From Swedenborg's Works

 

Divine Wisdom #1

Study this Passage

     
/ 12  
  

1. [64.] THE DIVINE WISDOM

I. THE DIVINE WISDOM, IN THE HEAVENS BEFORE THE SIGHT OF ANGELS, IS SEEN AS LIGHT

In the Lord there is Love and there is Wisdom: Love in Him is Being (Esse), and Wisdom in Him is Existing (Existere) 1 ; nevertheless, these in Him are not two, but one; for the Wisdom is of the Love, and the Love is of the Wisdom, and by reason of this union, which is reciprocal, there results a One. This One is the Divine Love that in the heavens becomes visible to angels as a Sun. The reciprocal union of the Divine Wisdom and the Divine Love is meant by these words of the Lord:

Believest thou not, Philip, that I am in the Father, and the Father is in Me? Believe Me that I am in the Father and the Father is in Me (John 14:10-11).

Also:

I and the Father are one (John 10:30).

[65.] These two things, which in the Lord are a One, do indeed proceed forth as two distinct things from Himself as a Sun, the Wisdom as light and the Love as heat; yet it is only to outward appearance that they proceed forth as two distinct things: in themselves they are not distinct, the light being of the heat, and the heat being of the light; for just as they are one in the Sun, so they are one in the least point. That which proceeds forth from the Sun is also the Sun in the least parts of it, and consequently is the Sun universally in every point. The expressions "every point" and "least part" are used, but spatial points and spatial parts are not meant, for there is nothing of space in what is Divine, this being spiritual, not natural.

[2] [66.] The fact that Love and Wisdom, in proceeding forth from the Lord as a Sun, are to outward appearance two distinct things, the Wisdom visible as light, and the Love perceptible as heat, has this result that they are received as two distinct things by angels; some angels receive more from the heat, which is Love, and some receive more from the light, which is Wisdom. Accordingly the angels comprising the heavens are distinguished into two kingdoms. Those who have received more from the heat, which is Love, than from the light, which is Wisdom, make one kingdom, and are called celestial angels; the highest heavens consist of these. Whereas those who have received more from the light, which is Wisdom, than from the heat, which is Love, make the other kingdom, and are called spiritual angels; the lower heavens consist of these. These latter are said to have received more from the light, which is Wisdom, than from the heat, which is Love, but this "more" is only an apparent "more," for they are no wiser than in proportion as the love with them makes one with their wisdom; this is the reason spiritual angels are called intelligent rather than wise. These things are concerning the light in the Lord, the light proceeding forth from Him, and the light in angels.

[3] [67.] The Divine Wisdom, appearing in the heavens as light, in its essence is not light: it clothes itself with light, so as to appear before the sight of angels. In its essence that Wisdom is Divine Truth, and the light is the outward appearance of it and the correspondent of it. With the light of wisdom it is the same as with the heat of love, spoken of above. As the light corresponds to the Wisdom, and as the Lord is the Divine Wisdom, therefore also in the Word in many places He is called "light," as in the following:

That was the true light which enlighteneth every man that cometh into the world (John 1:9).

Jesus said, I am the Light of the world: he that followeth Me, shall not walk in darkness, but shall have the light of life (John 8:12).

Jesus said, Yet a little while is the Light with you: walk while ye have the Light, lest darkness take possession of you.... While ye have the Light, believe in the Light, that ye may be sons of light.... I am come a Light into the world, that whosoever believeth in Me should not abide in darkness (John 12:35-36, 46).

And a number of other places. Furthermore, the Lord's Divine Wisdom was represented by His garments at the transfiguration, in that

their appearance was like light, "shining and white as snow, so as no fuller on earth can white them" (Mark 9:3; Matthew 17:2).

"Garments" in the Word signify truths of wisdom; on this account all angels in the heavens appear clothed in accordance with the truths of their knowledge, of their intelligence, and of their wisdom.

