The Bible

 

John 20:19-31 : Christ Appears to the Disciples in an Upper Room, and Doubting Thomas

        

Study the Inner Meaning

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

   Study the Inner Meaning
From Swedenborg's Works

Explanations or references:

Arcana Coelestia 96, 2397, 2628, 2724, 2798, 2921, 3006, ...

Apocalypse Revealed 12, 81, 343, 520, 618, 839, 962

A Brief Exposition of New Church Doctrine 32, 120

Divine Love and Wisdom 383

Divine Providence 230, 324

The Lord 19, 20, 35, 41, 51

Faith 10

Heaven and Hell 287, 461

True Christianity 140, 146, 153, 188, 298, 303, 337, ...

The New Jerusalem and its Heavenly Doctrine 286


References from Swedenborg's unpublished works:

Apocalypse Explained 53, 102, 130, 183, 254, 365, 419, ...

Canons of the New Church 39, 43

Divine Wisdom 6

Miracles and Signs 18

Scriptural Confirmations 2, 5, 14, 64

Other New Christian Commentary

  Stories and their meanings:




Hop to Similar Bible Verses

Genesis 43:23

Numbers 6:26

Psalms 22:17, 84:4

Word/Phrase Explanations

week
'A week' signifies state, and 'the seventh week,' a holy state. The ancients understood 'a week' to mean any period divided into seven, whether days,...

doors
In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

disciples
A disciple in Matthew 10:41 signifies charity and at the same time, faith from the Lord. It disciple signifies the truth of life, and a...

jews
It would be simple to think that when the Bible mentions "Jews" it is simply talking about the descendants of the tribe of Judah, the...

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

hands
'Washing of the hands' was an ancient declaration of innocence, and signifies purification from evils and falsities, as in Psalms 73:13 and Matthew 27:24.

side
'Side' signifies good or spiritual love.

glad
Feelings of joy and rejoicing flow from our affections, not from our thoughts. Some people might argue that that's not true, that you can rejoice...

Father
Father, son, mother, and daughter, as in Luke 12:51, 53: By father against son, and by son against the father, is understood evil against truth,...

remit
'To forgive seven times' signifies forgiving at all times.

retain
'To hold fast' signifies permanence in a state of good of love and faith up to the visitation.

twelve
'Twelve' and 'twenty-four' signify everything, and refer to truths.

seen
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

Put
'To put' has reference to order, arrangement, application, and influx.

reach
The hand in the Bible represents power, which is easy to understand, so to reach out or stretch out the hand means to exercise power,...

answered
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

signs
'A sign' is mentioned in the Word in reference to the future, which constitutes revelation. This also refers to truth, when it constitutes testification. It...

written
If knowing what’s right were the same as doing what’s right, we would all be thin, healthy, hard-working, law-abiding, faithful to our spouses and free...

Might
'Might' denotes the forces or power of truth.

christ
Christ is one of the names of the Lord. It derives from Greek, and means "the anointed one," a King or Messiah. Christ as King...

Son of God
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

believing
The meaning of "believe" in the Bible is pretty straightforward, but runs deeper than what appears on the surface. When in the Old Testament people...

life
In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Compare the Easter Story in 4 Gospels
Project | Ages 7 - 14

 Crucifixion Prophecies Fulfilled
Jesus could have saved Himself from the cross, but then He would not have been able to show us with the great miracle of His resurrection that the death of the body is not the end of life. Sample from the Jacob's Ladder Program, Level 3, for ages 8-9.
Religion Lesson | Ages 8 - 9

 Death and Resurrection
There is an old saying that no one can get out of this world alive! We must all die, and, sad as that eventuality may seem at the time, the only way we can make sense of it is by believing the Lord's words: those who believe in Him can never die. 
Worship Talk | Ages over 18

 Easter
Article | Ages over 18

 Easter Diorama
Color and assemble a diorama showing Mary looking into the tomb and seeing the two angels. 
Project | Ages 7 - 14

 Easter Morning
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 Easter Morning
The story of Easter morning teaches that the Lord Jesus, who came to earth and touched us with His great love and wisdom, is more than a man. He is our God.
Sunday School Lesson | Ages 11 - 17

 Easter Representation
Make a miniature garden scene to illustrate the Easter story in the gospel of John.
Project | Ages over 7

 Family Worship: Mary Magdalene Sees the Lord
Read the story in the gospel of John (20:1-16) about Mary Magdalene seeing the Lord. Use the discussion questions to talk about this story. 
Religion Lesson | All Ages

 Finding the Lord
Project | Ages 4 - 10

 For Reflection: Doubting Thomas
Think about the development of your faith and how it might relate to the disciple, Thomas.
Activity | Ages over 15

