The Bible

 

Luke 1:26-38 : The Annunciation to Mary

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26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

37 For with God nothing shall be impossible.

38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

From Swedenborg's Works

 

Arcana Coelestia #4857

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4857. 'Behold, your father-in-law is going up to Timnah to shear his flock' means that the Jewish Church had a wish to consult its own interests. This is clear from the representation of 'Judah' as the Church among the nation descended from Jacob, specifically among that descended from Judah, dealt with in 4815, 4842, 4852 (here the expression 'father-in-law' is used because there was some kind of communication with the Church that was representative of the spiritual and celestial things meant here by 'daughter-in-law'); from the meaning of 'going up' as some kind of raising up, dealt with just above in 4853; and from the meaning of 'shearing a flock' as consulting the interests of the Church, dealt with above in 4853, the state when those interests were consulted being meant by 'Timnah', 4855.

[2] Such is the internal sense within these words, but this sense cannot in any way be seen from the letter, for when these descriptions are read the mind thinks of Judah, Timnah, and the shearing of a flock, not of spiritual entities separate from person, place. or worldly use. But living as they do amid spiritual things, angels do not perceive from these descriptions anything else than the spiritual realities that have been mentioned. For when the literal sense passes over into the spiritual sense the things descriptive of person, place, or the world fade and those descriptive of the Church, its state, and the uses served there take their place.

[3] It indeed seems to be unbelievable that all this can be so. But it is so because, as long as a person is living in the world, his thought is based on natural and worldly ideas, not on spiritual or celestial ones. Also, those who are immersed in bodily and earthly interests do not even know of the existence of anything spiritual or anything celestial, let alone that these are distinct and separate from what is worldly or natural, when in fact they are as distinct as a person's spirit is from his body. Nor do they know that the spiritual sense lives within the literal sense as a person's spirit does within his body, and that like a person's spirit the spiritual sense continues to live when the literal sense fades away. Therefore the internal sense may be called the soul of the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.