joy! Therefore her young men shall fall in the streets, and all the men of war shall be cut off (Jeremiah 49:25, 26; 50:30).

"The city of glory" signifies the doctrine of Divine truth, and "the city of joy" signifies the delight from the affection of good and truth therein; "young men" signify those who are made intelligent by means of truths; and that the understanding of truth would perish is signified by "the young men shall fall in the streets;" "men of war" signify truths combating against falsities; that there will be no defense of truth against falsities is signified by "all the men of war shall be cut off."

[9] In Ezekiel:

You have multiplied your slain in this city, so that you have filled the streets thereof with the slain (Ezekiel 11:6).

The "slain" mean in the Word those who are destroyed by falsities; for the "sword," by which they are slain, signifies falsity destroying truth; "city" signifies here, as above, the doctrine of truth; thence appears what is signified by "the slain in the city;" "to fill the streets with the slain" signifies to lay waste the truth by falsities.

[10] In Lamentations:

They that did eat delicacies are laid waste in the streets; and they that were brought up in crimson have embraced dunghills. The form of the Nazirites is darker than blackness, they are not recognized in the streets. They have wandered about blind in the streets, they are polluted with blood. They have hunted our steps so that we cannot go in the streets (Lamentations 4:5, 8, 14, 18).

Here, too, "streets" signify the truths of doctrine leading to the good of life, or truths according to which one must live. This treats of the church where the Word is, and its devastation in respect to truths; therefore "they that did eat delicacies are laid waste in the streets" signifies that those who have imbibed genuine truths from the Word have no longer any truths, "delicacies" meaning genuine truths from the Word; "they that were brought up in crimson have embraced dunghills" signifies that those who had imbibed genuine goods from the Word have nothing but the falsities of evil, "crimson" signifying the genuine good of the Word, in particular the celestial love of truth, and "dunghills" signifying the falsities of evil; "the form of the Nazirites is darker than blackness, they are not recognized in the streets," signifies that Divine truth is in such obscurity that it is apparent to no one; "the Nazirites" represent the Lord in relation to Divine truth, and therefore signify Divine truth from the Lord; "they have wandered about blind in the streets, they are polluted with blood," signifies that the truths of the Word are no longer seen because they have been falsified, "the blind" signifying those who do not see truths. "They have hunted our steps, so that we cannot go in the streets," signifies leading astray, so that it is not known how to live, "to hunt the steps" signifying to lead astray by falsities, and "to go" signifying to live, therefore "to go in the streets" signifies to live according to truths.

[11] In Zephaniah:

I will cut off the nations, their corners shall be laid waste; I will make desolate their streets, that none may pass through; their cities shall be laid waste, that there may be no man nor inhabitant (Zephaniah 3:6).

The "nations that shall be cut off," signify the goods of the church; the "corners that shall be laid waste" signify the truths and goods of the church in the whole complex (that this is the signification of "corners" see above, n. 417; the "streets that shall be made desolate, that no one may pass through," signify the truths of doctrine; for the "cities that shall be laid waste, that there may be no man nor inhabitant," signify doctrinals, "man" and "inhabitants" meaning in the Word in the spiritual sense all who are in truths and goods, thus in an abstract sense, truths and goods.

[12] In Zechariah:

I will return to Zion, and will dwell in the midst of Jerusalem, whence Jerusalem shall be called the city of truth. There shall yet old men and women dwell in the streets of Jerusalem, and the streets shall be full of boys and girls playing in the streets thereof (Zechariah 8:3-5).

This is said of the Lord's coming, and of the New Church to be established by Him; "Zion" means the church in respect to the good of love, and "Jerusalem" the church in respect to the truths of doctrine, therefore Jerusalem is called "the city of truth;" "the old men and women who shall dwell in the streets of Jerusalem" mean those that are intelligent and wise through the truths of doctrine; "the boys and girls playing in the streets, of whom the streets of the city shall be full," signify the affections of truth and good and their delights, in which those shall abound who live in the truths of doctrine.

[13] In Jeremiah:

According to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to shame, altars to burn incense to Baal (Jeremiah 11:13).

