The Bible

 

Matthew 5:1-12 : The Beatitudes

        

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1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

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From Swedenborg's Works

Explanations or references:

Arcana Coelestia 1017, 2371, 2658, 3863, 8002, 9263, 9818

Apocalypse Revealed 209, 285, 323, 526, 956

Conjugial Love 482

Divine Providence 33

The Lord 49

Sacred Scripture 51, 57

Life 17, 84

Heaven and Hell 357

True Christian Religion 96, 156, 226, 440


References from Swedenborg's unpublished works:

Apocalypse Explained 118, 122, 304, 386, 612, 695, 746, ...

Spiritual Experiences 1325

Marriage 96

Scriptural Confirmations 4, 6, 12, 20, 30, 68, 81, ...

Other New Christian Commentary

  Stories and their meanings:



Hop to Similar Bible Verses

2 Kings 22:20

Psalms 17:15, 24:3, 4, 37:9, 11, 22, 29, 34, 41:2, 119:28, 126:5

Proverbs 2:21, 11:17, 12:20, 21:21

Isaiah 51:1, 57:15, 61:2

Jeremiah 15:15, 31:25

Word/Phrase Explanations

seeing
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

multitudes
'A multitude' relates to truths.

into a mountain
'To be taken up into a mountain,' as in Revelation 21:10, signifies being taken up into the third heaven, because it says 'in the spirit.'...

disciples
A disciple in Matthew 10:41 signifies charity and at the same time, faith from the Lord. It disciple signifies the truth of life, and a...

opened
To open,' as in Revelation 9, signifies communication and conjunction.

poor
"The Word talks frequently about aiding the poor and needy. People in possession of external truths who have not yet been brought to internal truths...

spirit
'The seven spirits' in Matthew 12:45 signify all falsities of evil, and as a result, a total extinction of goodness and truth. 'The seven spirits'...

kingdom
In the most general sense, a kingdom in the Bible represents a church. In a more specific sense, a kingdom represents a church in regards...

heaven
"Air" in the Bible represents thought, but in a very general way – more like our capacity to perceive ideas and the way we tend...

hunger
'Hunger,' or 'famine,' signifies evils of life. 'Hunger,' or 'famine,' signifies desiring good from affection, because 'bread,' in the internal sense, is the good of...

righteousness
The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part...

filled
'To be satiated,' as in Revelation 19:21, signifies being nourished by lusts, and taking them in with delight.

see
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

persecuted
There are only a few references to "persecution" in Swedenborg, but they say it means "to harrass and slander out of hatred," and it generally...

revile
To revile something – or "reproach," as it is often translated – represents making a direct and deliberate attack on what is spiritually true, in...

persecute
There are only a few references to "persecution" in Swedenborg, but they say it means "to harrass and slander out of hatred," and it generally...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

rejoice
Feelings of joy and rejoicing flow from our affections, not from our thoughts. Some people might argue that that's not true, that you can rejoice...

glad
Feelings of joy and rejoicing flow from our affections, not from our thoughts. Some people might argue that that's not true, that you can rejoice...

reward
A "reward" in the Bible represents something that brings people together, or brings spiritual states together, and binds them. It's easy to see this in...

Videos from the Swedenborg Foundation

The videos shown here are provided courtesy of our friends at the Swedenborg Foundation. You can find out more about them here: swedenborg.com.


What is Meant by The Meek Shall Inherit the Earth?

What did Jesus mean by this phrase? Chelsea digs into Swedenborg's writings and the Bible for insights about the importance of humility in our earthly lives.


