The Bible

 

Matthew 3:1-12 : John the Baptist (Gospel of Matthew)

        

Study the Inner Meaning

1 In those days came John the Baptist, preaching in the wilderness of Judaea,

2 And saying, Repent ye: for the kingdom of heaven is at hand.

3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

6 And were baptized of him in Jordan, confessing their sins.

7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

8 Bring forth therefore fruits meet for repentance:

9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

   Study the Inner Meaning
From Swedenborg's Works

Explanations or references:

Arcana Coelestia 794, 1017, 1861, 2371, 2708, 3301, 3540, ...

Apocalypse Revealed 315, 350, 378, 400, 553, 749, 839, ...

Doctrine of the Lord 15, 30, 51

Doctrine of Life 93, 104

Heaven and Hell 570

True Christian Religion 113, 144, 468, 483, 668, 677, 684, ...


References from Swedenborg's drafts, indexes & diaries:

Apocalypse Explained 109, 183, 374, 376, 395, 475, 504, ...

Marriage 113

Scriptural Confirmations 2, 4, 6, 13, 33, 67

Related New Christian Commentary

  Stories and their meanings:



Hop to Similar Bible Verses

Leviticus 11:22

1 Samuel 14:25

2 Kings 1:8

Isaiah 40:3, 56:1, 57:14, 59:5

Jeremiah 7:4

Daniel 2:44

Bible Word Meanings

john the baptist
Jesus as a man in the Bible represents Divine Truth, the pure and perfect expression of the Lord's infinite love. That truth is contained within...

john
Jesus as a man in the Bible represents Divine Truth, the pure and perfect expression of the Lord's infinite love. That truth is contained within...

kingdom
In the most general sense, a kingdom in the Bible represents a church. In a more specific sense, a kingdom represents a church in regards...

heaven
"Air" in the Bible represents thought, but in a very general way – more like our capacity to perceive ideas and the way we tend...

spoken
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

prepare
In general, when something is "prepared" in the Bible it means that it is in the proper spiritual order, which happens when our hearts and...

way
In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

make
'To make,' as in Hosea 8:11, refers to good. In the opposite sense it refers to evil. To make heaven, and earth, and the sea,...

paths
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

raiment
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

leathern girdle
'The leathern girdle' which John the Baptist wore signifies an external band that receives and contains interior things.

saw
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

pharisees
The Pharisees were a sect of the Jewish church at the time of the New Testament. The name comes from a root that means "separate",...

come
Coming (Gen. 41:14) denotes communication by influx.

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

vipers
'Viper' signifies mortal hatreds and also extremely deceitful people.

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Abraham
Abraham (or Abram, as he is named in the beginning of his story) is one of the major characters in the story of the sacred...

cast
For something to be cast down or cast out generally refers to a rather dramatic move from a higher spiritual state to a lower one....

ghost
There are two aspects to the life of each person. We might call them "heart" and "mind," a part of us that wants and feels...

Fan
A fan, referred to in Matthew 3:12, signifies the separation of falsities from goods.

floor
The floor, as in Matthew 3:12, signifies the world of spirits which is between heaven and hell, and where the separation of evils and falsities...

Wheat
In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

Garner
A garner, granary, or barn, as in as in Matthew 3:12 and 8:30, signify where there is a collection of the good.

chaff
Chaff is mentioned in Matthew 3:12 signifies falsity of every kind, derived from an in­fernal origin.

Videos from the Swedenborg Foundation

The videos shown here are provided courtesy of our friends at the Swedenborg Foundation. You can find out more about them here: swedenborg.com.


Why Is God So Angry in the Bible? - Swedenborg & Life Live

The Bible gives us mixed messages about God: all-loving, yet angry. We offer a new perspective on this seeming contradiction.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Baptism of the Lord
Use felt tip markers to draw a picture of John baptizing the Lord in the Jordan River. Then dip a paintbrush in water and go over the picture to give the effect of watercolor. 
Project | Ages 4 - 14

 Dove Poster or Mobile
The dove symbolizes purification by Divine truth. Make a poster or mobile with the color picture of a dove and truths which can help us "clean up" our lives.
Project | Ages 11 - 17

 Flight into Egypt
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 God Is a Divine Man
Article | Ages 15 - 17

 Jesus Comes to John the Baptist
Coloring Page | Ages 7 - 14

 John the Baptist
Coloring Page | Ages 7 - 14

 Lord's Baptism
Put together this project to make a picture of the Lord that can be moved to show Him going into the waters of the Jordan to be baptized. 
Project | Ages 4 - 10

 Quotes: The Promise of Baptism
Teaching Support | Ages over 15

 The Dove
Sunday School Lesson | Ages 9 - 12

 The Lord’s Baptism
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Lord’s Baptism (3-5 years)
Project | Ages 4 - 6

