261 - Daily and Yearly Preparation for Heaven      

By Jonathan Rose

This video is a part of the Spirit and Life Bible Study series, whose purpose is to look at the Bible, the whole Bible, and nothing but the Bible through a Swedenborgian lens.

Title: Daily and Yearly Preparation for Heaven

Topic: Salvation

Summary: The daily sacrifices, weekly sabbaths, and three annual feasts prescribed in the Old Testament are a picture of how to prepare for heaven.

Use the reference links below to follow along in the Bible as you watch.

2 Peter 2:22, 10
Numbers 28:1
Exodus 23:14, 17
Leviticus 23:1, 5, 10, 33
Deuteronomy 16:1, 9, 13-14
Luke 6:1
Acts of the Apostles 2:1; 20:16
Nehemiah 8:13-14
Ezekiel 45:21, 25
Zechariah 14:16
John 7:2, 37

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Spirit and Life Bible Study broadcast from 5/4/2016. The complete series is available at:

The Bible


John 7:37

King James Version         

Study the Inner Meaning

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37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

   Study the Inner Meaning

Explanation of John 7      

By Rev. John Clowes M.A.

Explaining the Inner Meaning of John 7

Verse 7:1. That the Lord has more delight in instructing the Gentiles, who are in the good of ignorance, than in instructing those of the perverted church, who are principled in self-love, because the love of the latter is opposed to his love.

Verse 7:2. For the Lord is always seeking the implantation of good in truth, and thus liberation of the church from evil.

Verses 7:3, 4. Nevertheless he is tempted by the affections of the natural man to make an external display of his omnipotence, by which both they who are of the church, and they who are not of the church, might be led to acknowledge him.

Verses 7:5, 6. But this suggestion is not influenced by divine truth, which teaches, that the state of the Lord, when he was in the world, differed from that of natural men, because he was always advancing, as to his humanity, towards union with the divine good in himself, whereas natural men are in the present possession of their good.

Verse 7:7. And therefore natural men are not sensible of opposition from the powers of evil, whereas the Lord, as to his humanity, felt the whole weight of that opposition, in consequence of making those powers manifest.

Verses 7:8, 9. On which account natural men are enjoined the use of representative worship, but not so the Lord, since the glorification of his humanity is the end of all representations, and therefore he remains with those who receive him according to that end.

Verse 7:10. At the same time he interiorly is in the good of that representative worship, which relates to the implantation of good in truth, and thus to the glorification of his humanity, but not exteriorly.

Verses 7:11, 12, 13. By which means he excites enquiry in the church concerning himself, which enquiry leads some to justify him, and some to condemn him, yet all are afraid to speak their sentiments, being over-awed by public opinion.

Verse 7:14. That from divine good, and consequent elevation into the light of divine truth, the Lord gives instruction.

Verse 7:15. The interior source of which instruction cannot be apprehended by the natural man.

Verse 7:16. Until he is taught, that the truth proceeding from the Lord's humanity is not of the humanity only, but of the divine good dwelling in it, and one with it.

Verse 7:17. And that therefore all, who live in conformity with that good, will be instructed as to the origin of truth.

Verse 7:18. Since self-love always gives birth to false principles, whilst divine and heavenly love gives birth to principles of truth and justice.

Verses 7:19, 20. Hence comes the Divine Word, which still is not obeyed, and therefore the Lord in his Divine Humanity is rejected, and his operation imputed to infernal agency, whilst they who reject him are not aware of the crime which they are committing.

Verses 7:21, 22, 23. Therefore they are taught, that since the Lord in his Divine Humanity had manifested, by their own confession, an operation more than human; and since on this account the Word, both in the Israelitish church, and in the ancient church, required purification from unclean loves, which requirement they fulfilled, as to its external representation, therefore out of regard to the Word, they ought not to oppose that humanity in its purpose of communicating spiritual life, which was represented by the Sabbath.

Verse 7:24. Neither ought they to form their judgement from truth alone, but from truth in conjunction with its good.

Verses 7:25, 26. That the opposition of the perverted church to the Lord in his Divine Humanity, was known to those who were principled in the doctrine of truth, and who thus, seeing the power of the divine truth over its adversaries, are led to enquire how far they, who are principled in knowledges, believe in that humanity.

Verse 7:27. Yet they are perplexed about the origin of that humanity, because they could not discern his divinity.

