512. Our Third State after Death, Which Is a State of Instruction for People Who Are Entering Heaven

Our third state after death, or the third state of our spirits, is one of instruction. This state is for people who are entering heaven and becoming angels, but not for people who are entering hell, because these latter cannot be taught. As a result, their second state is also their third, and ends in their turning straight toward their own love and therefore toward the hellish community that is engaged in a love like their own. Once this has happened, their intentions and thinking flow from that love; and since it is a hellish love, they intend only what is evil and think only what is false. These are their pleasures because they are matters of their love. Further, this results in their rejecting everything that is good and true that had served their love as means.

[2] Good people, though, are brought from the second state into a third, which is a state of preparation for heaven by means of instruction. In fact, no one can be prepared for heaven except by knowing at first hand what is good and true, and therefore only by being taught. This is because without being taught, no one can know what spiritual good and truth are and what the evil and falsity that oppose them are. We can know in the world what civil and moral good and truth are, what is called fair and honest, because there are civil laws there that teach what is fair, and there are also social situations where we learn to live by moral laws, which all deal with what is honest and equitable. Spiritual good and truth, however, are not learned from the world but from heaven. We can in fact know them from the Word and from the church's doctrine from the Word, but this still cannot flow into life unless we are in heaven in regard to the deeper levels of our minds. We are in heaven when we acknowledge the Divine Being and at the same time act fairly and honestly, recognizing that we should because it is commanded us in the Word. In this way we live fairly and honestly for the sake of the Divine and not for the sake of ourselves and the world as our primary goals.

[3] However, no one can behave like this without first having been taught things like the fact that God exists, that heaven and hell exist, that there is a life after death, that God is to be loved above all and our neighbor as ourselves, and that we are to believe what it says in the Word because the Word is divine. Without recognizing and admitting these principles we cannot think spiritually, and without thought about such matters we cannot intend them; for what we do not know we cannot think, and what we do not think we cannot intend. However, when we do intend such things, heaven flows in - that is, the Lord flows into our lives through heaven, for he flows into the will and through that into the thought, and through both of these into the life, since they are where our whole life comes from. We can see from this that spiritual good and truth are not learned from the world but from heaven, and that no one can be prepared for heaven except by instruction.

[4] Then too, to the extent that the Lord flows into our life he does teach us, since to that same extent he kindles our intentions with a love of learning what is true and enlightens our thought so that we know what is true. To the extent that this happens, our deeper reaches are opened and heaven is sown in them. Even beyond this, to that same extent what is divine and heavenly flows into the honest deeds of our moral life and the fair deeds of our civic life and makes them spiritual, since then we are doing them from the Divine because we are doing them for the sake of the Divine. The honest and fair deeds of our moral and civic life that we do from this source are actual effects of spiritual life; and an effect derives all its being from its efficient cause, because the quality of the cause determines the quality of the effect.

307. We may turn now to the basic proposition that the Lord controls the hells by means of opposites, and that with evil people who are still in this world, he controls them in hell as to their deeper natures, but not as to their more outward natures.

As to the first, that the Lord controls the hells by means of opposites, I explained in 288-289 that heaven's angels do not get their love and wisdom, or desire for what is good and resultant thought about what is true, from themselves, but from the Lord. I noted that the goodness and truth flow from heaven into hell, and that the goodness there is turned into evil and the truth into falsity because the inner reaches of people's minds there are turned in the opposite direction. Since everything in hell is the opposite of everything in heaven, it follows that the Lord is controlling the hells by means of these opposites.

[2] Second, the reason that with evil people who are still in this world, the Lord controls them in hell is that as to our spirits we are in the spiritual world, each in some community. We are in a hellish community if we are evil, and in a heavenly community if we are good. Since our minds are inherently spiritual, they can be with spiritual people only, people we will join after death. I have also mentioned and explained this above [298, 299].

We are not located there the way spirits are who have been enrolled in a community, though. We are in a constant state of reforming, so depending on our life and the way it changes, the Lord moves us from one community in hell to another if we are evil, while if we are allowing ourselves to be reformed, he leads us out of hell and up into heaven. There too, we are moved from one community to another. This goes on until we die, at which point we are no longer transferred from community to community, because we are no longer in a state of reforming. Instead, we settle in the one where our life places us; so when we die, we are enrolled in our own location.

[3] Third, the Lord controls evil people in this world one way as to their inner natures and another way as to their outer natures. The Lord controls the inner levels of the mind as just described, but he controls the outer levels in the world of spirits that is halfway between heaven and hell. This is because most of us are not the same outwardly as we are inwardly. Outwardly we can impersonate angels of light even though inwardly we may be spirits of darkness. As a result, our outer and inner natures are controlled differently; the outer are controlled in the world of spirits and the inner are controlled either in heaven or in hell as long as we are in this world. Consequently, when we die we arrive first in the world of spirits and are conscious in our outer nature. We lay that nature aside in the world of spirits, and once we have done so we are taken to the place where we are enrolled.

On the world of spirits and its nature, see Heaven and Hell 421-535 (published in London in 1758).