1672. And the kings that were with him. That this signifies the apparent truth which is of that good, is evident from the signification of “kings” in the Word. “Kings,” “kingdoms,” and “peoples,” in the historical and the prophetical parts of the Word, signify truths and the things which are of truths, as may be abundantly confirmed. In the Word an accurate distinction is made between a “people” and a “nation;” by a “people” are signified truths, and by a “nation” goods, as before shown (n. 1259, 1260). “Kings” are predicated of peoples, but not so much of nations. Before the sons of Israel sought for kings, they were a nation, and represented good, or the celestial; but after they desired a king, and received one, they became a people, and did not represent good or the celestial, but truth or the spiritual; which was the reason why this was imputed to them as a fault (see 1 Samuel 8:7-22, concerning which subject, of the Lord’s Divine mercy elsewhere). As Chedorlaomer is named here, and it is added, “the kings that were with him,” both good and truth are signified; by “Chedorlaomer,” good, and by “the kings,” truth. But what was the quality of the good and truth at the beginning of the Lord’s temptations has already been stated.

1619. THE LIGHT IN WHICH ANGELS ARE LIVING - continued; ALSO THEIR PARADISE GARDENS, AND THEIR DWELLING - PLACES

When a person's interior sight - the sight of his spirit - is opened, he then sees things in the next life, things that can never be manifested before his bodily eyes. The visions that the prophets had were nothing else. As has been stated, representatives of the Lord and of His kingdom, as well as meaningful signs, are to be seen constantly, so much so that nothing ever comes before the eyes of angels that is not a representative or a meaningful sign. This is the origin of representatives and of meaningful signs in the Word, for the Word derives from the Lord through heaven.