The Difference Between Grace and Mercy

Grace and mercy are mentioned a lot in the Bible and both come from God, but what's the difference? We dig into the spiritual difference between these two divine auras and how we can open ourselves up to them.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Acknowledging Our Mistakes
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 Attitudes for Heavenly Happiness
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 Be A Peacemaker
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Activity | Ages over 18

 Blessed Are Those Who Mourn
In the process of trying to be a person who is growing spiritually, there will be mourning. We will see things that are not the way they should be - in ourselves and in the world around us. This sermon examines ways in which we can be comforted?
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When we perform acts that agree with the Lord’s teachings in the Word, the Lord will guide them and be in them. 
Worship Talk | Ages over 18

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Activity | Ages over 18

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Activity | Ages over 18

 Does the Lord Forgive?
Lesson and activities looking at the Lord's love and mercy in forgiving us.
Religion Lesson | Ages over 15

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Help children learn the Ten Blessings by echoing (repeating) each line or finishing each line for you.
Activity | Ages 4 - 10

 He Makes His Sun Rise on the Evil and the Good
Illustrate the sun shining or the rain falling and being received by two very different kinds of plants: a thorny bush and a fruit tree.
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Activity | Ages over 18

 Inspirational Quotation - Let Your Light Shine
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Picture | Ages over 8

 Let Your Light Shine
Take turns lighting a candle as you "give glory to the Lord" for letting you help Him touch the lives of people around you.
Activity | Ages 11 - 17

 "Let your light shine…" Calligraphy
Project | Ages 7 - 14

 Loving One Another
This sermon shows that someone who really cares about others will seek to understand the truth so that he may serve in intelligent ways. When this happens, greater blessings are achieved for all. 
Worship Talk | Ages over 18

 Loving Others
The Lord wants us to love everyone but the way we love friends will be different than the way we love those who harm us or others.
Sunday School Lesson | Ages 11 - 17

 Matching Quotes with the Ten Blessings
Match each of the Ten Blessings with a quotation from the Old Testament.
Activity | Ages 11 - 17

 Memory Verse: Being a Good Neighbor
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 Memory Verse: The Ten Blessings
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 Peace Like a River
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Activity | Ages over 18

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 Quotes: The Ten Blessings
Teaching Support | Ages over 15

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Activity | Ages over 18

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Marriage is a civil and spiritual covenant. Spiritual laws about divorce and remarriage are not always in agreement with what civil law permits.
Sunday School Lesson | Ages 11 - 17

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Article | Ages 15 - 17

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Activity | Ages over 18

 Ten Blessings Vocabulary Discovery
Explore the meaning of vocabulary used in the Ten Blessings to help you understand what the Lord is teaching us.
Activity | Ages 7 - 14

 The Blessings of Adversity
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 The Kingdom of Heaven Is Within
When we think of blessings we do not usually think of sadness, difficulty or want. We usually think of happiness, peace and plenty. Indeed the word blessing means happiness. Why, then, does the Lord seem to say the opposite in the Sermon on the Mount? 
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 The Lord and His Disciple, Simon Peter
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 The Lord’s Ten Blessings
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 The Meaning of the Ten Blessings
When the Lord gave the Sermon on the Mount, He was teaching people the steps leading to a heavenly life. The words He spoke then can still teach us how to follow Him into eternal happiness. 
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 The Sermon on the Mount
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Sermon on the Mount (3-5 years)
Project | Ages 4 - 6

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Picture | Ages over 15

 The Ten Blessings (9-11 years)
Project | Ages 11 - 14

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Find key words of the Ten Blessings in this word search.
Activity | Ages 7 - 14

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 Why Did the Lord Come on Earth?
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Religion Lesson | Ages over 15

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Commentary

 

The Beatitudes      

By New Christian Bible Study Staff

This fresco was created by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden, Italy, which was built in the late 18th century.

These verses, the opening phrases of the Sermon on the Mount, hold some of the Bible’s most beautiful and best-loved poetry. Part of its beauty, though, lies in the fact that the meaning is not quite clear. What does it mean to be “poor in spirit”? What does it mean to “inherit the earth” or to be called “the children of God.” The fact that there are many possibilities causes us to linger over the phrases, pondering them.

