From Swedenborg's Works

 

True Christianity #570

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570. The fourth memorable occurrence. On one occasion I had a conversation with a recently arrived spirit. While in the world, he had meditated a great deal on heaven and hell. ("Recently arrived spirits" mean people who have recently died. They are called spirits because they are then human beings who are spiritual [rather than physical] in nature.)

As soon as he came into the spiritual world he resumed meditating on heaven and hell. When he thought about heaven he felt happy; when he thought about hell he felt sad.

When he realized that he was actually in the spiritual world, he immediately asked, "Where is heaven and where is hell? What is heaven, what is hell, and how are they experienced?"

"Heaven is above your head," [the spirits] replied, "and hell is under your feet. You are now in the world of spirits, which is midway between heaven and hell. What heaven is, what hell is, and how they are experienced, however, is not something we can describe in a few words. "

Because he had a burning desire to know, he threw himself to his knees and prayed devoutly to God to be taught.

An angel immediately appeared at his right hand. The angel lifted him up and said, "You have prayed to be taught about heaven and hell. Investigate and find out what delight is, and you will know. " Upon saying this, the angel was raised up out of sight.

[2] The recently arrived spirit then said to himself, "What is this? 'Investigate and find out what delight is, and you will know what heaven is, what hell is, and how they are experienced'?"

Soon he left there and traveled around. When he encountered people he asked them, "Tell me, if you would, please, what delight is. "

Some said, "What kind of question is that? Who doesn't know what delight is? It is joy and happiness. Delight is delight - one is like another. We are not aware of any differences. "

Others said, "Delight is the laughter of the mind. When our mind is laughing, our face is cheerful, our speech is full of jokes, our gestures are playful, and our whole self embodies delight. "

Others said, "I'll tell you what delight is! It is dining and eating delicacies, drinking and getting drunk on vintage wine, and then chatting about various topics, especially the games of Venus and Cupid!"

[3] Annoyed at this the new spirit said to himself, "These answers are crude and unsophisticated. The delights these spirits mentioned are not heaven and are not hell either. I wish I could meet some people with wisdom. "

He left the people he was with and asked around to learn where he might find people with wisdom.

An angelic spirit noticed him and said, "I can sense your burning desire to know what the universal attribute of heaven is and what the universal attribute of hell is. Since the answer is delight, I will take you up onto the hill. There is a meeting every day there between spirits who conduct research on results, spirits who survey means, and spirits who investigate purposes. The spirits who conduct research on results are called spirits of the academic disciplines, or abstractly, Knowledges. The spirits who survey means are called spirits of intelligence, or abstractly, Intelligences. The spirits who investigate purposes are called spirits of wisdom, or abstractly, Wisdoms. Directly above them in heaven there are angels who see means in terms of the purposes behind them, and see results in terms of the means that lead to them. From these angels the three groups receive their enlightenment. "

[4] The angelic spirit then took the newly arrived spirit by the hand and led him up the hill to the group of spirits who investigate purposes; they are called Wisdoms.

"Forgive me," the newly arrived spirit said to them, "for coming up to join you. The reason why I have done so is that since my childhood I have been meditating on heaven and hell. I have recently come into this world. Spirits who were assigned to me at the time of my transition told me that heaven was over my head and hell was beneath my feet, but they would not tell me what heaven is, what hell is, and how they are experienced. Because of my constant thought about heaven and hell I became anxious and prayed to God. An angel appeared beside me and said, 'Investigate and find out what delight is and you will know. ' I did investigate, but have learned nothing. I ask you then, if you would, please, to teach me what delight is. "

[5] "To all individuals in heaven," the Wisdoms replied, "delight is the most important thing in their lives; and to all individuals in hell, delight is the most important thing in their lives. Those in heaven take delight in what is good and what is true. Those in hell take delight in what is evil and what is false. Delight is always related to love, and love is the underlying reality of our lives. How human we are depends on what kind of love we have. Therefore how human we are also depends on what kind of delight we feel. When our love is active, it causes us to feel delight. A heavenly love becomes active with the help of wisdom; a hellish love becomes active with the help of insanity. In either case the activity causes the person to experience delight. The heavens and the hells have delights that are opposite to each other, however. The heavens love what is good and therefore take delight in benefiting others. The hells love what is evil and therefore take delight in harming others. If you know what delight is, you will indeed know what heaven is, what hell is, and how they are experienced.

[6] But investigate and find out more about delight from the spirits who survey means; they are called Intelligences. As you go out, they are on your right. "

So he left there and came to the next group. He stated the reason he had come and asked them to teach him what delight is. They greatly enjoyed being asked, and said, "It is true that those who know what delight is know what heaven is, what hell is, and how they are experienced. The will, which is the faculty that makes us human, is not moved an inch by anything other than delight. By definition, the will is simply the desire that belongs to some love and therefore some delight. There is something agreeable and therefore pleasing that causes us to will. Since the will is what drives the intellect to think, not a moment of thinking occurs unless there is some delight flowing in from the will.

