"Repent ye; for the kingdom of heaven is at hand." Matthew 3:3

Additional readings: Isaiah 1:1-20

In the childhood of the human race, before men had departed from right ways of life, heaven was near to them. They could be led directly by the Lord, for their hearts and minds were open to him. Of this Golden Age of the human race it is written, "Man walked with God." But we have all read in the history of the human race as revealed in the Scripture the account of how many departed from the way of life and, following the devices of his own heart, closed his mind to the direct reception of goodness and truth from the Lord, until finally he reached a state in which all true knowledge of God and heaven was lost.

Then the Lord came to bring salvation to mankind, and preparation for His reception was made through John the Baptist, the messenger sent in fulfillment of a prophecy given centuries before. John’s message is our text: "Repent ye, for the kingdom of heaven is at hand." And when John was put to death, and the Lord began His active ministry in the world, the words of our text were also His first message. For He came to make clear the way of life, and wrong ideas held possession of the minds of men then, as they do of many minds today.

It is not by chance that this first message turns our thoughts to heaven. The purpose of our creation is that we may so live that we shall find our homes in heaven. Belief in heaven had been lost, along with the knowledge about it. And today belief in heaven is for the most part vague, and many think that eternal life does not mean personal existence in the spiritual world, but only the persistence of one’s influence in this world. Great men like Homer, Plato, Moses, Shakespeare, Gladstone, Lincoln, Pasteur, and many others perpetuate themselves in the influence they exert in the minds of living men. This, they say, is what is meant by immortality, by everlasting life. But we should realize that this type of everlasting life is open to the evil as well as to the good. A Diocletian may be remembered forever as well as the beloved Apostle. We need to know the truth that men and women, as individuals, live forever after death in the spiritual world.

But this is not the implication of the text which I have chosen for consideration this morning." The kingdom of heaven is at hand." We know that heaven is not in some remote part of the natural sky, that we cannot say, "Lo, here, or Lo, there" (Luke 17:21). But we are still apt to think of it as far away. We are also inclined to think of it as remote in time. We speak commonly of the "future" world. In the thought of some even, it lies at the indefinitely remote time, when they expect a general resurrection along with others; death is the gateway of heaven, but heaven still seems too distant to be of much practical and present interest.

But the truth is that heaven is far away neither in space nor in time. It is here, it is now, it is "at hand." We live in it now, or we may do so. It is a present reality, the most real and the most important element of the life we are now living. When we speak of heaven, and of living for heaven, we are not, as some charge, setting our hearts on something far away, and despising the real world in which we now are. If one lives for a far-off heaven — and no doubt some have lived so — he may be careless of this world’s joys and sorrows, of opportunities for usefulness, keeping his eyes fixed on some vision of the future. But we may live for heaven and still live thoroughly in the present. We ought to value heaven as the most real of present realities. The Gospel is true: "The kingdom of heaven is at hand."

We are taught in the New Church that heaven is essentially a state of human feeling, thought and life, a state in which love to the Lord and love to the neighbor are the ruling motives. We are taught that no outward paradise which could be made by human or by Divine skill would be a heaven if those affections were absent from the heart, that there is no real or lasting satisfaction except in the exercise of these affections. It follows that we can come into heaven in this world, and live in heaven while we live on earth, for we may learn here to love the Lord and one another, and to find our chief enjoyment in the exercise of these heavenly loves.

But this is an abstract way of speaking. Concretely, heaven is not merely a heavenly state in ourselves; it is the great world of human beings who are living in that state, those people in whose hearts are heavenly affections, whose minds are bright with spiritual light, and whose hands are busy with heavenly works. There are many such people in this world. There are countless more who have gone from the earth to the spiritual world, and are there living the same good life under freer and happier conditions. All these people are heaven.