Understood in the internal sense, these blessings show the spiritual states of the various people who could be receptive of the Lord and the new church he was launching. On a deeper level it shows that states within ourselves that can lead each of us to the Lord and to a deeper understanding of His truth today.

The “poor in spirit” are those who know little about spiritual things, but want to learn. Those that “mourn” are those who want to be good, but see no desire for good in their church. The “meek” are those who love to care for and serve others. To “hunger and thirst after righteousness” shows a desire to rise up, to learn about what’s good and to come to desire it.

The “merciful” are those who love their fellow people. The “pure in heart” are those who love only what is good. “Peacemakers” are those who are in harmony with the Lord, gaining knowledge from Him and wanting what He wants. And to be “persecuted for righteousness’ sake” means acting out of love and care for others, even though you are condemned by others for it.

There’s something of a progression there, from those who simply want to learn to those who actively want to be good people to those who actually are good and acting out of love for others. None of it, though, describes those who are learned in the Jewish traditions, or even necessarily observant in terms of ritual; they are, rather, those who sense that it is possible to be a good person and are willing to make the effort.

And they are promised their rewards! The “kingdom of heaven” is the understanding the angels have of the Lord; “comfort” represents ideas that lead to the good of life; “inheriting the earth” is a state of loving others and being loved by them in return. The overall message is simple: If we truly wish to be good people, and are willing to let the Lord teach us how to be good people, we will end up filled with love and wisdom from Him. And that’s what we need to focus on: The desire to be good, and openness to ideas from the Lord. It’s not about ritual and intellectual “correctness”; it’s about ideas that lead us to be good.

But what of being reviled and persecuted? This depicts temptation, when the hells attack our newborn good desires and true understanding. They cause us to doubt our ability to be truly good and question the ideas that are leading us. And they can do it in many ways, reminding us of the fun we’ll be missing or reminding us of all the bad things we’ve ever done to render us hopeless. They will even attack the Bible and the ideas that come to us through it from the Lord; that’s represented by the idea that people also attacked the prophets.

These states, however, are blessed in their own way; only by battling these evils, which are rooted inside us, can we finally fully embrace the good life we have been striving for. That’s why it is pictured last, and that's why it leads to the “great reward” in heaven.

The Bible

 

Isaiah 61:2

English: King James Version         

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2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

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Explanation of Isaiah 61      

By Rev. John H. Smithson

THE EXPLANATION of Isaiah Chapter 61

(Note: Rev. Smithson's translation of the Isaiah text is appended below the explanation.)

1. The Spirit of the Lord Jehovih is upon Me, because Jehovah has anointed Me to preach good tidings to the poor: He has sent Me to bind up the broken-hearted; to proclaim liberty to the captives; and to the bound the opening of the prison;

2. To proclaim the year of the good pleasure of Jehovah, and the day of vengeance of our God; to comfort all that mourn;

VERSE 1. In respect to "Jehovih", as distinguished from " Jehovah", see above, Chapter 3:15, note and Exposition.

The Divine Truth which was in the Lord when He was in the world, and which was then Himself, is here "the Spirit of Jehovih." Arcana Coelestia 9818.

Jehovah has anointed Me to preach good tidings to the poor; He has sent Me to bind up the broken-hearted; to proclaim liberty to the captives, etc. - These things are said concerning the Lord.

By "the poor, to whom Jehovah anointed Him to preach good tidings", are signified those who are in few Truths, and yet desire them, that their souls may be thereby sustained; by "the broken-hearted", are understood those who are thence in grief; by "the captives, to whom He should proclaim liberty", are denoted those who are secluded from Truths, and thence from Goods, to whom Truths shall be opened, whereby they shall be imbued with Goods; by "them that are bound, and him that is deprived of eyes", are signified those to whom it was denied to see Truths; thus the Gentiles are understood, who afterwards received Truths from the Lord. Apocalypse Explained 811.

