The Bible

 

Matthew 5:1-12 : The Beatitudes

Study

1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Commentary

 

The Beatitudes

By New Christian Bible Study Staff

This fresco was created by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden, Italy, which was built in the late 18th century.

These verses, the opening phrases of the Sermon on the Mount, hold some of the Bible’s most beautiful and best-loved poetry. Part of its beauty, though, lies in the fact that the meaning is not quite clear. What does it mean to be “poor in spirit”? What does it mean to “inherit the earth” or to be called “the children of God.” The fact that there are many possibilities causes us to linger over the phrases, pondering them.

Understood in the internal sense, these blessings show the spiritual states of the various people who could be receptive of the Lord and the new church he was launching. On a deeper level it shows that states within ourselves that can lead each of us to the Lord and to a deeper understanding of His truth today.

The “poor in spirit” are those who know little about spiritual things, but want to learn. Those that “mourn” are those who want to be good, but see no desire for good in their church. The “meek” are those who love to care for and serve others. To “hunger and thirst after righteousness” shows a desire to rise up, to learn about what’s good and to come to desire it.

The “merciful” are those who love their fellow people. The “pure in heart” are those who love only what is good. “Peacemakers” are those who are in harmony with the Lord, gaining knowledge from Him and wanting what He wants. And to be “persecuted for righteousness’ sake” means acting out of love and care for others, even though you are condemned by others for it.

There’s something of a progression there, from those who simply want to learn to those who actively want to be good people to those who actually are good and acting out of love for others. None of it, though, describes those who are learned in the Jewish traditions, or even necessarily observant in terms of ritual; they are, rather, those who sense that it is possible to be a good person and are willing to make the effort.

And they are promised their rewards! The “kingdom of heaven” is the understanding the angels have of the Lord; “comfort” represents ideas that lead to the good of life; “inheriting the earth” is a state of loving others and being loved by them in return. The overall message is simple: If we truly wish to be good people, and are willing to let the Lord teach us how to be good people, we will end up filled with love and wisdom from Him. And that’s what we need to focus on: The desire to be good, and openness to ideas from the Lord. It’s not about ritual and intellectual “correctness”; it’s about ideas that lead us to be good.

But what of being reviled and persecuted? This depicts temptation, when the hells attack our newborn good desires and true understanding. They cause us to doubt our ability to be truly good and question the ideas that are leading us. And they can do it in many ways, reminding us of the fun we’ll be missing or reminding us of all the bad things we’ve ever done to render us hopeless. They will even attack the Bible and the ideas that come to us through it from the Lord; that’s represented by the idea that people also attacked the prophets.

These states, however, are blessed in their own way; only by battling these evils, which are rooted inside us, can we finally fully embrace the good life we have been striving for. That’s why it is pictured last, and that's why it leads to the “great reward” in heaven.

From Swedenborg's Works

 

Scriptural Confirmations #46

  
/ 101  
  

46. 18..

The state of the church is continued by the Lord (Isaiah 61) because He will restore all things; as follows: then shall they build the wastes of eternity, they shall raise up the former desolations, and they shall renovate the waste cities, the desolation of a generation. And ye shall be called the priests of Jehovah, the ministers of our God. I will give them the reward of their work in truth, and I will make a covenant of eternity with them (Isaiah 61:1-11).

Afterwards the state of the church is treated of after the second coming and after the redemption at that time. This church is the New Jerusalem treated of in Revelation. Concerning it we read these words in Isaiah: for Zion's sake I will not be silent, and for Jerusalem's sake I will not rest until her justice go forth as brightness, and her salvation shall burn as a lamp. Then shall the nations see thy justice, and all kings thy glory; and thou shalt be called a new name, which the mouth of Jehovah shall name. Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal tiara in the hand of thy God. Thou shalt no more be called forsaken, and thy land shall no more be called a waste, but thou shalt be called My good pleasure is in her, and thy land shall be married. For Jehovah shall be well pleased in thee, and thy land shall be married. As the joy of the bridegroom over the bride, so shall thy God rejoice over thee. I have set watchmen upon thy walls, O Jerusalem: they shall not be silent day nor night continually; ye that make mention of Jehovah, keep not silence, till He repair and make Jerusalem a praise in the earth. Jehovah hath sworn by His right hand, and by the arm of His strength, I will no more give thy corn to be food for thine adversaries; but they that have collected it shall eat it and praise Jehovah. Go through, go through the gates, prepare ye the way of the people. Behold, Jehovah hath made it to be heard to the end of the earth, Say to the daughter of Zion, behold thy salvation shall come, behold his reward is with him, and the price of his work before him. They shall call them, the people of holiness, the redeemed of Jehovah; and thou shalt be called, A city sought out, not deserted (Isaiah 62:1-12).

  
/ 101  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.