When we have love to the Lord and the neighbor in ourselves, we are brought spiritually near to those in like affections, both of this world and of the spiritual world. It is not a figure of speech when we say that heaven is about us when we are in heavenly states. It is a literal and positive fact. Heaven is so really around us at such times that if it were granted to us, as it was to Elisha’s servant and to others in Bible days to have our spiritual eyes opened, we should see the angels who are our companions and the beautiful land in which they dwell. Among them we should see and recognize some who were dear to us on earth, who still love and help us, and there would be some whom we had not known before but who would from the first glance seem to us as old friends, because they have similar desires and thoughts. And we should recognize them as the source of our happiness.

The Lord created the world and all things in it. All things in the world were made for man to use and enjoy, from the very materials of the earth to all the myriad things of the vegetable and animal kingdoms, the beast of the field, the fowl of the air, and the fish of the sea. For man’s needs of food, clothing, shelter, for gratification of his senses, and the improvement of his mind these things were made. All these were created and given to man for blessings. But they are subject to one important condition: man must indeed labor to make these things of service to himself, but he must also use them in the service of others. Only so can he have any security or peace. The world of nature and of human beings is not for one man, or a few men, or a nation to control or exploit. Indeed we cannot rightly claim sovereignty over ourselves. We need the guidance of the Lord. And whatever under the Divine Providence we have been able to acquire, whether of material wealth, or of skill, or of learning, we did not acquire it by our unaided efforts. Our daily knowledge of the happenings in the world, our libraries, our schools are made possible by the labor of mind and body of other men and women, great or humble, living or dead. We depend on others and they on us, and life and security today, as always, depend upon the honesty and good will of the community in which we live.

Yet we should also realize that behind the labors and sufferings and the honesty and good will of men stands the Lord. Through His power alone man achieves progress. It is a law of the Divine Providence that man must act in freedom according to reason. This applies to the life of nations as well as to the life of individuals. But the Lord is present and operative always.

For infinitely wise and good reasons, the Lord does not draw the veil aside for us and allow us to see the heavenly world. Some argue that if only they could see heaven, they would believe in it. But to see that world as an outward, objective reality would destroy our freedom. We should be lured by its outward attractiveness, and it would be less possible for us to come into its true spirit.

When we are living in selfish and evil affections, we are in hell. Not only is hell within us at such times but it is also about us, not by a figure of speech, but actually. We are breathing its poisoned atmosphere and, if our eyes were opened, we should see the forms and faces of those who find their life in evil and who exult in influencing others to evil. Why, at least then, does the Lord not draw the veil aside and show us the terribleness of evil? The sight might for the moment frighten us, but we should be less able to shun evil freely because it is evil, and our power to escape permanently from it would be greatly lessened.

If we are tempted to question the Lord’s Providence in not revealing to us more openly the conditions of the good and evil in the spiritual world, we do well to remember His words, "They have Moses and the prophets, let them hear them….If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead" (Luke 16:29-31).

The Lord said, "Seek ye first the kingdom of God and His righteousness" (Matthew 6:33). We should seek those good things which endure forever, and should not sacrifice them for the sake of money or health or life itself. To acquire love to the Lord and to the neighbor is the only thing worth living for. Our business dealings should have as their motive the love of use, of service to others. The most necessary thing in making a home is having in it the sunshine of heaven. The only absolute requirement for our happiness as we go to and fro in the ways of the world is that heaven shall go with us. This is to live for heaven, and yet to live must fully in the present. This is the practical meaning of living for heaven.

It may be stated still more simply. Heaven is not heaven from locality, neither is it heaven from anything which belongs to the angels as their own. It is heaven from what is received from the Lord into the lives and hearts of the angels. To be near the Lord, not in place merely, but in heart, to feel the protection and peace of His presence is heaven. Heaven is being near to the Lord and keeping near to Him. There is no other heaven for men or angels.

"The kingdom of heaven is at hand." When John first spoke this message, the kingdom of heaven was in a special sense at hand, because the Lord had come to live with men and to make Himself accessible to them. A power to heal and bless went forth from the Lord during His life on earth. Men obsessed felt his saving power and sat at His feet clothed and in their right mind.

