Commentary

 

The Lord Jesus Christ and His Apostles

By Joe David

The Last Supper, an 1896 work by Pascal Dagnan-Bouveret.

The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

From Swedenborg's Works

 

True Christian Religion #107

Study this Passage

  
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107. (ix) FROM THIS TIME ON NO ONE FROM CHRISTIAN COUNTRIES CAN COME INTO HEAVEN, UNLESS HE BELIEVES IN THE LORD GOD THE SAVIOUR, AND APPROACHES HIM ALONE.

We read in Isaiah:

Behold, I create a new heaven and a new earth, and the former ones shall not be remembered, neither shall they rise above the heart, and behold, I shall make Jerusalem an exultation, and its people happiness, Isaiah 65:17-18.

and in Revelation:

I saw a new heaven and a new earth, and I saw the holy Jerusalem coming down from God out of heaven, prepared as a bride for her husband; and He that sat on the throne said, Behold, I shall make all things new, Revelation 21:1-2, 5.

We read in many places that only those who are written down in the Book of Life of the Lamb will enter heaven (Revelation 13:8; 17:8; 20:12, 15; 21:27). Heaven there does not mean the heaven we see with our eyes, but the heaven of the angels; Jerusalem is no city coming out of the sky, but a church which will come down from the Lord out of the other heaven; and the Book of Life of the Lamb does not mean some book written in heaven which is to be opened, but the Word, which is from the Lord and about Him. In the preceding sections of this chapter the doctrine that Jehovah God, who is called the Creator and Father, came down and took upon Himself human form, in order that He could be approached and be joined, has been confirmed, proved and established. Does anyone on approaching a person address himself to his soul? How could one do so? Rather he addresses himself to the person whom he sees before him, and speaks to him directly face to face. The case is similar with God the Father and God the Son, since God the Father is in the Son, as the soul is in the body.

[2] The following passages in the Word establish that one must believe in the Lord God the Saviour:

God so loved the world that He gave His only-begotten Son, so that everyone who believes in Him should not perish, but have everlasting life, John 3:15-16.

He who believes in the Son is not judged, but he who does not believe has already been judged, because he has not believed in the name of the only-begotten Son of God, John 3:18.

He who believes in the Son has everlasting life; but he who does not believe in the Son will not see life, but the wrath of God will rest upon him, John 3:36.

The bread of God is that which comes from heaven, and gives life to the world; he who comes to me shall not be hungry, and he who believes in me shall never be thirsty, John 6:33, 35.

This is the will of Him who sent me, that everyone who sees the Son and believes in Him should have everlasting life, and I should raise him up on the last day, John 6:40.

They said to Jesus, What shall we do to perform God's work? Jesus answered, This is God's work, to believe in Him whom the Father has sent, John 6:28-29.

In truth, I say to you, he who believes in me has everlasting life, John 6:47.

Jesus cried out saying, If anyone is thirsty, let him come to me and drink. If anyone believes in me, streams of living water will flow from his belly, John 7:37-38.

If you have not believed that I am, you will die in your sins, John 8:24.

Jesus said, I am the resurrection and life; he who believes in me, though he die, shall live; but everyone who lives and believes in me shall not ever die, John 11:25-26.

Jesus said, I have come as a light into the world, so that everyone who believes in me should not remain in darkness, John 12:46; 8:12.

So long as you have the light, believe in the light, so that you may be sons of light, John 12:36.

We read that they will abide in the Lord and the Lord in them (John 14:20; 15:1-5; 17:23), which they can do through faith.

Paul preached both to Jews and to gentiles repentance towards God and faith in our Lord Jesus Christ, Acts of the Apostles 20:21.

I am the way, truth and life; no one comes to the Father except through me, John 14:6.

[3] The following passages prove that he who believes in the Son believes in the Father, since, as said before, the Father is in Him, just as the soul is in the body:

If you knew me, you would also know my Father, John 8:19; 14:7.

He who sees me sees Him who sent me, John 12:45.

He who receives me receives Him who sent me, John 13:20.

The reason is that no one can see the Father and live (Exodus 33:20). For this reason the Lord says:

No one has ever seen God; His only-begotten Son who is in the Father's revealed Him, John 1:18.

No one has seen the Father, except Him who is with the Father; He has seen the Father, John 6:46.

You have never heard the Father's voice, nor have you seen His appearance, John 5:37.

But those who do not know anything about the Lord, like those in two of the three continents, Asia and Africa, not to mention the Indies, if they believe in one God, and live in accordance with the commandments of their own religion, are saved by their faith and their life. Sin is imputed to those who know, not to those who are ignorant, just as blind people who knock into things are not blamed. For the Lord says:

If you were blind, you would not have any sin; but now you say that you can see, therefore your sin remains, John 9:41.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

John 15

Study

   

1 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9 As the Father hath loved me, so have I loved you: continue ye in my love.

10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

12 This is my commandment, That ye love one another, as I have loved you.

13 Greater love hath no man than this, that a man lay down his life for his friends.

14 Ye are my friends, if ye do whatsoever I command you.

15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

17 These things I command you, that ye love one another.

18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.