"The reason why this is the case is that everything that happens in the soul and mind of angels, spirits, and human beings is set in motion by the Lord through an inflow that comes from him - an inflow of love and wisdom. This inflow is the movement that causes the whole experience of delight, which at its point of origin is called blessedness, good fortune, and happiness; and in its derivation is called delightful, pleasant, and pleasurable. In a universal sense it is what is known as good. The spirits of hell, however, turn all things upside down within themselves. They turn what is good into what is evil and what is true into what is false. The only thing they retain is the sense of delight, because if delight did not continue, they would have no will and no sensation, and therefore no life. This should clarify the nature, experience, and origin of the delight felt in hell, and the nature, experience, and origin of the delight felt in heaven. "

[7] Upon hearing that, the newly arrived spirit was brought to the third group, the spirits who conduct research on results; they are called Knowledges. They said, "Go down into the lower earth and go up into the higher realm. In them you will perceive and sense the delights of heaven and of hell. "

At that point, however, the ground suddenly yawned wide at some distance from them. Up through the chasm came three devils, who were visibly lit up by the delight that comes from what they love. The angels who were accompanying the newly arrived spirit perceived that it was not by coincidence that the three devils had come up just then. The angels called out to the devils, "Don't come any closer, but from where you are, tell us something about what delights you. "

"It is important to know," they replied, "that all people, whether labeled good or evil, have their own delight. The so-called good people have theirs and the so-called evil people have theirs. "

"What do you take delight in?" the angels asked.

"What is delightful to us," they replied, "is whoring, taking revenge, cheating, and speaking blasphemy. "

"What are those delights like for you, exactly?" the angels asked.

The devils replied that their delights were sensed by others as resembling the stench of excrement, the reek of dead bodies, and the smell of stagnant urine.

"Are those things actually delightful to you?" the angels asked.

"Very much so," the devils replied.

"Then you are like the filthy little creatures that live in those substances," said the angels.

"If we are, we are," the devils said, "but those things give our noses intense pleasure. "

"Do you have anything further to add?" the angels asked.

"Yes," they replied. "Everyone is allowed to have her or his delight, even if it is of the 'most unclean' kind, as others call it, provided she or he does not attack good spirits and angels; but because our delight makes it absolutely impossible to resist attacking them, we are thrown into workhouses where we suffer many hard things. Being restrained and withdrawn from our delights causes the so-called torment of hell, which is profound inner pain. "

"Why do you attack people who are good?" the angels asked.

"We can't help it," the devils said. "A kind of rage comes over us every time we see any angel and sense the Lord's divine sphere around that angel. "

"Then you are also like animals," we said.

Soon afterward, when they noticed the newly arrived spirit with the angels, a diabolical rage came over them, which looked like a burning fire of hate. Therefore to prevent their doing any harm, they were thrown back into hell.

After that, other angels appeared in a shining white light. They were the angels who see means in terms of the purposes behind them, and see results in terms of the means that lead to them - the angels in the heaven directly above the three groups. That shining light rolled downward through spiraling turns, carrying a ring of flowers and placing it gently on the head of the newly arrived spirit. Then a voice came to him from above: "This wreath of honor is given to you because you have meditated on heaven and hell since you were young. "

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

2 Corinthians 5:17

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17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

From Swedenborg's Works

 

True Christian Religion #601

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601. VIII. When a person is regenerated, he acquires a new will and a new understanding.

The present-day church is aware that, when a person is regenerated, he is renewed or becomes a new person; this is evident both from the Word and from reason. These passages from the Word prove this:

Make yourself a new heart and a new spirit; why will you die, o house of Israel? Ezekiel 18:31.

I will give you a new heart and a new spirit in your midst, and I will take away the heart of stone from your flesh; and I will give you a heart of flesh, and I will put my spirit in your midst, Ezekiel 36:26-27.

From now on we know no one according to the flesh; so if anyone is in Christ, he is a new creature. 2 Corinthians 5:16-17.

A new heart in these passages means a new will, a new spirit means a new understanding. For heart in the Word stands for the will, and spirit, when linked with the heart, for the understanding.

The argument from reason is: when a person is regenerated he has a new will and a new understanding because these two faculties are what make him a human being, and it is these which are regenerated. Everyone, therefore, is such as he is in these two respects. If his will is evil, he is evil, and the more so if his understanding favours evil; and the reverse is true, if his will is good. It is only religion which renews and regenerates a person. Religion is allotted the highest place in the human mind, and sees below it the social matters which concern the world. Religion too climbs up through these as the pure sap rises in a tree to its top, and from that lofty position it has a view of natural matters, just as someone on a tower or a mountain has a view of the plains beneath.

  
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Thanks to the Swedenborg Society for the permission to use this translation.