[4] [68.] It is evident in heaven, though not in the world, that light is the outward appearance of Wisdom and the correspondent of it, there being no light in heaven other than spiritual light, which is the light of Wisdom, illuminating all things that come into existence there from the Divine Love. The wisdom with angels enables them to understand these in their essence, and the light enables them to see them in their form. The light in each heaven, therefore, is equivalent in degree to the wisdom with angels there. In the highest heavens the light is flame-coloured, flashing as if from lustrous gold: this is because they are in wisdom. In the heavens below these the light is white, shining brightly as if from gleaming silver: this is because they are in intelligence. And in the lowest heavens the light is like the noonday light in the world: this is because they are in knowledge. The light in the higher heavens is brilliant, exactly like a star glittering and shining brightly in itself by night, and there is light continuously because the Sun there does not set. It is this same light that enlightens the Understanding of those men in the world who are in the love of being wise, but it is not seen by them because they are natural, not spiritual; it is possible to see it, for it has been seen by me, but only with the eyes of my spirit. Moreover, it has been granted me to perceive that when I was in the light of the highest heaven, I was in wisdom, when in the light of the second heaven I was in intelligence, and when in the light of the lowest heaven I was in knowledge, whereas, when I was in natural light, I was in ignorance of spiritual things.

[5] [69.] In order that I might know in what light the learned in the world are at this day, there appeared before me two ways: one was called the Way of Wisdom, the other the Way of Folly. At the end of the Way of Wisdom stood a palace in light: at the end of the Way of Folly stood something resembling a palace, but it was in shadow. Some three hundred learned men had been assembled together and were given the choice of going which way they wished. Two hundred and sixty were seen to take the Way of Folly and only forty the Way of Wisdom. Those who took the Way of Wisdom entered the palace in light, in which were magnificent things: they were given garments of fine linen, and became angels. Those, on the other hand, who took the Way of Folly were desirous of entering what had looked like a palace when in shadow-but behold, it was an actors' stage where they donned theatrical costumes, and, wearing masks, posed as soothsayers, and became fools. I was afterwards told that at this day the foolish learned who are in natural light are, relatively to the wise learned who are in spiritual light, as many and as foolish; and that all who have a love for discerning whether a thing is true that some one else says, have spiritual light: whereas those who have a love merely for confirming what someone else has said, have natural light.

Footnotes:

1. Swedenborg uses the two terms Esse and Existere in the sense respectively of "Being" and "that by which Being has manifest existence." See On the Divine Love 19 [57.].

/ 12  
  
   Study this Passage
Related New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

John 14:10-11

Study the Inner Meaning

              

10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11 Believe me that I am in the Father, and the Father in me: or else Believe me for the very works' sake.

     

   Study the Inner Meaning

Explanation of John 14      

By Rev. John Clowes M.A.

Explaining the Inner Meaning of John 14

Verse 14:1. The Word teaches, that man ought to look inwards towards the Lord in his Divine Humanity, for a refuge against evils.

Verse 14:2. And to believe that heaven is distinguished into in numerable societies, according to all the discriminations of good and truth, and that every one has a place there, according to the conjunction of those principles in his mind and life.

Verse 14:3. And to believe further, that according to the conjunction of those principles in the mind and life, every man has eternal conjunction of life with the Lord himself.

Verses 14:4, 5. Because according to the conjunction of those principles, every one has knowledge concerning the glorification of the Lord's humanity, and the process by which it was effected, although this knowledge seems to be concealed from him.

Verse 14:6. For in that glorification, and the process by which it was effected, is contained the all of doctrine, together with its truth and life, by which alone introduction is given to the supreme good.

Verse 14:7. Consequently the knowledge of the Lord in His Divine Humanity involves in it the knowledge of his essential divinity, and therefore faith in the visible humanity renders the divinity visible at the same time.

Verse 14:8. This reasoning however seems obscure to those in the church, who are principled in the intelligence of truth, and therefore they seek further instruction concerning the hidden divinity.

Verses 14:9, 10, 11. And are further taught, that whoever had faith in the visible Divine Humanity, has faith also in the invisible Divinity, since the Divinity and Humanity are mutually and reciprocally united, like soul and body, so that the humanity both thinks and operates from the divinity which is one with it.

Verse 14:12. Whosoever also has faith in the visible Divine Humanity, operates not only from truth in the understanding, but from the good of love and charity in the will, through the power supplied from that humanity made divine.

Verses 14:13, 14. And thus, inasmuch as he addresses himself immediately to the Lord in His Divine Humanity, all His prayers are granted, because the divinity is one with that humanity.

Verses 14:15, 16, and part of 17. He is also instructed that to love the Lord is to live according to His divine precepts, in which case the Lord in His Divine Humanity imparts all heavenly good and truth, and this to eternity.

Verses latter part of 17, 18. Which good and truth cannot be received by those who are in evil, but by those who are principled in faith and love, and who consequently have good and truth continually communicated to them from the Lord in His Divine Humanity.