 The Lord’s Baptism (6-8 years)
Project | Ages 7 - 10

 The Lord’s Baptism (9-11 years)
Project | Ages 11 - 14

 The Lord's Baptism: Matthew
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 You Are My Beloved Son (sheet music)
Sheet music for a beautiful song about the Lord’s baptism.
Song | Ages over 11

Commentary

 

The Kingdom of Heaven is at Hand      

By Rev. William Woofenden

"Repent ye; for the kingdom of heaven is at hand." Matthew 3:3
Additional readings: Isaiah 1:1-20

In the childhood of the human race, before men had departed from right ways of life, heaven was near to them. They could be led directly by the Lord, for their hearts and minds were open to him. Of this Golden Age of the human race it is written, "Man walked with God." But we have all read in the history of the human race as revealed in the Scripture the account of how many departed from the way of life and, following the devices of his own heart, closed his mind to the direct reception of goodness and truth from the Lord, until finally he reached a state in which all true knowledge of God and heaven was lost.

Then the Lord came to bring salvation to mankind, and preparation for His reception was made through John the Baptist, the messenger sent in fulfillment of a prophecy given centuries before. John’s message is our text: "Repent ye, for the kingdom of heaven is at hand." And when John was put to death, and the Lord began His active ministry in the world, the words of our text were also His first message. For He came to make clear the way of life, and wrong ideas held possession of the minds of men then, as they do of many minds today.

It is not by chance that this first message turns our thoughts to heaven. The purpose of our creation is that we may so live that we shall find our homes in heaven. Belief in heaven had been lost, along with the knowledge about it. And today belief in heaven is for the most part vague, and many think that eternal life does not mean personal existence in the spiritual world, but only the persistence of one’s influence in this world. Great men like Homer, Plato, Moses, Shakespeare, Gladstone, Lincoln, Pasteur, and many others perpetuate themselves in the influence they exert in the minds of living men. This, they say, is what is meant by immortality, by everlasting life. But we should realize that this type of everlasting life is open to the evil as well as to the good. A Diocletian may be remembered forever as well as the beloved Apostle. We need to know the truth that men and women, as individuals, live forever after death in the spiritual world.

But this is not the implication of the text which I have chosen for consideration this morning." The kingdom of heaven is at hand." We know that heaven is not in some remote part of the natural sky, that we cannot say, "Lo, here, or Lo, there" (Luke 17:21). But we are still apt to think of it as far away. We are also inclined to think of it as remote in time. We speak commonly of the "future" world. In the thought of some even, it lies at the indefinitely remote time, when they expect a general resurrection along with others; death is the gateway of heaven, but heaven still seems too distant to be of much practical and present interest.

But the truth is that heaven is far away neither in space nor in time. It is here, it is now, it is "at hand." We live in it now, or we may do so. It is a present reality, the most real and the most important element of the life we are now living. When we speak of heaven, and of living for heaven, we are not, as some charge, setting our hearts on something far away, and despising the real world in which we now are. If one lives for a far-off heaven — and no doubt some have lived so — he may be careless of this world’s joys and sorrows, of opportunities for usefulness, keeping his eyes fixed on some vision of the future. But we may live for heaven and still live thoroughly in the present. We ought to value heaven as the most real of present realities. The Gospel is true: "The kingdom of heaven is at hand."

We are taught in the New Church that heaven is essentially a state of human feeling, thought and life, a state in which love to the Lord and love to the neighbor are the ruling motives. We are taught that no outward paradise which could be made by human or by Divine skill would be a heaven if those affections were absent from the heart, that there is no real or lasting satisfaction except in the exercise of these affections. It follows that we can come into heaven in this world, and live in heaven while we live on earth, for we may learn here to love the Lord and one another, and to find our chief enjoyment in the exercise of these heavenly loves.

But this is an abstract way of speaking. Concretely, heaven is not merely a heavenly state in ourselves; it is the great world of human beings who are living in that state, those people in whose hearts are heavenly affections, whose minds are bright with spiritual light, and whose hands are busy with heavenly works. There are many such people in this world. There are countless more who have gone from the earth to the spiritual world, and are there living the same good life under freer and happier conditions. All these people are heaven.

When we have love to the Lord and the neighbor in ourselves, we are brought spiritually near to those in like affections, both of this world and of the spiritual world. It is not a figure of speech when we say that heaven is about us when we are in heavenly states. It is a literal and positive fact. Heaven is so really around us at such times that if it were granted to us, as it was to Elisha’s servant and to others in Bible days to have our spiritual eyes opened, we should see the angels who are our companions and the beautiful land in which they dwell. Among them we should see and recognize some who were dear to us on earth, who still love and help us, and there would be some whom we had not known before but who would from the first glance seem to us as old friends, because they have similar desires and thoughts. And we should recognize them as the source of our happiness.

