The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

35. 6. Step by step he took off the human nature he had taken on from his mother and put on a human nature from what was divine within him, which is the divine human nature and the Son of God.

It is generally known that the Lord was divine and human, divine because of Jehovah the Father and human because of the Virgin Mary. That is why he was God and a human being and therefore had a divine essence and a human outward nature, the divine essence from his Father and the human nature from his mother. This meant that he was equal to the Father with respect to his divinity, but less than the Father with respect to his humanity. It also meant that, as we are taught by the so-called Athanasian statement of faith, this human nature from his mother was not changed into or mixed with a divine essence, since a human nature cannot be changed into or mixed with a divine essence.

[2] All the same, this very statement of faith we have accepted says that the divine nature took on a human nature-that is, united itself with it as a soul with its body, so much so that they were not two but one person. It follows from this that he took off the human nature received from his mother, which was essentially like that of anyone else and therefore material, and put on a human nature from his Father, which was essentially like his divine nature and therefore substantial, thus making his human nature divine.

That is why the Lord is even called “Jehovah” and “God” in the prophetic books of the Word, and in the Word of the Gospels is called “Lord, ” “God, ” “Messiah” or “Christ, ” and “the Son of God, ” the one in whom we are to believe and by whom we are to be saved.

[3] Now, since from the beginning the Lord had a human nature from his mother and took this off step by step, while he was in this world he therefore experienced two states, one called the state of being brought low or being emptied out and one called the state of being glorified or united with the Divine called “the Father.” The state of being brought low occurred when and to the extent that he was primarily conscious of the human nature received from his mother, and the state of being glorified occurred when and to the extent that he was primarily conscious of the human nature received from his Father. In his state of being brought low he prayed to the Father as someone other than himself; while in his state of being glorified he talked with the Father as if talking with himself. In this latter state he said that the Father was in him and he in the Father and that the Father and he were one; while in his state of being brought low he bore trials, suffered on the cross, and prayed that the Father would not forsake him. This is because his divine nature could not be subject to any trial, let alone suffer on the cross.

These passages then show us that by means of his trials and the subsequent constant victories, and by means of his suffering on the cross, which was the final trial, he completely subdued the hells and completely glorified his human nature, as has been explained above.

[4] As for his taking off the human nature received from his mother and putting on the human nature received from what was divine within him called “the Father, ” this we can see from the fact that whenever the Lord spoke directly to his mother he did not call her “mother” but “woman.” We find only three places in the Gospels where he speaks directly to his mother or about her, and in two of these he called her “woman, ” while in one he did not acknowledge her as his mother. As for the two in which he called her “woman, ” we read in John,

Jesus’ mother said to him, “They have no wine.” Jesus said to her, “What have I to do with you, woman? My hour has not yet come.” (John 2:4)

And also

When Jesus from the cross saw his mother, and the disciple whom he loved standing by her, he said to his mother, “Woman, behold your son!” Then he said to the disciple, “Behold your mother!” (John 19:25-27)

The one occasion on which he did not acknowledge her is in Luke:

They announced to Jesus, “Your mother and your brothers are standing outside and want to see you.” Jesus answered and said to them, “My mother and my brothers are these who hear the Word of God and do it.” (Luke 8:20-21; Matthew 12:46-49; Mark 3:31-35)

In other passages Mary is called his mother, but never from his own mouth.

[5] There is further support for this in the fact that he did not acknowledge himself to be the son of David. In fact, we read in the Gospels,

Jesus asked the Pharisees, saying, “What is your view of the Christ? Whose son is he?” They said to him, “David’s.” He said to them, “So how is it that David, in the spirit, calls him his Lord when he says, ‘The Lord said to my Lord, “Sit at my right until I make your enemies a stool for your feet”’? So if David calls him ‘Lord, ’ how is he his son?” And no one could answer him a word. (Matthew 22:41-46; Mark 12:35-37; Luke 20:41-44; Psalms 110:1)

We can see from all this that as far as his glorified human nature was concerned, the Lord was neither the son of Mary nor the son of David.

[6] He showed Peter, James, and John what his glorified human nature was like when he was transfigured before their eyes:

His face shone like the sun and his clothing was like light. And then a voice from a cloud said, “This is my beloved Son, in whom I am well pleased. Hear him.” (Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36)

The Lord also looked to John “like the sun shining in its strength” (Revelation 1:16).