"According to the number of thy cities were thy gods, O Judah," signifies that there were as many falsities as doctrinals, "cities" signifying doctrinals, and "gods" falsities of religion; "according to the number of the streets of Jerusalem have ye set up altars to shame" signifies that there were as many kinds of worship as there were falsities of doctrine, "streets" here signifying the falsities of doctrine, and "altars" worship; worship from falsities is what is meant, because the altars meant were altars of incense, for it is said, "altars to burn incense to Baal," and "incense" signifies spiritual good, which in its essence is truth from good, and in the contrary sense falsity from evil.

(That this is the signification of "incense" and its "altar," see above, n. 324, 491, 492, 567.)

[14] In the same:

Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? The sons gather wood and the fathers kindle the fire, the women knead dough to make cakes to the queen of the heavens, and to pour out drink-offerings to other gods; I will make to cease in the cities of Judah and in the streets of Jerusalem the voice of joy and the voice of gladness (Jeremiah 7:17, 18, 34).

What these words signify in the spiritual sense may be seen fully explained above n. 555; also that "the cities of Judah" signify the doctrinals of the church, and "the streets of Jerusalem" its truths of doctrine.

[15] In the same:

Have ye forgotten the evils which they did in the land of Judah and in the streets of Jerusalem? (Jeremiah 44:9)

"The land of Judah" signifies the church in respect to good, but here in respect to evil; and "the streets of Jerusalem" signify the truths of doctrine, but here its falsities of doctrine.

[16] In Ezekiel:

With the hoofs of his horses Nebuchadnezzar king of Babylon shall trample down all thy streets; he shall slay thy people with the sword, and he shall bring down the pillars of strength to the earth; they shall make a spoil of thy wealth (Ezekiel 26:11, 12).

"Nebuchadnezzar king of Babylon" signifies the profanation of truth and its consequent destruction; "to trample down all thy streets with the hoofs of his horses" signifies that all the truths of the church will be destroyed by the fallacies of the sensual man; "he shall slay the people with the sword" signifies that truths will be destroyed by falsities; that thus also all worship from truths will be destroyed is signified by "he shall bring down the pillars of strength to the earth," for "pillars" signify holy worship from truths, and because all power is of truth from good they are called "pillars of strength;" that knowledges of truth will also be destroyed is signified by "they shall make a spoil of thy wealth." (That "wealth" and "riches" mean the knowledges of truth, see above, n. 236.)

[17] In the same:

Thou hast built thee an eminent place and hast made thee an exalted place in every street, upon every head of the way thou hast made thee thy eminent place, and thou hast made thy beauty abominable (Ezekiel 16:24, 25, 31).

"Eminent place" and "exalted place" with the ancients signified heaven; from this came the practice of sacrificing upon high mountains, or in place of these upon places built up high, therefore worship from evils and from the falsities of doctrine is signified by "making an eminent and an exalted place in every street, and upon every head of the way;" and as that worship became idolatrous it is said that "they made their beauty abominable," "beauty" meaning truth and intelligence therefrom; for everyone in the spiritual world is beautiful according to truths from good, and intelligence therefrom.

[18] In Amos:

Lamentations shall be in all the streets, and they shall say in all the open places, Alas, alas! and they shall call the husbandman to mourning (Amos 5:16).

"Lamentations shall be in all the streets, and they shall say in all the open places, Alas, alas!" signifies grief because truth and good are everywhere laid waste; "and they shall call the husbandman to mourning" signifies the grief of the men of the church on this account, "husbandman" signifying the man of the church, because a "field" signifies the church in respect to the implantation of truth.

[19] In David:

Our garners are full, affording food on food; our flocks are thousands and ten thousands in our streets; our oxen are laden, there is no breach nor fleeing away, nor outcry in our open places (Psalms 144:13, 14).

"Garners which are full of food" signify the doctrinals from the Word, thus the Word itself, wherein are all truths of doctrine which furnish instruction and spiritual nourishment; "flocks are thousands and ten thousands in the streets" signifies spiritual goods and truths, "thousands of flocks" goods, and "ten thousands" truths; "oxen laden" signify natural goods and their affections; "no breach" signifies their coherence; "no fleeing away" signifies no loss of any of these; "no outcry in the open places" signifies no lamentation anywhere over the lack of these.

[20] In Job:

God, who giveth rain upon the faces of the earth, and who sendeth waters upon the faces of the streets (Job 5:10).

