Commentary

 

As-of–self

By Julian Duckworth, Cairns Henderson

by Caleb Kerr

The phrase of "as of self" in Swedenborgian theology refers to the idea that though we as human beings are recipients of life from the Divine, our life must seem to us to be our very own so that we can have freedom and use reason in order to live as of ourselves. The freedom and reason we have isn't fully implanted in us, but it is continually joined to us. In power, origin, and inspiration it is Divine, but it is human in use. We exercise this ability when we act in all areas of life entirely as of ourselves, yet at the same time we should acknowledge that our life, as well as any truth we apply or good that results, is from the Lord.

The Lord gives us this "as of self" ability, so that we may have freedom, and thus have the chance to freely return His love. It keeps us from being robots, or slaves. We can receive and use the Lord's power, feeling that it is ours - making it real. At the same time, we can - in fact we need to - acknowedge that it isn't actually coming from us. This acknowledgment is critical; without it, a person will forget the idea of God, and depend only on self, which leads to pride, arrogance, and, eventually, hell.

The "as of self" doctrine is important. It shows how people can be spiritually free, and responsible for their regeneration, even though they can’t do any good from themselves.

(References: A Brief Explanation of the Teachings of the New Church 69; Apocalypse Revealed 224; Arcana Coelestia 1712 [2], [3]; Conjugial Love 134, 135; Divine Love and Wisdom 115; Divine Providence 42, 79; The Doctrine of Life for the New Jerusalem 101)

From Swedenborg's Works

 

Doctrine of Life #101

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101. A Person Must Refrain from Evils as Being Sins and Fight Against Them as Though of Himself

It is of Divine order that a person act in freedom in accordance with his reason, since to act in freedom in accordance with one’s reason is to act of oneself.

However, these two faculties of freedom and reason are not properly a person’s own, but are the Lord’s in him. And insofar as he is human, they are not taken from him, since without them he cannot be reformed. For without them he cannot repent, cannot fight against evils, and cannot then produce fruits worthy of repentance.

Now because a person has his freedom and reason from the Lord, and acts in accordance with them, it follows that he does not act of himself, but as though of himself. 1

Footnotes:

1. [Swedenborg’s Footnote] That a person has his freedom from the Lord may be seen in nos. 19, 20 in the book Heaven and Hell, nos 589-596 and 597-603. What freedom is may be seen in The New Jerusalem and its Heavenly Doctrine (London, 1758), nos. 141-149.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.