Commentary

 

The Lord Jesus Christ and His Apostles

By Joe David

The Last Supper, an 1896 work by Pascal Dagnan-Bouveret.

The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

The Bible

 

John 14:10

Study

       

10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

From Swedenborg's Works

 

A Brief Exposition of New Church Doctrine #44

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44. BRIEF ANALYSIS

This is the Faith of the New Church in simple form. It will appear more fully in the Appendix, and in still greater fulness in the first part of the major work, treating of the Lord God the Saviour, and of the Trinity in Him; of love to God and love towards the neighbour; of faith, and its conjunction with those two loves. This faith will also be treated of in the remaining parts of that work, which will follow in their proper order there. But it is important that this preliminary account of the above-mentioned faith should be shown here to some extent.

The first Article, viz., that there is one God in Whom is the Divine Trinity, and that He is the Lord Jesus Christ, is shown by the following summary. It is a sure and abiding truth that God is one, that His essence is indivisible, and that there is a Trinity. Since, therefore, God is one, and His essence is indivisible, it follows that God is one Person; and that, since He is one Person, the Trinity is in that Person. That this Person is the Lord Jesus Christ is evident from the following statements: He was conceived of God the Father,Luke 1:34-35: thus, as to His soul and essential life, He is God. Therefore, as He Himself said, the Father and He are one, John 10:30. He is in the Father, and the Father in Him, John 14:10-11. He who sees Him and knows Him, sees and knows the Father, John 14:7, 9. No one sees and knows the Father except He Who is in the bosom of the Father, John 1:18. All things of the Father are His, John 3:35, 16:15. He is the way, the truth and the life, and no one comes to the Father but through Him, John 14:6; consequently by Him, because He is in Him, thus is He Himself. According to Paul, in Him dwells all the fulness of the Godhead bodily, Colossians 2:9; and according to Isaiah,

Unto us a Child is born, unto us a Son is given, Whose name is God, Father of eternity. Isaiah 9:6.

Further, He has power over all flesh, John 17:2 whence it follows that He is the God of heaven and earth.

The second Article, viz., that a saving faith is to believe on Him, is shown by these sayings:

Jesus said . . . He that believeth on Me shall never die, but shall live. John 11:25-26.

This is the will of My Father, that everyone who believes on the Son may have eternal life. John 6:40.

God so loved the world that He gave His only-begotten Son, that whosoever believeth on Him should not perish, but have everlasting life. John 3:16.

He that believeth on the Son hath everlasting life, but he that believeth not on the Son shall not see life, but the wrath of God abideth on him. John 3:36.

There is no need to illustrate and prove the remaining Articles, which are that evils ought to be shunned because they are of the devil and from the devil, that good actions ought to be done because they are of God and from God, yet that man ought to believe that they are from the Lord with him and through him; for the whole Sacred Scripture from beginning to end confirms them and, in short, teaches nothing else than shunning evils and doing goods, and believing on the Lord God. Besides, without these three things there is not any religion, for religion belongs to life, and life is to shun evils and do goods; and man cannot do the one or the other except as of himself. Wherefore, if you remove these three things from the Church, you remove the Sacred Scripture, and religion also; in which case the Church ceases to be a Church.

For a further account of the Faith of the New Church in its universal and particular forms, see below, nos.116-117. All this will be demonstrated in the major work.

  
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Thanks to the Swedenborg Society for the permission to use this translation.