[7] We are assured that the Lord’s human nature was glorified by what it says about his glorification in the Gospels, such as the following from John:

The hour has come for the Son of Humanity to be glorified. He said, “Father, glorify your name.” A voice came from heaven, saying, “I both have glorified it and will glorify it again.” (John 12:23, 28)

It says “I both have glorified it and will glorify it again” because the Lord was glorified step by step. Again,

After Judas went out, Jesus said, “Now the Son of Humanity is glorified, and God is glorified in him. God will also glorify him in himself and glorify him immediately.” (John 13:31-32)

Again,

Jesus said, “Father, the hour has come. Glorify your Son, so that your Son may also glorify you.” (John 17:1, 5)

And in Luke,

Was it not necessary for the Christ to suffer this and enter into his glory? (Luke 24:26)

These things were said about his human nature.

[8] The Lord said, “God is glorified in him” and also “God will glorify him in himself” and “Glorify your Son, so that your Son may also glorify you.” The Lord said these things because the union was reciprocal, the divine nature with the human nature and the human nature with the divine. That is why he also said, “I am in the Father and the Father is in me” (John 14:10-11) and “All that is mine is yours, and all that is yours is mine” (John 17:10); so the union was full.

It is the same with any union. Unless it is reciprocal, it is not full. This is what the union of the Lord with us and of us with the Lord must be like, as he tells us in this passage in John:

On that day you will know that you are in me and I am in you. (John 14:20)

And in this passage:

Abide in me, and I [will abide] in you. Those who abide in me and in whom I abide bear much fruit. (John 15:4-5)

[9] Because the Lord’s human nature was glorified-that is, made divine-on the third day after his death he rose again with his whole body, which is not true of any human being, since we rise again with our spirit only and not with our body.

So that we should know this, and so that no one should doubt that the Lord rose again with his whole body, he not only said so through the angels who were in the tomb but also showed himself to the disciples in his human form with his body, saying to them when they thought they were seeing a spirit,

“See my hands and my feet-that it is I myself. Touch me and see, because a spirit does not have flesh and bones as you see I have.” And when he had said this, he showed them his hands and his feet. (Luke 24:39-40; John 20:20)

And again,

Jesus said to Thomas, “Reach your finger here, and look at my hands; and reach out your hand and put it into my side; and do not be unbelieving, but believing.” Then Thomas said, “My Lord and my God.” (John 20:27-28)

[10] To make it even clearer that he was not a spirit but a person, he said to the disciples,

“Have you any food here?” They gave him a piece of broiled fish and some honeycomb, and he took it and ate in their presence. (Luke 24:41-43)

Since his body was no longer material but had become divine substance, he came to the disciples when the doors were closed (John 20:19, 26) and disappeared after they had seen him (Luke 24:31).

Once the Lord was in this state, he was carried up and sat down at the right hand of God, for it says in Luke,

It happened that, while Jesus blessed his disciples, he was parted from them and carried up into heaven. (Luke 24:51)

and in Mark,

After he had spoken to them, he was carried up into heaven and sat down at the right hand of God. (Mark 16:19)

Sitting down at the right hand of God means gaining divine omnipotence.

[11] Since the Lord rose into heaven with his divine and human natures united into one and sat at the right hand of God (which means gaining omnipotence), it follows that his human substance or essence is now just like his divine substance or essence.

To think otherwise would be like thinking that his divine nature was raised into heaven and sits at the right hand of God, but not together with his human nature. This is contrary to Scripture and also contrary to the Christian teaching that in Christ God and a human being are like the soul and the body. To separate them is also contrary to sound reason.

It is this union of the Father with the Son, or of the divine nature with the human nature, that is meant in the following passages:

I came forth from the Father and have come into the world. Again, I leave the world and go to the Father. (John 16:28)

I go (or come) to the one who sent me. (John 7:33; 16:5, 16; 17:11, 13; 20:17)

What then if you were to see the Son of Humanity ascend where he was before? (John 6:62)

No one has ascended to heaven except the one who came down from heaven. (John 3:13)

Every one of us who is saved ascends to heaven, though not on our own, but rather through the Lord's power. Only the Lord ascended on his own.