Verses 1, 2. He has sent Me, - to proclaim the year oj the good pleasure of Jehovah, etc. - That these things are said concerning the Lord and His advent, may be seen in Matthew 5:3, and following verses; and in Luke 4:16-22. The advent itself is understood by "the year of the good pleasure of Jehovah", and by "the day of vengeance of our God."

By "the poor, to whom the Lord should evangelize or preach good tidings", likewise by "the captives, the bound, and the blind", are understood the Gentiles, who are called such because they were in ignorance of Truth, by reason of their not having the Word. The Gentiles are also understood, in Matthew, by "the poor, who hear the Gospel." Apocalypse Explained 612.

By "the year of good pleasure" is signified the time and state of the men of the church when they require aid from Love; wherefore it is also said, "to comfort all that mourn." Apocalypse Explained 295.

3. To impart [gladness] to the mourners of Zion; to give them a crown, instead of ashes; the oil of gladness, instead of sorrow; the mantle of praise, instead of the spirit of heaviness: that they may be called the Trees of Justice, the Plantation of Jehovah, to glorify Himself.

Verse 3. The oil of gladness, instead of sorrow, etc. - As "oil" is here mentioned, and as, in the first verse of this chapter, the Lord is said to be "anointed to preach good tidings", etc., it may be well to explain what is signified by "oil", as used in the holy things of worship, and what is meant by "anointing." That in ancient times "they anointed stones which were set up as statues", appears from Genesis 28:18, 19, 22. That "they also anointed warlike arms, targets, and shields." (2 Samuel 1:21; Isaiah 21:5)

That "they were commanded to prepare holy oil, with which they were to anoint all the holy things of the church", and that with it "they anointed the altar and all the vessels thereof, as also the Tabernacle and all things appertaining to it." (Exodus 30:22-28; 40:9-11; Leviticus 8:10-12; Numbers 7:1, 10)

That with it "they anointed those who exercised the priestly office, and their garments." (Exodus 29:7, 29; 30:30, 31; Leviticus 8:12; Psalm 133:1-3)

That with it "they anointed the prophets." (1 Kings 19:15, 16)

That with it "they anointed kings", and that therefore kings were called "Jehovah's anointed." (1 Samuel 10:1, 15:1, 16:3, 6, 12; 1 Kings 1:34, 35; 19:15, 16; 2 Kings 9:3; 23:30; Lamentations 4:20, Psalm 2:2, 6; 45:1, 7)

The reason why unction with the holy oil was commanded is, because "oil" signified the Good of Love, and represented the Lord, who, as to His Humanity, is the Real and Only "Anointed of Jehovah", anointed not with oil, but with the Divine Good itself of Divine Love; wherefore He is also named "Messiah" in the Old Testament, and "Christ" in the New, (John 1:41; 4:25) and "Messiah" and "Christ" signify the Anointed.

Hence it is that "priests", "kings", and all things appertaining to the church were anointed, and when they were anointed they were called, "holy"; not that in themselves they were holy, but because they thereby represented the Lord as to His Divine Humanity. This is the reason why it was a sacrilege to hurt a king, because he was the "anointed of Jehovah." - (1 Samuel 24:6, 10; 26:9)

Moreover it was a received custom for people to anoint themselves and others, to testify "joyfulness of mind and benevolence, but with common oil, and not with "holy oil." That " it was not lawful to anoint themselves or others with the holy oil", see Exodus 30:32, 33. Apocalypse Revealed 779.

4. And they shall build up the wastes of old times; they shall restore the former desolations; and they shall repair the waste cities, the desolations of many generations.

Verse 4. "Wastes" here and elsewhere signify evils; "desolations" denote falsities; to "build is applied to the former, but to "restore" [or erect] to the latter. Arcana Coelestia 153.

