The Bible

 

Exodus 23:14-19 : The Three Annual Festivals

Study

14 Three times thou shalt keep a feast unto me in the year.

15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

17 Three times in the year all thy males shall appear before the Lord GOD.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

Commentary

 

Three Feasts

By New Christian Bible Study Staff

A loaf of homemade bread.

The Children of Israel were told to keep three feasts each year - the feast of unleavened bread, the feast of first fruits, and the feast of ingathering. Should we still do that?

In Exodus 23:14-16, Moses receives the instructions about these feasts. Those three verses in Exodus comprise our brief story. Their inner meaning is explained in Arcana Coelestia 9286-9296.

There are three feasts. In the Word, the number three represents a completeness, a sense of things being covered from beginning to end. Our thankfulness to the Lord is supposed to keep going - to endure.

The first feast, of unleavened bread, stands for worship, for our thankfulness for the Lord's action in our minds to get rid of false ideas. That enables us to start to receive good loves.

The second feast, of first fruits, relates to the planting of true ideas in that "soil" of initial loves for doing good.

The third feast, of harvest, or ingathering, stands for the time when, by applying our true ideas, we receive real good - loves of the neighbor and of the Lord - that become the middle of our lives. This is the state of rebirth, where we have - by working through the year (our lives), and enduring in thankfulness, allowed the Lord to get rid of our false ideas, and push our evil loves to the periphery, so that good can work, and be fruitful.

These feasts, then, represent the progress of our spiritual lives. In some manner, we need to keep them.

From Swedenborg's Works

 

Arcana Coelestia #7884

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7884. 'You shall keep it as a feast by an eternal statute' means worship of the Lord in keeping with the order of heaven for those belonging to the spiritual Church. This is clear from the meaning of 'an eternal statute' as the order of heaven, dealt with below; and from the meaning of 'keeping a feast' as worship of the Lord, as just above in 7882. And since the children of Israel are the ones who are told to keep it as a feast, those belonging to the spiritual Church are meant. The reason why 'an eternal statute' means the order of heaven is that all the statutes which the children of Israel were commanded to observe were the kind that flowed from the order of heaven, and therefore also represented the things of heaven. By worship in keeping with the order of heaven one should understand all the good that is performed in keeping with the Lord's commandments. By the worship of God people at the present day mean primarily worship of the lips in church, and also morning and evening. Worship of God does not however consist essentially in that, but in a life of performing useful services; this worship is in keeping with the order of heaven. Worship of the lips is also worship, but it achieves nothing whatever without worship in the life one leads, since this is worship of the heart. If worship on the lips is to be true worship it must spring from this.

  
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Thanks to the Swedenborg Society for the permission to use this translation.