1. The Holy Scripture Throughout Has the Lord As Its Subject, and the Lord Embodies the Word

We read in John:

In the beginning was the Word, and the Word was with God, and the Word was God. This was in the beginning with God. All things were made by Him, and without Him nothing was made that was made. In Him was life, and the life was the light of people. And the light shines in the darkness, and the darkness did not comprehend it.... And the Word moreover became flesh and dwelt among us, and we beheld His glory, the glory as though of the only begotten of the Father, full of grace and truth. (John 1:1-5, 14)

Again in the same Gospel:

...the light came into the world, but people loved darkness more than light, for their deeds were evil. (John 3:19)

And elsewhere in it:

While you have the light, believe in the light, that you may be children of light.... I have come as a light into the world, that whoever believes in Me should not abide in darkness. (John 12:36, 46)

It is apparent from this that the Lord is, from eternity, God, and that God Himself is the Lord who was born in the world. For we are told that the Word was with God, and that the Word was God. Also that without Him nothing was made that was made. And later we are told that the Word became flesh, and people beheld Him.

[2] Why the Lord is called the Word is little understood in the church. However, He is called the Word because the term “Word” symbolizes Divine truth itself or Divine wisdom itself, and the Lord embodies Divine truth itself or Divine wisdom itself. That, too, is why He is called the light, which is also said to have come into the world.

Because Divine wisdom and Divine love are united, and were united in the Lord from eternity, therefore we are told as well that “In Him was life, and the life was the light of people.” Life means Divine love, and light Divine wisdom.

This is the union meant by the statement that the Word was in the beginning with God and that God was the Word. With God means in God, for wisdom is present in love, and love in wisdom.

So, too, we find elsewhere in John:

...Father, glorify Me with Yourself, with the glory which I had with You before the world was. (John 17:5)

“With Yourself” means in Yourself. That, too, is why we are told, “And God was the Word.” And elsewhere that the Lord is in the Father, and the Father in Him, and that He and the Father are one.

Now because the Word is the Divine wisdom accompanying Divine love, it follows that it is Jehovah Himself, thus the Lord, by whom all things were made that were made, inasmuch as they were all created out of Divine love by means of Divine wisdom.

472. And when he cried out, seven thunders uttered their voices. This symbolically means that the Lord has disclosed throughout the whole of heaven what is in the little book.

This is the symbolic meaning, because we read next that John wished to write what the seven thunders said, but that he was told from heaven to seal those things up and not to write them, and later that he ate the little book, which in his mouth was as sweet as honey, but made his stomach bitter. The symbolic meaning is that present within were such things as would not yet be accepted. The reason may be seen in the next number.

But now I will reveal what the little book had in it. The little book had in it the same contents as found from beginning to end in The Doctrine of the New Jerusalem Regarding the Lord, which are as follows:

[2] The Sacred Scripture throughout has the Lord as its subject, and the Lord is the Word (nos. 1-7).

The Lord's fulfilling all things of the Law ¹ means that He fulfilled all things of the Word (nos. 8-11).

The Lord came into the world to conquer the hells and glorify His humanity, and His suffering of the cross was the final battle by which He fully overcame the hells and fully glorified His humanity (nos. 12-14).

By His suffering of the cross the Lord did not take away sins, but bore them (nos. 15-17).

Any imputation of the Lord's merit is simply the forgiveness of sins following repentance (no. 18).

The Lord is called the Son of God in relation to His Divine humanity, and the Son of Man in relation to the Word (nos. 19-28).

The Lord made His humanity Divine from the Divinity in Him, and thus became one with the Father (nos. 29-36).

The Lord is God Himself, from whom the Word originated and who is the subject of the Word (nos. 37-44).

There is one God, and the Lord is that God (no. 45).

The Holy Spirit is the Divinity emanating from the Lord, and it is the Lord Himself (nos. 46-54).

The doctrine of the Athanasian Creed accords with the truth, provided a trinity of persons is interpreted to mean a trinity of person, which is present in the Lord (nos. 55-61).

[3] We are told that the seven thunders uttered their voices because the Lord's speech descending through the heavens into the lower regions sounds like thunder. And because He speaks at the same time throughout the whole of heaven, thus in fullness, there are said to be seven thunders, for the number seven means, symbolically, all people or all things, and thus completeness (nos. 10, 390). Consequently thunder also symbolizes instruction and a perception of truth (no. 236), and here discovery and disclosure as well.

That a voice from heaven sounds like thunder when it comes from the Lord is apparent from the following:

(Jesus said,) "Father, glorify Your name." Then a voice came from heaven, saying, "I have both glorified it and will glorify it again." (John 12:28-30)

The multitude heard this as thunder.

(God roars with His voice;) He thunders with His majestic voice... (Job 37:4-5)

Jehovah thundered from heaven, and the Most High uttered His voice. (2 Samuel 22:14)

I heard a voice from heaven... like the voice of loud thunder. (Revelation 14:2)

You called... and... I answered you in secret with thunder. (Psalms 81:7)

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