Verse 7:28. Therefore they are taught that the humanity was known, and also its origin, since it is not self-derived, but from the invisible and unknown divinity.

Verse 7:29. Yet the humanity knows the divinity, because it proceeds from the divinity.

Verse 7:30. That this doctrine excites violent opposition in will, but not in act, being restrained for the present by the Lord's divine providence.

Verse 7:31. Nevertheless, with those who are principled in truth, it excites faith in the Lord's humanity, the operation of which humanity is exalted by them above every other operation.

Verses 7:32, 33, 34. But this faith so excited tends only to increase the spirit of opposition amongst those of the perverted church, who are principled in self-love, and therefore they are taught, that the Lord's humanity will certainly be united with his divinity, on which occasion he cannot be approached by those who merely speculate about him, because they are destitute of the love and life in which he dwells.

Verses 7:35, 36. Still they who are principled in self-love are not able to comprehend what is meant by the union of the Lord's humanity with his divinity.

Verses 7:37, 38, 39. Therefore they are further instructed, that if they are desirous of attaining the knowledge of truth, they must receive from the Lord in his Divine Humanity the truths of doctrine and their faith, since hence comes spiritual intelligence of divine truth from the Lord, inasmuch as to impart such intelligence is the great purpose of the glorification of the Lord's humanity.

Verse 39, latter part. For spiritual intelligence of divine truth cannot be given but from divinity and humanity united in the one divine person of the Lord.

Verses 7:40, 41, 42, 43. That in consequence of this instruction, they, who are principled in truth, are led to acknowledge the Lord's humanity as the all of doctrine, and the all of truth, whilst others are perplexed about the divine origin of that humanity as taught in the Word.

Verse 7:44. Hence inclination is inwardly cherished to do violence to that humanity, but the power to do it is checked.

Verses 7:45, 46. And on enquiry how, it was checked, it is discovered, that the truth proceeding from that humanity was more than human, so that the simple could not resist it.

Verses 7:47, 48, 49. Therefore they, who are blinded by self-love, and who fancy themselves qualified by their superior learning to decide on what is true, or otherwise, condemn the simple as ignorant of the truth.

Verse 50, 51. Yet their own learning suggests the consideration that no one ought to be condemned, until it be first known whether he be guilty, and what his guilt is.

Verses 7:52, 53. But this consideration is over-ruled, as not applicable to the Lord's humanity and the doctrine which he taught, since no teacher of truth can be born out of the church, therefore all abide in their own ruling love and persuasions.

From Swedenborg's Works

Explanations or references:

Arcana Coelestia 2702, 3069, 4735, 5323, 5915, 8568, 9818, ...

Apocalypse Revealed 50, 409, 553, 956

Doctrine of the Lord 32, 51

The Doctrine of the New Jerusalem Regarding the Sacred Scripture 2

Doctrine of Life 32

True Christian Religion 107, 190, 337, 358, 377

References from Swedenborg's drafts, indexes & diaries:

Apocalypse Explained 71, 183, 518, 622, 815

Marriage 107

Related New Christian Commentary

  Stories and their meanings:

Hop to Similar Bible Verses

Leviticus 23:36

Numbers 29:35

Isaiah 33:16, 55:1

Bible Word Meanings

Coming (Gen. 41:14) denotes communication by influx.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.

Worship Talk | Ages 7 - 14

 Quotes: Looking for the Good in Others
Teaching Support | Ages over 15

 Tolerance and Judgment
Loving the neighbor is intending and doing good to all, but wisely loving others takes a variety of forms depending on others' actions.
Sunday School Lesson | Ages 11 - 17

 True Friendship
How are we to react to the faults of others? New Church teachings say we should have a person's good in mind particularly when we deal with their bad side.
Sunday School Lesson | Ages 11 - 17

 Who Is Jesus?
Jesus’ life unfolded according a Divine plan known only to Him. People wrestled with who He was. He made bold claims and challenged religious leaders. How do we see Jesus? In what ways does He challenge us?
Sunday School Lesson | Ages 11 - 17

From Swedenborg's Works


True Christian Religion #107

True Christian Religion (Chadwick translation)      

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We read in Isaiah:

Behold, I create a new heaven and a new earth, and the former ones shall not be remembered, neither shall they rise above the heart, and behold, I shall make Jerusalem an exultation, and its people happiness, Isaiah 65:17-18.

and in Revelation:

I saw a new heaven and a new earth, and I saw the holy Jerusalem coming down from God out of heaven, prepared as a bride for her husband; and He that sat on the throne said, Behold, I shall make all things new, Revelation 21:1-2, 5.