Verses 14:19, 20. So that whereas they, who are in evil, have no faith in the Lord, they on the other hand, who are principled in faith and love, enjoy his continual presence, as a fountain of truth in their understandings, and of heavenly love in their wills, and thus have reciprocal conjunction of life with Him.

Verses 14:21, 22, 23, 24. For to love the Lord is to live according to His precepts, and they who so love are loved in return by the Lord, who dwells in His own Word in the interiors of such, and thus makes them the everlasting habitations of His truth and love.

Verses 14:25, 26, 27. Instructing them first by the letter of His Word, and afterwards by its spirit, or spiritual sense, in which is contained the all of truth and good, thus the all of internal peace, by which power is given over all spiritual temptations.

Verses 14:28, 29. And instructing them further, that true charity rejoices in the idea of the Lord's glorification, or of the union of divine truth with divine good, since truth derives from good all that it has, or is, and all proper faith results from the accomplishment of their predicted union.

Verses 14:30, 31. Nevertheless the union cannot be accomplished without temptation combats arising from the powers of darkness, by virtue of which the divine love of the Lord is manifested in all its fullness and purity, calling mankind to elevation of their affections by departing from all contrary love.

From Swedenborg's Works

Explanations or references:

Arcana Coelestia 15, 1602, 1729, 1921, 2004, 2005, 2447, ...

Apocalypse Revealed 21, 294, 520, 613, 618, 693, 743, ...

A Brief Exposition of New Church Doctrine 44, 120

Conjugial Love 82, 118, 336

Doctrine of the Lord 32, 35

Worlds in Space 141

Heaven and Hell 2

True Christian Religion 99, 104, 111, 136, 153, 159, 188, ...

The New Jerusalem and its Heavenly Doctrine 283


References from Swedenborg's drafts, indexes & diaries:

Apocalypse Explained 26, 32, 114, 137, 183, 200, 309, ...

On the Athanasian Creed 30, 91, 118, 160

Canons of the New Church 40, 43

De Domino 23, 40

Divine Wisdom 1

An Invitation to the New Church 13

Marriage 99, 104, 111

Scriptural Confirmations 2, 14, 25

Related New Christian Commentary

  Stories and their meanings:



Bible Word Meanings

speak
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

believe
The meaning of "believe" in the Bible is pretty straightforward, but runs deeper than what appears on the surface. When in the Old Testament people...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Believe
Worship Talk | Ages over 18

 Homes That Angels Live In
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 How to Love the Lord
It is by keeping the commandments that people can truly love the Lord.
Worship Talk | Ages 7 - 14

 Imagine the Lord's Joy!
 Picture the Lord's joy each time we take a step toward heaven. 
Activity | Ages over 15

 Inspirational Quotation - My Peace I Give to You
Small poster illustration a quotation from the Word.
Picture | Ages over 8

 Let Not Your Heart Be Troubled
Easter is a time of rejoicing. On that day the Lord conquered death and rose in His Divine majesty and glory. It is a time for the renewal of our own faith in the life after death.
Worship Talk | Ages 15 - 17

 Memory Verse: Jacob's Ladder
Activity | Ages 4 - 14

 Memory Verse: Love Me Keep My Commandments
Activity | Ages 4 - 14

 Memory Verse: The Lord Our God
Activity | Ages 4 - 14

 Preparation for Heaven
Worship Talk | Ages 7 - 14

 Quotes: The Lord Our God
Teaching Support | Ages over 15

 Quotes: The Word of God
Teaching Support | Ages over 15

 Space in Heaven
Article | Ages 15 - 17

 The God We Worship
Worship Talk | Ages over 18

 The Lord God Jesus Christ
Worship Talk | Ages over 18

 The Lord’s Rod and Staff
This family talk explains what the Lord's rod and staff are in our lives, and how He uses them to comfort us. 
Worship Talk | Ages 7 - 14

 The Way, the Truth, the Life
Jesus' discourse on the way, the truth and the life is the first part of a farewell address to His disciples in which He charges them to believe in Him and keep His commandments.
Sunday School Lesson | Ages 11 - 17

 The Way to Heaven
The Lord has prepared a special place in heaven for everyone, and His Word shows us the way that leads there.
Worship Talk | Ages 7 - 14

 The Word Made Flesh
Worship Talk | Ages over 18

 Where Heaven Is
Worship Talk | Ages 7 - 14


Translate: