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Arcana Coelestia #9373

Arcana Coelestia (Potts translation)      

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9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

(References: Arcana Coelestia 2004-2005; Exodus 24:1-3, 24:2-3, 24:16, 24:16-17, 24:18)

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Inbound References:

Arcana Coelestia 9380, 9391, 9401, 9406, 9415, 9479, 9932, 9962, 10081, 10146, 10154, 10215, 10227, 10290, 10359, 10396, 10433, 10487, 10490, 10499, 10546, 10615, 10645, 10704

The New Jerusalem and its Heavenly Doctrine 248


References from Swedenborg's unpublished works:

Apocalypse Explained 401, 433, 701


Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4281

Arcana Coelestia (Potts translation)      

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4281. That by “the hollow of Jacob’s thigh was out of joint in his wrestling with him,” is signified that this conjunction was wholly injured and displaced in Jacob’s posterity, is evident from the signification of being “out of joint” in the sense in question, as being to be displaced, and thus to be injured. That the “hollow of the thigh” denotes conjunction, is manifest from what was said above (n. 4280); and because in the Word “Jacob” denotes not only Jacob, but also all his posterity, as is evident from many passages in the Word (Numbers 23:7, 10, 21, 2 23:23; 24:5, 1 24:17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11 Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4 and elsewhere).

[2] That Jacob and his posterity were of such a character that with them celestial and spiritual love could not be conjoined with natural good (that is, the internal or spiritual man with the external or natural man), is manifest from everything which is related of that nation in the Word; for they did not know, nor were they willing to know, what the internal or spiritual man is, and therefore this was not revealed to them; for they believed that nothing exists in man except that which is external and natural. In all their worship they had regard to nothing else, insomuch that Divine worship was to them no otherwise than idolatrous; for when internal worship is separated from external, it is merely idolatrous. The church that was instituted with them was not a church, but only the representative of a church; for which reason that church is called a representative church. That a representative of a church is possible with such people may be seen above (n. 1361, 3670, 4208).

[3] For in representations the person is not reflected upon, but the thing which is represented; and therefore Divine, celestial, and spiritual things were represented not only by persons, but also by inanimate things, as by Aaron’s garments, the ark, the altar, the oxen and sheep that were sacrificed, the lampstand with its lamps, the bread of arrangement upon the golden table, the oil with which they were anointed, the frankincense, and other like things. Hence it was that their kings, the evil as well as the good, represented the Lord’s royalty; and the high priests, the evil as well as the good, represented the things that belong to the Lord’s Divine priesthood, when they discharged their office in an outward form according to the statutes and precepts. In order therefore that the representative of a church might come forth among them, such statutes and laws were given them by manifest revelation as were altogether representative; and therefore so long as they were in them and observed them strictly, so long they were able to represent; but when they turned aside from them, as to the statutes and laws of other nations, and especially to the worship of another god, they then deprived themselves of the faculty of representing. For this reason they were driven by outward means, such as captivities, disasters, threats, and miracles, to laws and statutes truly representative; but not by internal means, as are those who have internal worship in external. These things are signified by the “hollow of Jacob’s thigh being out of joint,” taken in the internal historical sense, which regards Jacob and his posterity.

(References: Genesis 32:25)

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Inbound References:

Arcana Coelestia 4288, 4291, 4292, 4307, 4310, 4311, 4314, 4429, 4433, 4439, 4459, 4486, 4500, 4515, 4825, 4852, 5051, 6238, 6592, 7041, 7043, 7048, 8588, 8788, 8886, 8918, 8928, 8932, 9166, 9229, 9320, 9372, 9380, 9391, 9409, 9458, 10040, 10396, ...

The New Jerusalem and its Heavenly Doctrine 121, 248


References from Swedenborg's unpublished works:

Apocalypse Explained 130, 433, 443, 710

Other New Christian Commentary

Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Exodus 24:16-18

English: King James Version         

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16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17 And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

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Main explanations:

Arcana Coelestia 9372, 9373, 9428, 9429, 9430, 9431, 9432, ...


Other references to this chapter:

Arcana Coelestia 1861, 5922, 6752, 6832, 8106, 8427, 8443, ...

Apocalypse Revealed 336


References from Swedenborg's unpublished works:

Apocalypse Explained 405, 594, 633, 937

Other New Christian Commentary

  Stories and their meanings:


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Hop to Similar Bible Verses

Exodus 16:10, 19:11, 32:1, 34:28

Deuteronomy 4:24, 5:31

2 Samuel 22:9, 13

1 Kings 19:8

Ezekiel 1:27, 28

Matthew 17:5

Acts of the Apostles 7:38

Hebrews 12:18

Word/Phrase Explanations

Glory
Glory, wisdom, and thanksgiving signify the Lord's divine spiritual principle. Honor, virtue and might signify his divine celestial principle, as in Revelation 7:12.

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

upon
'Upon' or 'over' signifies being within.

Sinai
'Mount Sinai,' as in Exodus 19:1, signifies, in the highest sense, divine truth from divine good. 'Mount' means divine good, and 'Sinai,' divine truth, and...

Cloud
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

Six days
The six days' or periods of time, are the various consecutive states in a person's regeneration. They are, in general, as follows: The first state...

days
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

seventh
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

called
To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life. For instance, imagine someone...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

midst
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

sight
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

eyes
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

forty
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Blessings: The Lord Our God
Blessings to say at mealtime.
Activity | Ages over 7

 Marriage: Covenant with the Lord
Marriage is a binding covenant between two people. When the covenant is brought before the Lord it becomes a three way covenant between husband, wife, and the Lord.
Sunday School Lesson | Ages 11 - 17

 Obedience
Worship Talk | Ages over 18

 With My Hands I…
Draw a picture of good things you can do with your hands.
Project | Ages up to 10


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