The desolations of many generations. - That " generations" are predicated of Faith, does not appear from the sense of the letter, which is historical, but, in the internal sense, the things of Faith are understood by "generations", as in Isaiah:

"You shalt raise up the foundations of many generations; and you shall be called the Repairer of the breach, the Restorer of paths to dwell in"; (Isaiah 58:12) where all things signify the things of Faith, - "old waste places" the celestial things of Faith, and the "foundations of many generations" the spiritual things of Faith, which from ancient times had been fallen. Arcana Coelestia 613.

5. And strangers shall stand up and feed your flocks; and the sons of the alien shall be your husbandmen and your vine-dressers.

Verses 5, 6. In the Jewish church the internal church was represented by "Judah" and "Israel", -by "Judah" the celestial church, and by "Israel" the spiritual, and by "Jacob" the external church; but those who placed worship in externals only were represented by the nations or Gentiles whom they called "strangers" and "aliens", who should be their servants, and perform menial services in the church, as in Isaiah:

"Strangers shall stand up and feed your flocks; and the sons of the alien shall be your husbandmen", etc. Those, who placed worship in externals only are called "the sons of the alien", who should serve in the fields and vineyards, but celestial men are here called "the priests of Jehovah", and spiritual men "the ministers of our God."

Again, in the same Prophet:

"The sons of the alien shall build up your walls"; (Isaiah 60:10) where, in like manner, the menial services of such as are in mere externals of worship, without internals, are represented. Arcana Coelestia 1097.

6. But you shall be named the Priests of Jehovah; the Ministers of our God shall you be called: the wealth of the nations shall you eat, and in their glory shall you boast.

Verse 6. Priests are called "ministers" because they represented the Lord as to the Good of love, and hence they who are in the Good of love are, in the Word, called "priests", as may be seen in Arcana Coelestia 2015; 6148; from this circumstance also it is that they are called "the ministers of God." Hence it is that the function of Aaron and his sons is called, a "ministry", as likewise that of the Levites the "'priests"; and that to enter into the tent of the assembly, and officiate in the ministry, as also to approach the altar, and there officiate in the ministry, is called to "minister", as may be seen in Exodus 28:35; 31:10; Numbers 8:15, 19, 24, 25, 26.

And in Jeremiah:

"My covenant shall become void with the Levites the priests, My ministers". (Jeremiah 33:21)

That "Aaron" represented the Lord as to the Good of love, may be seen in Arcana Coelestia 9806, 9966; that the "priests", in general, signified the same, see Arcana Coelestia 2015.

That hence by the "priesthood", in the Word, is signified the Divine Good of the Lord's Divine Love, see Arcana Coelestia 9806, Apocalypse Explained 155.

"The wealth of the nations shall you eat", signifies to appropriate Goods to themselves; "in their glory shall you boast", means to enjoy Truths; thus, to have joy and felicity from what is Good and True.

That "nations", in a good sense, signify Goods, may be seen in Arcana Coelestia 1259; and, that "glory" is Truth from the Lord, is shown in n. 9429. Arcana Coelestia 9809.

7. Instead of your shame, there shall be double; and instead of ignominy, they shall rejoice in their portion: for in their land they shall possess double; and everlasting gladness shall be unto them.

8. For I Jehovah love judgment; I hate robbery by iniquity: and I will give them the reward of their work in truth, and an everlasting covenant will I make with them;

Verse 7. That to "receive double" is predicated of retribution and of remuneration, and signifies much, may be seen above, Chapter 40:1, 2, the Exposition.

Verse 8. For I Jehovah love judgment; - and I will give them the reward of their work in truth, and an everlastlnq covenant will I make with them- By the "judgment" which Jehovah loves, is understood Truth in faith, in affection, and in act; for man has judgment from Truth, as well when he thinks and wills it, as when he speaks and acts according to it; and whereas this is signified by "judgment", therefore it is said "I will give them the reward of their work in truth", that is, heaven, according to the faith and affection of Truth in act; and whereas there is conjunction with the Lord, from whom reward comes, therefore it is also said, "I will make with them an everlasting covenant"; for by "covenant", in the Word, is signified conjunction by love, -and by "an everlasting covenant" conjunction by the love of Good and Truth; for this love conjoins, inasmuch as it is of the Lord Himself, because it proceeds from Him. Apocalypse Explained 695.