 For Reflection: Joy Comes in the Morning
Activity | Ages over 15

 Jesus and Mary Magdalene in the Garden
A picture of Mary Magdalene meeting the risen Lord, with native spring plants of the Holy Land 
Project | Ages 7 - 14

 Jesus' Final Words
After the crucifixion Jesus appeared to His disciples, offering reassurance of His continued presence and commissioning them to love and follow Him.
Sunday School Lesson | Ages 11 - 17

 Jesus' Words on the Cross
Jesus made seven statements from the cross. Discover how New Church teachings give insight into Jesus' message.
Sunday School Lesson | Ages 11 - 17

 Looking into the Tomb
Coloring Page | Ages 7 - 14

 Mary Magdalene and the Risen Lord
This talk focuses on Mary Magdalene being the first person to see the Risen Lord in the garden on Easter morning. 
Worship Talk | Ages 7 - 14

 Mary Magdalene in the Garden
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Mary Magdalene Sees the Lord
Coloring Page | Ages 7 - 14

 Peace Be with You
Heavenly peace transcends every idea of earthly happiness.
Worship Talk | Ages over 18

 Prayers for Adults: Joy Comes in the Morning
Activity | Ages over 18

 Prayers for Teens: Joy Comes in the Morning
Activity | Ages 15 - 17

 Questions Asked by God
Article | Ages over 15

 Quotes: I Am with You Always
Teaching Support | Ages over 15

 Quotes: Joy Comes in the Morning
Teaching Support | Ages over 15

 Rabboni
An in-depth look at the internal meaning or representation of Mary Magdalene and her recognition of the Risen Lord. 
Worship Talk | Ages over 18

 Remembering the Lord’s Resurrection
Worship Talk | Ages 7 - 14

 Resurrection and Glorification
When Jesus rose He left the tomb empty. Through overcoming temptations He had glorified His body, or made it Divine.
Sunday School Lesson | Ages 11 - 17

 The Easter Story in John
Sunday School Lesson | Ages 9 - 12

 The Easter Surprise
Surprise! Surprise! The Lord was alive and standing in front of Mary.
Story | Ages 4 - 6

 The First Easter
On the morning of the first easter, the Lord showed us that life goes on forever and that we never really die. Sample from the Jacob's Ladder Program, Introductory Level, for ages 5-6.
Religion Lesson | Ages 5 - 6

 The Joy of Seeing the Risen Lord
Worship Talk | Ages 7 - 14

 The Lord and Mary
Coloring Page | Ages 7 - 14

 The Lord Appears to His Disciples
Worship Talk | Ages 7 - 14

 The Lord Appears to the Disciples
Color the picture of the disciples and then insert the Lord through a slit in the page into their midst.
Project | Ages 7 - 14

 The Lord Appears to the Disciples
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Lord as Comforter
Coloring Page | Ages 7 - 14

 The Lord's Message to Thomas
Worship Talk | Ages 7 - 14

 The Miracle of Easter
Article | Ages 15 - 17

 The Prince of Peace
Worship Talk | Ages over 18

 The Resurrection
Article | Ages 15 - 17

 The Resurrection
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Resurrection (3-5 years)
Project | Ages 4 - 6

 The Resurrection (6-8 years)
Project | Ages 7 - 10

 The Resurrection (9-11 years)
Project | Ages 11 - 14

 There You Will See Him
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 The Uses of Doubt
Doubt is not a weakness or failure of faith. It is a powerful tool in the Lord's hands.
Worship Talk | Ages over 18

 Thomas
Worship Talk | Ages 4 - 6

 Victory!
What was the purpose of - the Lord's resurrection from the dead by His own power - the greatest of all miracles? What was the Divine Plan and what is the promised victory for our own lives? 
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Commentary

 

Two Meetings in Jerusalem after the Resurrection      

By Joe David

The risen Jesus appears to the disciples in the upper room. 22.4.2010: Sant'Apollinare Nuovo, Ravenna, Emilio Romagna, Italy.

Late on the first Easter Sunday, after the Lord had risen from the sepulcher, ten of the disciples gathered for the evening in the upper room of a house in Jerusalem (John 20). They were afraid and probably confused. Since their leader had been crucified by the Roman power, as organized by their own Jewish leaders, they feared that now his followers might also be hunted down and punished. They closed and locked the doors. Were any of the women there? The story does not say, but Peter and John were, who saw and talked with the angels that morning, and the stories of the women were known. Some time must have been spent wondering and perhaps arguing - was He really alive? How could they know it was really Him? This kind of thing, coming back to life after you’re dead, this doesn’t happen in this real world, there must be some mistake!

