Title: Daily and Yearly Preparation for Heaven
Topic: Salvation
Summary: The daily sacrifices, weekly sabbaths, and three annual feasts prescribed in the Old Testament are a picture of how to prepare for heaven.
Use the reference links below to follow along in the Bible as you watch.
References:
2 Peter 2:22, 10
Numbers 28:1
Exodus 23:14, 17
Leviticus 23:1, 5, 10, 33
Deuteronomy 16:1, 9, 13-14
Luke 6:1
Acts of the Apostles 2:1; 20:16
Nehemiah 8:13-14
Ezekiel 45:21, 25
Zechariah 14:16
John 7:2, 37
261 - Daily and Yearly Preparation for Heaven
By Jonathan S. Rose
Spirit and Life Bible Study broadcast from 5/4/2016. The complete series is available at: www.spiritandlifebiblestudy.com
Acts 2
1
And when the day of Pentecost was fully come, they were all with one accord in one place.
2
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8
And how hear we every man in our own tongue, wherein we were born?
9
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
13
Others mocking said, These men are full of new wine.
14
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
15
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
16
But this is that which was spoken by the prophet Joel;
17
And it shall come to pass in the last days, saith God,I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
21
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
25
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32
This Jesus hath God raised up, whereof we all are witnesses.
33
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
35
Until I make thy foes thy footstool.
36
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
37
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
40
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
42
And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
43
And fear came upon every soul: and many wonders and signs were done by the apostles.
44
And all that believed were together, and had all things common;
45
And sold their possessions and goods, and parted them to all men, as every man had need.
46
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Apocalypse Explained #1153
1153. And fine flour and wheat signifies profaned worship from truths and goods that are from a spiritual origin. This is evident from the signification of "fine flour," as being truth from a spiritual origin (of which presently); also from the signification of "wheat," as being good from a spiritual origin (See n. 374, 375). These also signify worship because the meal offering was composed of them, which was offered with the sacrifices upon the altar the same as the wine and the oil; for the meal offerings were prepared with oil and the drink offerings with wine. And because of the crops of these they had rejoicings in festivals which were instituted to celebrate their harvests. "Fine flour" signifies truth from spiritual good because it is prepared from wheat, which signifies spiritual good, as truth comes from good.
[2] As this truth of the church was signified by "fine flour," it was prescribed what quantity of it should be used in the cakes that were called the meal offerings, which were offered with the sacrifices upon the altar (respecting which see Exodus 29; Leviticus 5 - Leviticus 7, 23; Numbers 18, 28, 29); also the quantity of fine flour in the show bread (Leviticus 23:17; 24:5); for it was commanded that the meal offering that was to be offered on the altar should be prepared from fine flour, and oil and frankincense poured thereon (Leviticus 2:1). Because of this signification of "fine flour," when Abraham talked with the three angels he said to Sarah his wife:
Hasten, knead three measures of flour, of fine flour, and make cakes (Genesis 18:6).
[3] "Fine flour" also signifies the truth of good from a spiritual origin in Ezekiel:
Thou didst eat fine flour, honey, and oil, whence thou didst become exceeding beautiful, and didst prosper even to a kingdom. My bread which I gave thee, fine flour, honey, and oil, with which I fed thee, thou didst offer before idols as an odor of rest (Ezekiel 16:13, 19).
This is said of Jerusalem, which signifies the church as to doctrine, and in that chapter is described what it had been in its beginning and what it became afterwards. "Fine flour and oil" signify truth and good from a spiritual origin, and "honey" good from a natural origin. "Thou didst become exceeding beautiful" signifies to be intelligent and wise; "to prosper even to a kingdom" signifies even to becoming a church, "kingdom" being the church; "to offer these to idols as an odor of rest" signifies the idolatrous worship into which the true worship of the church was afterwards changed.
[4] But "flour" from barley signifies truth from a natural origin, for "barley" signifies natural good, as "wheat" signifies spiritual good. Thus in Isaiah:
Take the millstone and grind flour, make thyself bare (Isaiah 47:2).