"I hate robbery by iniquity", signifies that anyone should wish to justify himself by his own works. (Swedenborg's Notes on Isaiah, p. 150.)

9. And their seed shall be known among the nations, and their offspring in the midst of the peoples: all that see them shall acknowledge them, that they are a seed which Jehovah has blessed.

Verse 9. These words also are spoken concerning the church to be established by the Lord. By "the seed which shall become known among the nations", is signified the Divine Truth which will be received by those who are in the Good of life; and by "the offspring in the midst of the peoples", is signified life according thereto. By" those who see them acknowledging that they are the seed", is understood illustration that it is genuine Truth which they receive; "which Jehovah has blessed", denotes that it is from the Lord. Such is the signification of these words in the sense abstracted from persons, but, in the strict sense, they are understood who will receive Divine Truth from the Lord. Apocalypse Explained 768.

10. I will greatly rejoice in Jehovah; my soul shall exult in my God: for He has clothed me with the garments of salvation; He has covered me with the robe of justice; as the bridegroom decks himself with a priestly crowd, and as the bride adorns herself with her jewels.

Verse 10. To "rejoice in Jehovah", signifies in the Divine Good; to "exult in God", signifies in the Divine Truth : for the Lord is called "Jehovah" from Divine Good, and "God" from Divine Truth, and all spiritual joy is from Him, To be "clothed with the garments of salvation", means to instruct and gift with Truths; and to "cover with the robe of justice", signifies to fill with all Truth derived from Good, - "robe" denoting all Truth, because it denotes Truth in general, and "justice" is predicated of Good. Apocalypse Explained 395.

As the bridegroom decks himself with a priestly crowd [or head-dress], and as the bride adorns herself with her jewels. - To "put on the crown" is to put on wisdom, and to "adorn herself with jewels" denotes with the knowledges of Truth. Again:

"As the bridegroom rejoices over the bride, so shall your God rejoice over you." (Isaiah 62:5)

That the Lord is understood, in the supreme sense, by the "Bridegroom", and the church by the "bride", is evident in the Evangelists; as when the disciples of John inquired concerning fasting, Jesus said, "So long as the Bridegroom is with them, the sons of the bride-chamber cannot fast; the days will come, when the Bridegroom shall be taken away from them, then shall they fast." (Matthew 9:15; Mark 2:19, 20; Luke 5:34, 35)

There the Lord calls Himself the "Bridegroom", and the men of the church He calls the "sons of the bride-chamber"; by "fasting" is signified mourning on account of a deficiency of Truth and Good. So again in Matthew:

"The kingdom of the heavens is like to ten virgins, who, taking their lamps, went forth to meet the Bridegroom"; (Matthew 25:1) where also by the "Bridegroom" is understood the Lord, by "virgins" the church, and by "lamps" are signified the Truths of faith. Apocalypse Explained 1189.

11. For as the earth puts forth her shoots, and as a garden makes its seeds to spring forth: so shall the Lord Jehovih cause justice to spring forth, and praise, before all the nations.

Verse 11. As a garden makes its seeds to spring forth, so shall the Lord Jehovih cause justice to spring forth, etc. - The man of the church is, as to intelligence, like a "garden", when he is in the Good of love from the Lord, because the spiritual heat which vivifies him is love, and spiritual light is intelligence; hence, that from these two things, namely, heat and light, gardens in the world flourish, is known. It is, similar in heaven, where there appear paradisical gardens, with fruit-bearing trees, according to their wisdom derived from the Good of love from the Lord; and around those who are in intelligence, and not in the Good of love, no garden appears, but only grass; whereas about those who are in faith separate from charity, there does not even appear grass, but sand. Apocalypse Revealed 90.

