The Bible

 

Matthew 5:1-12 : The Beatitudes

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1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Commentary

 

The Beatitudes

By New Christian Bible Study Staff

This fresco was created by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden, Italy, which was built in the late 18th century.

These verses, the opening phrases of the Sermon on the Mount, hold some of the Bible’s most beautiful and best-loved poetry. Part of its beauty, though, lies in the fact that the meaning is not quite clear. What does it mean to be “poor in spirit”? What does it mean to “inherit the earth” or to be called “the children of God.” The fact that there are many possibilities causes us to linger over the phrases, pondering them.

Understood in the internal sense, these blessings show the spiritual states of the various people who could be receptive of the Lord and the new church he was launching. On a deeper level it shows that states within ourselves that can lead each of us to the Lord and to a deeper understanding of His truth today.

The “poor in spirit” are those who know little about spiritual things, but want to learn. Those that “mourn” are those who want to be good, but see no desire for good in their church. The “meek” are those who love to care for and serve others. To “hunger and thirst after righteousness” shows a desire to rise up, to learn about what’s good and to come to desire it.

The “merciful” are those who love their fellow people. The “pure in heart” are those who love only what is good. “Peacemakers” are those who are in harmony with the Lord, gaining knowledge from Him and wanting what He wants. And to be “persecuted for righteousness’ sake” means acting out of love and care for others, even though you are condemned by others for it.

There’s something of a progression there, from those who simply want to learn to those who actively want to be good people to those who actually are good and acting out of love for others. None of it, though, describes those who are learned in the Jewish traditions, or even necessarily observant in terms of ritual; they are, rather, those who sense that it is possible to be a good person and are willing to make the effort.

And they are promised their rewards! The “kingdom of heaven” is the understanding the angels have of the Lord; “comfort” represents ideas that lead to the good of life; “inheriting the earth” is a state of loving others and being loved by them in return. The overall message is simple: If we truly wish to be good people, and are willing to let the Lord teach us how to be good people, we will end up filled with love and wisdom from Him. And that’s what we need to focus on: The desire to be good, and openness to ideas from the Lord. It’s not about ritual and intellectual “correctness”; it’s about ideas that lead us to be good.

But what of being reviled and persecuted? This depicts temptation, when the hells attack our newborn good desires and true understanding. They cause us to doubt our ability to be truly good and question the ideas that are leading us. And they can do it in many ways, reminding us of the fun we’ll be missing or reminding us of all the bad things we’ve ever done to render us hopeless. They will even attack the Bible and the ideas that come to us through it from the Lord; that’s represented by the idea that people also attacked the prophets.

These states, however, are blessed in their own way; only by battling these evils, which are rooted inside us, can we finally fully embrace the good life we have been striving for. That’s why it is pictured last, and that's why it leads to the “great reward” in heaven.

From Swedenborg's Works

 

Scriptural Confirmations #11

  
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11. 9. His appearance as the Sun shining in his strength (Revelation 1:16).

The Lord is described by various names (Revelation 1:5). The representation of Him as the Word (Revelation 1:13-18).

If any one will open the door, I will come in to him (Revelation 3:20).

Honor was given to the Lord from the Word, while He opened the seals of the book, by many animals and elders, and by every creature (Revelation 5:9-14).

That no one can interpret the Word, and teach truths from it, except the Lord, is meant by the Lamb opening the seals of the book (Revelation 5:1 seq., and 6).

The Lamb which is in the midst of the throne shall feed them, and shall lead them to living fountains of water (Revelation 7:10, 16-17).

They are virgins who follow the Lamb whithersoever He goeth (Revelation 14:4).

An angel flying in the midst of heaven having the everlasting gospel (Revelation 14:6).

Blessed are the dead who die in the Lord from henceforth (Revelation 14:13).

Behold a white cloud, and one sitting upon the cloud like unto the Son of man (Revelation 14:14).

Great are Thy works, Lord God Almighty, just and true are Thy ways, O King of saints. Who shall not glorify Thy name, for Thou only art holy; therefore all nations shall come and adore before Thee, for Thy judgments are made manifest (Revelation 15:3-4). The Lamb is Lord of lords and King of kings, and they that are with Him are called, and chosen, and faithful (Revelation 17:14; 19:16).

Having the testimony of Jesus. The testimony of Jesus is the spirit of prophecy (Revelation 19:10).

That the Word will be opened by the Lord is meant by the white horse, for He that sitteth upon it is called the Word of God (Revelation 19:10-16).

Behold the tabernacle of God is with men; He will dwell with them (Revelation 21:3).

The Lord God Almighty and the Lamb are the temple of it. The glory of God will lighten it, and the Lamb is the light thereof (Revelation 21:22-23; 22:5).

The throne of God and of the Lamb (Revelation 22:3).

That He it is who is, and was and is to come, Alpha and Omega (Revelation 1:4, 8, 11; 2:8; 11:17; 21:6; 22:13).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.