At the Transfiguration Peter said, "Lord, it is good for us to be here" (Matthew 17:4, Mark 9:5, Luke 9:33). In following the Lord, in hearing His Word and in doing His work, they were tasting of heaven. But we need to note that the mere physical nearness of the Lord did not make heaven. Some cried out with fear at His approach. It was not heaven to them. It was not heaven to those who followed Him to accuse and to betray Him. His presence was a blessing only to those who in some measure drew near to Him in spirit.

Even in the Lord’s coming on earth the kingdom of heaven was not forced on me. It was made accessible to them; it was brought within their reach.

It is brought within our reach. Just as there is no royal road to knowledge, there is no royal road to heaven. We must cease to do evil before we can learn to do well. Repentance, the willingness to recognize and acknowledge our faults and weaknesses and to struggle to overcome them opens the door. Heavenly life comes into the soul when selfish desires are replaced by kindly thoughts and the desire to serve. The Lord tell us to seek these heavenly virtues now, not for the sake of honor for ourselves, but that we may be really kind and helpful to others, that our lives may have something of the Lord’s love in them. Then we shall find that life here makes one with heavenly life, and that our Heavenly Father is the Source of happiness in both alike.

2. That religion is a way of life, and that its life is the doing of good, is something everyone sees who reads the Word and on reading it acknowledges it.

We find in the Word the following declarations:

Whoever...breaks...the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. ...I say to you, ...unless your righteousness exceeds that of the scribes and Pharisees, you will not enter the kingdom of heaven. (Matthew 5:19-20)

Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. (Matthew 7:19-20)

Not everyone who says to Me, “Lord, Lord, ” shall enter the kingdom of heaven, but he who does the will of My Father who is in heaven. (Matthew 7:21)

Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name..., and in Your name done many wonders?” But then I will declare to them, “I do not know you; depart from Me, you workers of iniquity.” (Matthew 7:22-23)

...everyone who hears these words of Mine, and does them, I will liken to a prudent man who built his house upon the rock.... But everyone who hears these words of Mine, and does not do them, will be like a foolish man who built his house upon the sand. (Matthew 7:24, 26)

(Jesus said:) “...a sower went out to sow. ...some seed fell on the hard road; ...some...on stony places...; some...among thorns...; and some...on good ground....

“He who received seed on the good ground, that is, who hears the Word and pays attention, (is) someone who therefore bears and produces fruit: some a hundredfold, some sixty, some thirty.”

(When Jesus said this, He cried out, saying, ) “He who has ears to hear, let him hear!” (Matthew 13:3-9, 23, 43)

[2] ...the Son of man will come in the glory of His Father..., and then He will reward each according to his works. (Matthew 16:27)

...the kingdom of God will be taken from you and given to a nation producing the fruits of it. (Matthew 21:43)

When the Son of Man comes in His glory..., then He will sit on the throne of His glory.... (And He) will say to (the sheep) on His right hand, “Come, you blessed...(and) inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.”

Then the righteous will answer..., saying, “...when did we see You (so)...?

(But) the King will answer and say..., “Assuredly, I say to you, inasmuch as you did it to one of the least of...My brethren, you did it to Me.”

(And the King will say the like to the goats on the left hand; and because they did not do these things He will say, ) “Go ye from me, you cursed, into the eternal fire, prepared for the devil and his messengers. (Matthew 25:31-46)

[3] ...produce fruits worthy of repentance.... Even now the ax is laid to the root of the trees. Therefore every tree which does not produce good fruit is cut down and thrown into the fire. (Luke 3:8-9)

(Jesus said, ) “Why do you call Me ‘Lord, Lord, ’ and do not do the things which I say? Whoever comes to Me, and hears My sayings and does them, ...is like a man who built a house (and) laid the foundation on rock.... But he who hears and does not do is like a man who built a house on the earth without a foundation....” (Luke 6:46-49)

(Jesus said, ) “My mother and My brothers are these who hear the word of God and do it.” (Luke 8:21)

(Then) you will begin to stand...and knock at the door, saying, “Lord, Lord, open for us.” (But) He will answer and say to you, “I do not know you, where you are from.... Depart from Me, all you workers of iniquity.” (Luke 13:25-27)