We read in many places that only those who are written down in the Book of Life of the Lamb will enter heaven (Revelation 13:8; 17:8; 20:12, 15; 21:27). Heaven there does not mean the heaven we see with our eyes, but the heaven of the angels; Jerusalem is no city coming out of the sky, but a church which will come down from the Lord out of the other heaven; and the Book of Life of the Lamb does not mean some book written in heaven which is to be opened, but the Word, which is from the Lord and about Him. In the preceding sections of this chapter the doctrine that Jehovah God, who is called the Creator and Father, came down and took upon Himself human form, in order that He could be approached and be joined, has been confirmed, proved and established. Does anyone on approaching a person address himself to his soul? How could one do so? Rather he addresses himself to the person whom he sees before him, and speaks to him directly face to face. The case is similar with God the Father and God the Son, since God the Father is in the Son, as the soul is in the body.

[2] The following passages in the Word establish that one must believe in the Lord God the Saviour:

God so loved the world that He gave His only-begotten Son, so that everyone who believes in Him should not perish, but have everlasting life, John 3:15-16.

He who believes in the Son is not judged, but he who does not believe has already been judged, because he has not believed in the name of the only-begotten Son of God, John 3:18.

He who believes in the Son has everlasting life; but he who does not believe in the Son will not see life, but the wrath of God will rest upon him, John 3:36.

The bread of God is that which comes from heaven, and gives life to the world; he who comes to me shall not be hungry, and he who believes in me shall never be thirsty, John 6:33, 35.

This is the will of Him who sent me, that everyone who sees the Son and believes in Him should have everlasting life, and I should raise him up on the last day, John 6:40.

They said to Jesus, What shall we do to perform God's work? Jesus answered, This is God's work, to believe in Him whom the Father has sent, John 6:28-29.

In truth, I say to you, he who believes in me has everlasting life, John 6:47.

Jesus cried out saying, If anyone is thirsty, let him come to me and drink. If anyone believes in me, streams of living water will flow from his belly, John 7:37-38.

If you have not believed that I am, you will die in your sins, John 8:24.

Jesus said, I am the resurrection and life; he who believes in me, though he die, shall live; but everyone who lives and believes in me shall not ever die, John 11:25-26.

Jesus said, I have come as a light into the world, so that everyone who believes in me should not remain in darkness, John 12:46; 8:12.

So long as you have the light, believe in the light, so that you may be sons of light, John 12:36.

We read that they will abide in the Lord and the Lord in them (John 14:20; 15:1-5; 17:23), which they can do through faith.

Paul preached both to Jews and to gentiles repentance towards God and faith in our Lord Jesus Christ, Acts of the Apostles 20:21.

I am the way, truth and life; no one comes to the Father except through me, John 14:6.

[3] The following passages prove that he who believes in the Son believes in the Father, since, as said before, the Father is in Him, just as the soul is in the body:

If you knew me, you would also know my Father, John 8:19; 14:7.

He who sees me sees Him who sent me, John 12:45.

He who receives me receives Him who sent me, John 13:20.

The reason is that no one can see the Father and live (Exodus 33:20). For this reason the Lord says:

No one has ever seen God; His only-begotten Son who is in the Father's revealed Him, John 1:18.

No one has seen the Father, except Him who is with the Father; He has seen the Father, John 6:46.

You have never heard the Father's voice, nor have you seen His appearance, John 5:37.

But those who do not know anything about the Lord, like those in two of the three continents, Asia and Africa, not to mention the Indies, if they believe in one God, and live in accordance with the commandments of their own religion, are saved by their faith and their life. Sin is imputed to those who know, not to those who are ignorant, just as blind people who knock into things are not blamed. For the Lord says:

If you were blind, you would not have any sin; but now you say that you can see, therefore your sin remains, John 9:41.

(References: John 6:46-47, 12:45-46)

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From Swedenborg's Works

Inbound References:

True Christian Religion 149

   Swedenborg Research Tools

Thanks to the Swedenborg Society for the permission to use this translation.