Commentary

 

Freedom or Free will

By Julian Duckworth, Joe David

by Caleb Kerr

Freedom is core.

We have minds that give us the ability to make free choices, minute by minute, day by day.

As far as we can tell, this level of freedom is pretty new, at least in our neck of the cosmos. It seems to be part of the path that life on earth -- call it 'evolution plus' -- is following. Perhaps 80,000 years ago, from what we can tell from archeology, spiritual awareness developed in human beings.

Why? The Darwinian answer would be that humans with dawning spiritual awareness were better able to survive than those who didn't have it. It was an "advance". People who believe there's a God would probably argue that it happened as part of God's plan and influence, from spiritual "dimensions" into the physical world. And... those arguments aren't mutually exclusive.

With spiritual awareness would have come better understandings of right and wrong -- and people faced new levels of choice.

Free will is one quality that distinguishes humans from animals. Animals cannot be either good or evil because they lack an understanding of those concepts. Humans, on the other hand, can understand the difference between good and evil and can therefore choose which they want to do.

The Lord protects this freedom of will even to the extent that He allows evil, because only loves that are freely chosen can be appropriated to (or belong to) an individual. Because we are all free to choose to do what we believe is right in the Lord's eyes, or choose to do what we want, we can be formed into an image of the love we choose. The image may be heavenly or hellish; it's our choice. No animal has such a choice.

The Lord has always given people a choice. In the ancient Garden of Eden story, Adam and Eve faced a choice -- to eat of the fruit of the tree of the knowledge of good and evil - or not.

To be able to exercise our freedom in a useful way, our freedom is paired with rationality -- the ability to understand, think, and learn. We can learn about the physical world; animals do this, too. What's good to eat? Where is there good water? What shall we do in the winter? What's dangerous? In the case of homo sapiens, our rationality extends to spiritual things, too, so that our spiritual freedom isn't totally uninformed. We can absorb new ideas, new truths.

From our oldest oral traditions, and from our oldest written records, we know that people have received spiritual revelations of one kind or another in many parts of the world, culminating, in the "Christian world", in the Word from Moses, the prophets and the Gospels - what we now call the Bible. The writings for the New Church are a continuation of the Lord's revelation.

Related to "freedom" is the concept of "free will." Our will is what we intend to do or be. It is the core of our life. We have free will to determine what we will do and it is our personal responsibility to decide this. Our free will is so important to God that He was born on earth to overcome the hells, so that our free will is always maintained and is ours to use and act on.

We can't change our loves ourselves. We can't flip back our skull and throw a switch in our brain that makes us love our neighbor - but the Lord can do something like that over time. And without even opening up our skull! But He won't do that unless we want Him to. We show Him that we want it to happen by acting as if He'd already done it. If we force ourselves to act as if we love our neighbor even though we don't feel it yet, we will one day realize that, all unknown to us, He has reached in and changed us a bit. We may have forced ourselves, but free will means that we are free to force ourselves - it's our choice.

Some people may believe that they can't change. Maybe they try for a little while and don't notice anything, so they lose heart. This is a lifelong project. In Exodus 23:28-30, the Lord promises to drive out the enemies in the land "little by little".

All during our life in the natural world the Lord keeps us in a state of equilibrium between the influences of heaven and hell, just so that our will can move us a little bit one way or the other, so that we can remain in control. This is our freedom.

The Lord wants everyone born to come to His heaven. This is what we are born for, but we are all free to decide for ourselves if we will do so or not.

(References: Arcana Coelestia 9591; Divine Providence 43; True Christian Religion 475, 483, 498, 500)

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The Bible

 

Exodus 22

Study

   

1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

12 And if it be stolen from him, he shall make restitution unto the owner thereof.

13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

18 Thou shalt not suffer a witch to live.

19 Whosoever lieth with a beast shall surely be put to death.

20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

22 Ye shall not afflict any widow, or fatherless child.

23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the gods, nor curse the ruler of thy people.

29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.