The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

10629. 'And pardon our iniquity and our sin' means being so in order that things on an interior level in them, which teem with falsities and evils, may be shifted away. This is clear from the meaning of 'pardoning iniquity and sin', when this refers to the outward form that worship, the Church, and the Word took among the people, as being so in order that things on an interior level in them may be shifted away, because those things teem with falsities and evils. This meaning of these words follows from the train of thought in the internal sense, in which the Church to be established among those people is the subject. A Church cannot be established among any people unless their interiors are open, through which contact with heaven is effected; and those interiors are not open except in the case of those who are guided by truths of faith grounded in goodness of life, derived from the Lord. But the interiors of these people could not be opened up because they thought of the worship of Jehovah as nothing more than a means to obtain pre-eminence over others and to become richer than others, so that they had in mind nothing except themselves and the world. And these interests are what close the interiors in the direction of heaven and open them in the direction of hell. The fact that the interiors of that nation were like this, and that they were closed when they engaged in worship, see 10575. These then are the things that are meant here.