This is said of Babylon. "To take a millstone and grind flour" signifies to falsify the truths of the Word, and "to make oneself bare" signifies to adulterate the goods of the Word. In Hosea:
They sow the wind and they reap the whirlwind; he hath no standing corn, the blade shall yield no flour; and if perchance it do, strangers shall devour it (Hosea 8:7).
Here, too, "flour" signifies truth from a natural origin.
(Continuation respecting the Athanasian Faith)
[5] 5. The fifth law of the Divine providence is, That from sense and perception in himself man cannot know how good and truth flow in from the Lord, and how evil and falsity flow in from hell; nor can he see how the Divine providence operates in favor of good against evil; if he did he could not act from freedom according to reason as if from himself. It is sufficient for him to know and acknowledge this from the Word and from the doctrine of the church. This is what is meant by the Lord's words in John:
The wind bloweth where it willeth, and thou hearest the voice thereof, but knowest not whence it cometh or whither it goeth; so is everyone that is born of the spirit (John 3:8).
Also by these words in Mark:
The kingdom of God is like a man that casteth seed upon the earth and then sleepeth and riseth night and day; but the seed springeth up and groweth up when he knows it not, for the earth beareth fruit of herself, first the blade, then the ear, at length the full corn in the ear; and when the fruit is produced, he putteth in the sickle because the harvest is at hand (Mark 4:26, 29).
[6] Man does not perceive the operation of the Divine providence within him, because that would take away his freedom, and thus his ability to think as if of himself, and with it every delight of life; thus man would be like an automaton, in which there is no reciprocal, and by that, conjunction; also he would be a slave and not free. The Divine providence moves so secretly that scarcely a trace of it is seen, although it acts upon the most minute things of man's thought and will, which regard his eternal state, chiefly for the reason that the Lord continually wills to impress His love on man, and through it his wisdom, and thus create him into His image. Consequently the operation of the Lord is into man's love and from that into his understanding, and not the reverse. Love with its affections, which are manifold and innumerable, is perceived by man only by a most general feeling, and thus so slightly that there is scarcely anything of it; and yet that man may be reformed and saved he must be led from one affection of love into another according to their connection from order, a thing that no man and even no angel can at all comprehend.
[7] If a man should learn anything of these arcana, he could not be withheld from leading himself; and in this he would be continually led from heaven into hell, while the Lord's leading is continually from hell towards heaven. For from himself man constantly acts against order, while the Lord acts constantly according to order; for man, from the nature derived from his parents, is in the love of self and the love of the world, and consequently perceives from a feeling of delight everything belonging to those loves as good; nevertheless, those loves as ends must be removed; and this is done by the Lord in infinite ways, that appear like a labyrinth even before the angels of the third heaven.
[8] All this makes clear that man would find no help at all in knowing anything about this from sense or perception, but it would do him harm instead, and would destroy him forever. It is sufficient for man to know truths, and by means of truths to know what is good and what is evil, and to acknowledge the Lord and His Divine auspices in every least thing. Then so far as he knows truths, and by means of them what is good and evil, and does what is good as if from himself, so far the Lord leads him from love into wisdom, conjoining love to wisdom and wisdom to love, and making them to be one, because they are one in Himself. These ways by which the Lord leads man may be compared to the vessels through which the blood in man courses and circulates, also the fibers and their foldings within and without the viscera of the body, especially in the brain, through which the animal spirit flows and gives life.
[9] How all these things flow in and flow through, man knows nothing; and yet he lives if only he knows what he needs to do and does it. But the ways by which the Lord leads man are far more complicated and inexplicable, both those by which the Lord leads man through the societies of hell and away from them, and also those by which he leads him through the societies of heaven and interiorly into them. This, therefore, is what is meant by "the wind bloweth where it willeth, and thou knowest not whence it cometh and whither it goeth" (John 3:8), also by "the seed springeth up and groweth up, the man knoweth not how" (Mark 4:27). Moreover, of what consequence is it for a man to know how seed grows up, provided he knows how to plow and harrow the land, to sow the seed, and when he reaps his harvest to bless God?