"To give rain upon the faces of the earth" signifies the influx of Divine truth into all things with those who are of the church; and "to send waters upon the faces of the streets" signifies Divine influx into the truths of doctrine, that man may be rendered spiritual thereby.

[21] In Isaiah:

In its streets they have girded themselves with sackcloth, upon its roofs and in its streets he shall howl, flowing down in weeping (Isaiah 15:3).

This is said of the city Ar in the land of Moab, which signifies the doctrine of those who are in truths from the natural man; grief over their falsities of doctrine, from the first to the last, is signified by "they have girded themselves with sackcloth, upon its roofs and in its streets he shall howl," "roofs" meaning interior things, and "streets" exterior things with such. In Jeremiah:

Upon all the roofs of Moab and in its streets, lamentation everywhere (Jeremiah 48:38).

The signification here is similar, as above.

[22] In Daniel:

Know and perceive that from the going forth of the Word even to the restoration and building of Jerusalem, even to Messiah the prince; after sixty and two weeks it shall be restored and built, street and ditch, but in straitness of times (Daniel 9:25).

He who knows not the spiritual sense of the Word may think that by "Jerusalem" here Jerusalem is meant, and that it is to be restored and built; also that "the street and ditch" which it is said will be restored and built mean a street and ditch of that city; but "Jerusalem" means the church that is to be established by the Lord, and "street and ditch" mean the truth of doctrine; "street" truth, and "ditch" doctrine. What is there signified by the number of weeks is not to be explained in this place.

[23] This makes evident that "the street of the New Jerusalem" has a like signification in the following passages in Revelation:

The twelve gates were twelve pearls and the street of the city was pure gold, as it were transparent glass (Revelation 21:21).

And afterwards:

He showed me a pure river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb; in the midst of the street thereof and of the river on either side was the tree of life, bearing twelve fruits (Revelation 22:1, 2).

But these passages will be explained hereafter.

[24] In Isaiah:

Thy sons have fainted, they lay at the head of all the streets, as an antelope in a net (Isaiah 51:20).

This, too, is said of Jerusalem, that is, the church vastated in respect to doctrine, "sons" meaning those who are in the truths of doctrine; "to faint and to lie at the head of all the streets" signifies to be deprived of all truth, "head or beginning of the streets" signifying entrance to truth, thus all truth.

[25] In Lamentations:

The infant and the suckling faint in the streets of the city. Lift up thy hands to the Lord respecting the souls of thine infants, who have fainted from famine at the head of all the streets (Lamentations 2:11, 19).

"Infant and suckling" signify innocence, and also the goods and truths that are first born and made alive by knowledges from the Word with men who are regenerating, and which, being the first, are faultless and blameless; entire lack of these is signified by "they have fainted in the streets of the city, and at the head of all the streets;" it is said "from famine," because "famine" signifies loss, lack, and ignorance of knowledges, and at the same time desire for them (See above, n. 386).

[26] In Nahum:

Her infants were dashed in pieces at the head of all the streets, and over her honorable ones they cast a lot, and all her great ones were bound with chains (Nahum 3:10).

Here also "infants" mean the truths that are firstborn and vivified, and "to be dashed in pieces at the head of all the streets" signifies to be scattered and to perish; "honorable ones" signify the goods of love; "to cast a lot over them" signifies dispersion of these; "great ones" signify the truths of good; and "to be bound with chains" signifies to be tied by falsities so that truth cannot come forth. This is said of "the city of bloods" which signifies the doctrine in which the truths of the Word are falsified.

[27] In Jeremiah:

Death cometh up through our windows, it cometh into our palaces, to cut off the infant from the street, the young men from the open places (Jeremiah 9:21).

"Death" means here spiritual death, which takes place when falsity is believed to be truth and truth to be falsity, and the life is in accordance therewith; "windows" signify the thoughts from the understanding, "palaces" the interior and thus the more sublime things of the human mind; this makes clear what is signified by "death cometh up through the windows and cometh into our palaces;" "infant" signifies here as above the truths that are firstborn through knowledges from the Word; "young men" signify truths acquired, from which comes intelligence; and "streets and open places" signify the truths of doctrine and the truths of life which lead to intelligence and wisdom; this makes clear what is signified by "cutting off the infant from the street, the young men from the open places."