As to the further meaning of a "garden", see above, Chapter 51:3; 58:11, the Exposition.

---
Isaiah Chapter 61.

1. The Spirit of the Lord Jehovih is upon Me, because Jehovah has anointed Me to preach good tidings to the poor: He has sent Me to bind up the broken-hearted; to proclaim liberty to the captives; and to the bound the opening of the prison;

2. To proclaim the year of the good pleasure of Jehovah, and the day of vengeance of our God; to comfort all that mourn;

3. To impart [gladness] to the mourners of Zion; to give them a crown, instead of ashes; the oil of gladness, instead of sorrow; the mantle of praise, instead of the spirit of heaviness: that they may be called the Trees of Justice, the Plantation of Jehovah, to glorify Himself.

4. And they shall build up the wastes of old times; they shall restore the former desolations; and they shall repair the waste cities, the desolations of many generations.

5. And strangers shall stand up and feed your flocks; and the sons of the alien shall be your husbandmen and your vine-dressers.

6. But you shall be named the Priests of Jehovah; the Ministers of our God shall you be called: the wealth of the nations shall you eat, and in their glory shall you boast.

7. Instead of your shame, there shall be double; and instead of ignominy, they shall rejoice in their portion: for in their land they shall possess double; and everlasting gladness shall be unto them.

8. For I Jehovah love judgment; I hate robbery by iniquity: and I will give them the reward of their work in truth, and an everlasting covenant will I make with them;

9. And their seed shall be known among the nations, and their offspring in the midst of the peoples: all that see them shall acknowledge them, that they are a seed which Jehovah has blessed.

10. I will greatly rejoice in Jehovah; my soul shall exult in my God: for He has clothed me with the garments of salvation; He has covered me with the robe of justice; as the bridegroom decks himself with a priestly crowd, and as the bride adorns herself with her jewels.

11. For as the earth puts forth her shoots, and as a garden makes its seeds to spring forth: so shall the Lord Jehovih cause justice to spring forth, and praise, before all the nations.

From Swedenborg's Works

Main explanations:

The Inner Meaning of the Prophets and Psalms 61


Other references to this verse:

Arcana Coelestia 488, 893, 2906, 5037, 6854

Apocalypse Revealed 478, 806

The Lord 4


References from Swedenborg's unpublished works:

Apocalypse Explained 295, 413, 433, 612, 684

On the Athanasian Creed 21

Scriptural Confirmations 2, 4, 9, 20, 46, 73

Other New Christian Commentary

  Stories and their meanings:


  PDF Resources


Hop to Similar Bible Verses

Leviticus 25:10, 13

Isaiah 35:4, 49:8, 51:12, 57:18, 63:4

Matthew 5:4

Luke 4:18

2 Thessalonians 1:7

Word/Phrase Explanations

proclaim
'To proclaim' signifies exploration from influx of the Lord.

acceptable year of the Lord
The acceptable year of the Lord (Isa. 61:2), signifies the time and state of the men of the church, when they are succored or nourished...

year of the Lord
The acceptable year of the Lord (Isa. 61:2), signifies the time and state of the men of the church, when they are succored or nourished...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

day of vengeance
'Day of vengeance' signifies a state of damnation.

day
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

day of
'Day of vengeance' signifies a state of damnation.

Vengeance
'Day of vengeance' signifies a state of damnation.

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

comfort
When the Bible talks about someone being comforted or consoled, it generally means that they are being offered ideas that will help bring them to...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Beauty for Ashes
Sunday School Lesson | Ages 9 - 12

 Blessed Are Those Who Mourn
In the process of trying to be a person who is growing spiritually, there will be mourning. We will see things that are not the way they should be - in ourselves and in the world around us. This sermon examines ways in which we can be comforted?
Worship Talk | Ages over 18


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