The Bible

 

Matthew 5:1-12 : The Beatitudes

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1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Commentary

 

The Beatitudes

By New Christian Bible Study Staff

This fresco was created by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden, Italy, which was built in the late 18th century.

These verses, the opening phrases of the Sermon on the Mount, hold some of the Bible’s most beautiful and best-loved poetry. Part of its beauty, though, lies in the fact that the meaning is not quite clear. What does it mean to be “poor in spirit”? What does it mean to “inherit the earth” or to be called “the children of God.” The fact that there are many possibilities causes us to linger over the phrases, pondering them.

Understood in the internal sense, these blessings show the spiritual states of the various people who could be receptive of the Lord and the new church he was launching. On a deeper level it shows that states within ourselves that can lead each of us to the Lord and to a deeper understanding of His truth today.

The “poor in spirit” are those who know little about spiritual things, but want to learn. Those that “mourn” are those who want to be good, but see no desire for good in their church. The “meek” are those who love to care for and serve others. To “hunger and thirst after righteousness” shows a desire to rise up, to learn about what’s good and to come to desire it.

The “merciful” are those who love their fellow people. The “pure in heart” are those who love only what is good. “Peacemakers” are those who are in harmony with the Lord, gaining knowledge from Him and wanting what He wants. And to be “persecuted for righteousness’ sake” means acting out of love and care for others, even though you are condemned by others for it.

There’s something of a progression there, from those who simply want to learn to those who actively want to be good people to those who actually are good and acting out of love for others. None of it, though, describes those who are learned in the Jewish traditions, or even necessarily observant in terms of ritual; they are, rather, those who sense that it is possible to be a good person and are willing to make the effort.

And they are promised their rewards! The “kingdom of heaven” is the understanding the angels have of the Lord; “comfort” represents ideas that lead to the good of life; “inheriting the earth” is a state of loving others and being loved by them in return. The overall message is simple: If we truly wish to be good people, and are willing to let the Lord teach us how to be good people, we will end up filled with love and wisdom from Him. And that’s what we need to focus on: The desire to be good, and openness to ideas from the Lord. It’s not about ritual and intellectual “correctness”; it’s about ideas that lead us to be good.

But what of being reviled and persecuted? This depicts temptation, when the hells attack our newborn good desires and true understanding. They cause us to doubt our ability to be truly good and question the ideas that are leading us. And they can do it in many ways, reminding us of the fun we’ll be missing or reminding us of all the bad things we’ve ever done to render us hopeless. They will even attack the Bible and the ideas that come to us through it from the Lord; that’s represented by the idea that people also attacked the prophets.

These states, however, are blessed in their own way; only by battling these evils, which are rooted inside us, can we finally fully embrace the good life we have been striving for. That’s why it is pictured last, and that's why it leads to the “great reward” in heaven.

The Bible

 

Isaiah 57

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1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

12 I will declare thy righteousness, and thy works; for they shall not profit thee.

13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

19 I create the fruit of the lips; Peace, Peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.

20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

21 There is no peace, saith my God, to the wicked.