[28] In the same:

I am full of the anger of Jehovah, I am weary with holding in; pour out upon the infant in the street, and upon the assembly of young men; for even the man with the woman shall be taken, the old man with him that is full of days (Jeremiah 6:11).

Here "the infant in the street" and "the young men" have a similar signification as above; "man [vir] and woman" signify truth conjoined to good and intelligence therefrom; and "old man" and "one full of days" signify wisdom.

[29] As "street" signifies the truth of doctrine leading, and in the contrary sense falsity, "the clay of the streets," "the mire," and "dung" signify the falsity of the love of evil, in the following passages. In Isaiah:

Their carcass has become as the dung of the streets (Isaiah 5:25).

He shall make him to be trodden down like the clay of the streets (Isaiah 10:6).

In Micah:

She shall be trodden down like the mire of the streets (Mic. Micah 7:10).

In David:

I will beat them small as the dust before the faces of the wind, I will spread them out as the mire of the streets (Psalms 18:42).

All this, too, is from the appearances in the spiritual world; in the cities there in which falsities from evil reign the streets appear full of dung, mire and clay. This makes evident what is signified by:

The Lord's commanding the seventy whom He sent out to preach the Gospel, Into whatever city ye enter and they receive you not, go out into the streets thereof and say, Even the dust of your city that cleaveth unto us do we shake off from us 1 (Luke 10:10, 11).

[30] Because "the streets of a city" signify the truths of doctrine, according to which one should live, it was customary to teach and to pray in the streets. Thus in the second book of Samuel:

Tell it not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice (2 Samuel 1:20).

In Matthew:

When thou doest alms sound not a trumpet before thee, as the hypocrites do in the synagogues and in the open places that they may have glory of men. And when thou prayest thou shalt not be as the hypocrites, for they love to pray standing in the synagogues and in the corners of the streets where they may be seen of men (Matthew 6:2, 5).

And in Luke:

Then shall ye begin to say, We did eat before Thee and drink, and Thou didst teach in our streets; but He shall say, I tell you I know you not whence ye are (Luke 13:26, 27).

[31] Furthermore, from the signification of "street," as meaning the truth of doctrine, it is also evident why the Lord said in the parable that:

The master of the house commanded his servants to go out quickly into the streets and open places of the city and bring in the poor, the maimed, the lame, and the blind (Luke 14:21).

"The poor, the maimed, the lame, and the blind," do not mean such in a natural sense, but such in a spiritual sense, that is, such as had not the Word, and were therefore in ignorance of truth and in lack of good, but still desired truths by means of which they might obtain good; such were the Gentiles with whom the church of the Lord was afterwards established.

[32] Because "the street of a city" signified either truth or falsity teaching and leading, therefore:

The angels that came to Sodom said that they would lodge all night in the street (Genesis 19:2).

And for the same reason it was commanded that:

If the sons of Israel observed that those in any city served other gods they should smite the inhabitants of the city with the sword, utterly destroying the city, and they should bring all the spoil of it into the midst of the street, and burn the city and all the spoil with fire (Deuteronomy 13:14, 16, 17).

"Other gods" signify the falsities of worship, "the sword" the destruction of falsities by truths; "spoil" the falsification of truth; and "fire" the punishment of the love of evil and its destruction.

[33] From these passages cited from the Word it can be seen what is signified by "the bodies of the two witnesses were cast forth upon the street of the great city which spiritually is called Sodom and Egypt," and afterwards that "they were not suffered to be placed in sepulchers;" for it was a custom with the Jewish and Israelitish nation to cast out the slain that were enemies into the ways and streets, and not to bury them, as a sign of their hatred of such; but still this represented that by such enemies infernal evils and falsities that could not be raised again to life were meant, that is, those who were in infernal evils and falsities.

[34] This is evident in Jeremiah:

The prophets prophesy, saying, Sword and famine shall not be in this land; by sword and by famine shall these prophets be consumed, and the people to whom they prophesy shall be cast out into the streets of Jerusalem, and there shall be no one to bury them (Jeremiah 14:15, 16).

A "prophet" means the doctrine of truth, here the doctrine of falsity, because they prophesied falsities; and as "streets" signified where falsities are, it is said that "they were to be cast out into the streets of Jerusalem."

Voetnoten:

1. The Greek has "against you."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.