The Bible

 

Matthew 27:50-54 : The veil was torn

Study

50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52 And the graves were opened; and many bodies of the saints which slept arose,

53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Commentary

 

The Veil was Torn in Two

By New Christian Bible Study Staff

Photo by Rezha-fahlevi from Pexels

When Jesus died on the cross, there was an earthquake. Rocks were split. The centurion and his soldiers who had carried out the crucifixion orders were afraid.

In the heart of the temple, in the "holy of holies", in the very heart of Jerusalem, the sacred veil tore, from top to bottom.

The veil, "rent in twain"...

The veils in the tabernacle and later in the temple were important. They're described in great detail in Exodus and in 1 Kings. In Arcana Coelestia 2576, it says that, "Rational truths are a kind of veil or clothing to spiritual truths.... The veil represented the nearest and inmost appearances of rational good and truth....

And now, as Jesus dies on the cross, the veil tears. What does this mean?

Here's how Swedenborg describes the symbolism of this:

"...that once all appearances had been dispelled, the Lord entered into the Divine Itself, and at the same time He opened a means of access to the Divine Itself through His Human that had been made Divine." (Arcana Coelestia 2576)

Think about four watershed spiritual events:

1) The creation of the physical universe. (Current best guess: 13.8 billion years ago). Genesis 1:1-10

2) The beginning of life. (On earth, between 3.5 and 4.5 billion years ago.) Genesis 1:11-25

3) The beginning of spiritually conscious human beings. (Reasonable guess: 100,000 years ago). Genesis 1:26-31

4) The incarnation and resurrection of the Lord God Jesus Christ (2000 years ago).

God's love and wisdom have been flowing into the universe for a long time. Where you might expect entropy, instead we see a universe that seems to favor life and intelligence. Think what a fulfilling moment it must have been when God could tell that human minds were now responding to Him, after all that outpouring.

But the free response-ability has tragedy baked in, because we can also choose not to respond, and to go the opposite way.

As we humans grew more "sophisticated", God used new channels to reach us, notably prophets and spiritual leaders, and later the written word. And in those channels, from the earliest times, there are already prophecies that the Lord would one day come into the world in human form.

Why did He need to do that? He must have foreseen that people would need to have that human level of connection, in order for enough good and truth to exist for us to make the decisions that open us to salvation.

Let's go back to Swedenborg's description:

"... once all appearances had been dispelled the Lord entered into the Divine Itself..."

Throughout the Lord's life on earth, there was the appearance that he was a man, like us. He had a human body. He could be tired and hungry. He could be tempted (though unlike us, he always won). In his spiritual life, there were times when he felt keenly the appearance of his human separate from his Divine essence. At other times, that appearance thinned, and he felt his divinity more powerfully. As he grew up, and was baptized, and began his ministry, he must have been growing more and more fully aware of what was going on inside him -- the glorification of the human part of him. With the death of his body on the cross, the bodily human-ness was no longer in the way. That appearance was dispelled. A new connection was fully forged between the Divine and the human.

And then, there's the second part of Swedenborg's statement:

"at the same time He opened a means of access to the Divine Itself through His Human that had been made Divine."

The veil was torn. The old religion, which had placed ritual above real good, and where God was invisible, separated from human knowledge by a veil -- was torn. New light could reach people, through the new teachings of the Lord. We could respond to a God who, in His Divine Human, we now could understand and approach and love more deeply.

From Swedenborg's Works

 

Apocalypse Explained #813

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813. Here is the patience and the faith of the saints, signifies that through these comes temptation, and afterwards the implantation of truth from good with those who are made spiritual by the Lord. This is evident from the signification of "the patience of the saints" (of which presently); also from the signification of "faith," as being the implantation of truth; also from the signification of "saints," as being those who are in truths from good from the Lord (See above, n. 204), thus those who are made spiritual by the Lord; for man is made spiritual by truths from good. "Faith" signifies the implantation of truth because faith with man is truth acknowledged in the heart; for unless it is acknowledged in the heart it cannot be one's own faith; and this is why "faith" is nowhere mentioned in the Old Testament, but "truth" instead; and indeed, the ancient people with whom was the church were wholly ignorant that faith was anything else than truth; and when they said that they believed in God they meant by it knowing and understanding truths, and willing and doing them, and this from the Lord. Thence it is clear that "faith" signifies the implantation of truth.

[2] "The patience of the saints" signifies the temptation of the faithful, or of those who are made spiritual by the Lord, because "patience" signifies spiritual patience, which is patience in sustaining temptations; and those have that patience who fight in themselves against the falsities that are contained in the dogma of faith alone and that adhere to it; for that faith is confirmed by reasonings from the natural man and from the Word wrongly applied and thus falsified. The temptations that such sustain when they fight against falsities are meant by "patience."

[3] "Patience" has a like signification in Luke:

Ye shall be delivered up by parents and brethren, and kinsfolk and friends; some of you shall they cause to be put to death; yea, ye shall be hated by all for My name's sake: in your patience possess ye your souls (Luke 21:16, 17, 19).

This is said of the last time of the church, when judgment takes place. The temptations that the faithful will then undergo on account of truths are described by "they shall be delivered up by fathers, brethren, kinsfolk, and friends, and be put to death," also "shall be hated for the sake of the Lord's name;" "parents, brethren, kinsfolk, and friends," meaning those who are of the same church, but who are in evils and falsities; their undergoing temptations is meant by "being delivered up to death" and "being hated;" therefore "in your patience possess ye your souls" signifies the preservation of the life of truth among falsities; "soul" signifying the life of truth.

[4] Again, in the same:

They who are sowed in the good land are those who in a simple and good heart hear the Word and hold fast, and bring forth fruit in patience (Luke 8:15).

"To bring forth fruit in patience" signifies to do truths and goods even when living amid falsities and evils, that is, among those who are in falsities and evils. The Lord's patience in temptations, of which He suffered the most grievous of all, is described in these words in Isaiah:

He endured persecution and He was afflicted, yet like a lamb He opened not His mouth (Isaiah 53:7).

"Enduring persecution" signifies temptations; "to be afflicted" signifies their grievousness; "to open not His mouth" signifies patience.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.