Then two of the followers, not of the twelve, but the two that had gone to the village of Emmaus, came in, excited and bursting with their news. They had seen Him! They had walked with Him for seven miles and He had told them wondrous things! They had only recognized Him when He broke bread and ate with them. "Don’t doubt us, it really was Jesus!"

And then as they all talked and argued, there He was, standing with them in the room. "Peace be unto you," He said, and He showed them His hands and feet and His side, where he was wounded. He calmed them, and told them that just as he had come down to mankind, so they must go out and teach to all people all the true things that He had taught in the years He was with them.

It was these truths about how to live one’s life that were saving, not the disciples themselves. These saving truths have the power to remit or retain sins, because they were from the Lord, the disciples only transmitted them from the Lord to those who would listen and take them to heart. Then He breathed on them - representing His holy spirit - so that they would not only want to pass these truths on to people, but would also be given the words to say whenever the times came. And then He was gone again.

Thomas was not there that night. We don’t know why. And Thomas, when he heard the story, just could not swallow it. "Except I see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe", he said. (John 20:25.)

The next verse tells us that the next Sunday they gathered again, and that Thomas was present this time. As before, the Lord was suddenly there, saying again, "Peace be unto you", and then directly to Thomas, "Reach hither thy finger… and reach hither thy hand… and be not faithless but believing". Now Thomas's response was, "my Lord and my God". It seems as if the Lord came this time just to convince Thomas, because it was Thomas who needed Him.

I think He does work this way. I am reminded of another story, from the gospel of Mark (Mark 9:17-27) where a father comes to Jesus with a young son who is possessed by a devil, and asks Jesus to cure him, and is asked in turn: "Do you believe I can do this?" In Mark 9:24 the father responds. Crying out, he said with tears, "I believe, help thou my unbelief."

I think many people have this conflict between lingering doubts and a desire to have the doubts taken away. If we carry on and make our decisions in life as if the doubts were indeed gone, then indeed they will lose their strength and actually will be gone.

These are the only details given of these two meetings in Jerusalem. Chronologically the next post-Easter stories are the ones that take place in Galilee.

John does go on to say at the end of his gospel "...many other signs truly did Jesus in the presence of His disciples which are not written in this book. But these are written that ye might believe that Jesus is the Christ, the son of God...." (John 20:30-31). Perhaps there were more post-Easter stories that weren't written down, but the ones we do have are strong. For the disciples who were involved, there was an unstoppable impact from the life and teachings of the Lord, and His crucifixion, and physical death, and now - in these stories - His resurrection. Hearing the Lord's charges to them, these Galilean fishermen and their colleagues launch out into the wide world, and work to achieve the Great Commission, enduring hardships and persecution, and succeeding - probably beyond their wildest dreams!

From Swedenborg's Works

 

True Christianity #303

True Christianity (Rose translation)      

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303. In the heavenly meaning this commandment refers to connecting to the Lord and having peace as a result, because we are then safe from hell. The Sabbath means "rest," and in the highest sense "peace. " For this reason the Lord is called "the Prince of Peace," and also calls himself peace. See the following passages:

A Child is born to us; a Son is given to us. Authority will rest on his shoulder, and his name will be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. There will be no end to the increase of his government and peace. (Isaiah 9:6-7)

Jesus said, "Peace I leave to you. My peace I give to you. " (John 14:27)

Jesus said, "I have spoken these things so that you may have peace in me. " (John 16:33)

How pleasant on the mountains are the feet of the One proclaiming and making us hear peace, saying, "Your king reigns. " (Isaiah 52:7)

Jehovah will redeem my soul in peace. (Psalms 55:18)

The work of Jehovah is peace; the labor of justice is rest and safety forever so that they may live in a dwelling of peace, in tents of safety, and in tranquil rest. (Isaiah 32:17-18)

Jesus said to the seventy whom he sent out,

Whatever home you come into, first say, "The peace of the Lord," and if the people are children of peace then your peace will rest on them. (Luke 10:5-6; Matthew 10:12-14)

Jehovah will speak peace to his people; justice and peace will kiss each other. (Psalms 85:8, 10)

When the Lord himself appeared to the disciples he said,

Peace to you. (John 20:19, 21, 26)

Isaiah 65 and 66 and other passages treat further the state of peace that people can come into with the Lord's help. The people to be accepted into the new church that the Lord is now establishing are going to come into this peace. (For the essence of the peace that the angels of heaven and those who are in the Lord have, see the work Heaven and Hell 284-290. These sections also make it clear why the Lord calls himself the Lord of the Sabbath, that is, the Lord of rest and peace.)

(References: Isaiah 65:1)

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Other New Christian Commentary

Thanks to the Swedenborg Foundation for the permission to use this translation.


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