[4] This is the judgment, that the light has come into the world, (but) men loved darkness rather than the light, because their deeds were evil. ...everyone who does evil hates the light..., lest his deeds be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, (since) they have been done in God. (John 3:19-21)

...and they shall come forth — those who have done good, to the resurrection of life, but those who have done evil, to the resurrection of judgment. (John 5:29)

We know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. (John 9:31)

If you know these things, blessed are you if you do them. (John 13:17)

If you love Me, keep My commandments.... He who has My commandments and does them, it is he who loves Me..., and I will love him and manifest Myself to him..., and (I) will come to him and make (My) abode with him. He who does not love Me does not keep My words. (John 14:15, 21-24)

(Jesus said, ) I am the...vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; but every branch that produces fruit He prunes, that it may produce more fruit. (John 15:1-2)

In this My Father is glorified, that you bear much fruit and become My disciples. (John 15:8)

You are My friends if you do whatever I command you.... ...I chose you...that you should...bear fruit, and that your fruit should remain.... (John 15:14, 16)

[5] (The Lord said to John, ) “ To the angel of the church of Ephesus write, ‘...I know your works.... ...I have this against you, that you have left your first charity. ...repent and do the first works, or else...I will...remove your lampstand from its place....’ ” (Revelation 2:1-2, 4-5)

“...to the angel of the church of the people of Smyrna write, ‘...I know your works...’ ” (Revelation 2:8-9)

“...to the angel of the church in Pergamum write, ‘...I know your works.... Repent....’ ” (Revelation 2:12-13, 16)

“...to the angel of the church in Thyatira write, ‘...I know your works and charity..., and (your) last (works) more than the first.’ ” (Revelation 2:18-19)

“...to the angel of the church in Sardis write, ‘...I know your works, that you have a name that you are alive, when you are dead. ...I have not found your works perfect before God.... ...repent.’ ” (Revelation 3:1-3)

“...to the angel of the church in Philadelphia write, ‘...I know your works.’ ” (Revelation 3:7-8)

“...to the angel of the church of the Laodiceans write, ‘...I know your works.... ...repent....’ ” (Revelation 3:14-15, 19)

...I heard a voice from heaven saying..., “Write: ‘Blessed are the dead who die in the Lord from now on.’ ” ...says the Spirit, “that they may rest from their labors; their works follow them.” (Revelation 14:13)

...a book was opened, which is the Book of Life. And the dead were judged...in accordance with the things which were written in their books..., all according to their works. (Revelation 20:12-13)

Behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. (Revelation 22:12)

[6] So, too, in the Old Testament:

...repay them according to their work and according to the doing of their hands. (Jeremiah 25:14)

(Jehovah, whose) eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his works. (Jeremiah 32:19)

I will punish him according to his ways, and repay him his works. (Hosea 4:9)

...Jehovah... according to our ways, according to our deeds, has dealt with us. (Zechariah 1:6) And in many other places [we are told] that the people were to obey the statutes, commandments and laws. As for example:

You shall keep My statutes and My judgments, which if a man does them, he shall live through them. (Leviticus 18:5)

You shall observe all My statutes and... My judgments, in order to obey them. (Leviticus 19:37, cf. 20:8, 22:31) The blessings [enumerated] if they obeyed the commandments, and the curses if they did not (Leviticus 26:4-46).

The children of Israel were commanded “to make a fringe on the edges of their garments,” so as to “remember all the commandments of Jehovah and obey them” (Numbers 15:38-39).

And so on in a thousand other places.

[7] That works are what make a person a person of the church, and that he is saved in accordance with them, is something the Lord also taught in His parables, many of which involve the idea that people who do good are accepted, and that those who do evil are rejected. See, for example, the parable of the husbandmen in the vineyard in Matthew 21:33-44; of the fig tree that did not produce fruit in Luke 13:6-9; of the talents and minas which were to be used in trade in Matthew 25:14-30 and Luke 19:13-25; of the Samaritan who bound up the wounds of the man injured by thieves in Luke 10:30-37; of the rich man and Lazarus in Luke 16:19-31; and of the ten virgins in Matthew 25:1-12.