The Lord created the world and all things in it. All things in the world were made for man to use and enjoy, from the very materials of the earth to all the myriad things of the vegetable and animal kingdoms, the beast of the field, the fowl of the air, and the fish of the sea. For man’s needs of food, clothing, shelter, for gratification of his senses, and the improvement of his mind these things were made. All these were created and given to man for blessings. But they are subject to one important condition: man must indeed labor to make these things of service to himself, but he must also use them in the service of others. Only so can he have any security or peace. The world of nature and of human beings is not for one man, or a few men, or a nation to control or exploit. Indeed we cannot rightly claim sovereignty over ourselves. We need the guidance of the Lord. And whatever under the Divine Providence we have been able to acquire, whether of material wealth, or of skill, or of learning, we did not acquire it by our unaided efforts. Our daily knowledge of the happenings in the world, our libraries, our schools are made possible by the labor of mind and body of other men and women, great or humble, living or dead. We depend on others and they on us, and life and security today, as always, depend upon the honesty and good will of the community in which we live.

Yet we should also realize that behind the labors and sufferings and the honesty and good will of men stands the Lord. Through His power alone man achieves progress. It is a law of the Divine Providence that man must act in freedom according to reason. This applies to the life of nations as well as to the life of individuals. But the Lord is present and operative always.

For infinitely wise and good reasons, the Lord does not draw the veil aside for us and allow us to see the heavenly world. Some argue that if only they could see heaven, they would believe in it. But to see that world as an outward, objective reality would destroy our freedom. We should be lured by its outward attractiveness, and it would be less possible for us to come into its true spirit.

When we are living in selfish and evil affections, we are in hell. Not only is hell within us at such times but it is also about us, not by a figure of speech, but actually. We are breathing its poisoned atmosphere and, if our eyes were opened, we should see the forms and faces of those who find their life in evil and who exult in influencing others to evil. Why, at least then, does the Lord not draw the veil aside and show us the terribleness of evil? The sight might for the moment frighten us, but we should be less able to shun evil freely because it is evil, and our power to escape permanently from it would be greatly lessened.

If we are tempted to question the Lord’s Providence in not revealing to us more openly the conditions of the good and evil in the spiritual world, we do well to remember His words, "They have Moses and the prophets, let them hear them….If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead" (Luke 16:29-31).

The Lord said, "Seek ye first the kingdom of God and His righteousness" (Matthew 6:33). We should seek those good things which endure forever, and should not sacrifice them for the sake of money or health or life itself. To acquire love to the Lord and to the neighbor is the only thing worth living for. Our business dealings should have as their motive the love of use, of service to others. The most necessary thing in making a home is having in it the sunshine of heaven. The only absolute requirement for our happiness as we go to and fro in the ways of the world is that heaven shall go with us. This is to live for heaven, and yet to live must fully in the present. This is the practical meaning of living for heaven.

It may be stated still more simply. Heaven is not heaven from locality, neither is it heaven from anything which belongs to the angels as their own. It is heaven from what is received from the Lord into the lives and hearts of the angels. To be near the Lord, not in place merely, but in heart, to feel the protection and peace of His presence is heaven. Heaven is being near to the Lord and keeping near to Him. There is no other heaven for men or angels.

"The kingdom of heaven is at hand." When John first spoke this message, the kingdom of heaven was in a special sense at hand, because the Lord had come to live with men and to make Himself accessible to them. A power to heal and bless went forth from the Lord during His life on earth. Men obsessed felt his saving power and sat at His feet clothed and in their right mind.

At the Transfiguration Peter said, "Lord, it is good for us to be here" (Matthew 17:4, Mark 9:5, Luke 9:33). In following the Lord, in hearing His Word and in doing His work, they were tasting of heaven. But we need to note that the mere physical nearness of the Lord did not make heaven. Some cried out with fear at His approach. It was not heaven to them. It was not heaven to those who followed Him to accuse and to betray Him. His presence was a blessing only to those who in some measure drew near to Him in spirit.

Even in the Lord’s coming on earth the kingdom of heaven was not forced on me. It was made accessible to them; it was brought within their reach.

It is brought within our reach. Just as there is no royal road to knowledge, there is no royal road to heaven. We must cease to do evil before we can learn to do well. Repentance, the willingness to recognize and acknowledge our faults and weaknesses and to struggle to overcome them opens the door. Heavenly life comes into the soul when selfish desires are replaced by kindly thoughts and the desire to serve. The Lord tell us to seek these heavenly virtues now, not for the sake of honor for ourselves, but that we may be really kind and helpful to others, that our lives may have something of the Lord’s love in them. Then we shall find that life here makes one with heavenly life, and that our Heavenly Father is the Source of happiness in both alike.

The Bible

 

Matthew 6:32

King James Version         

Study the Inner Meaning

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32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

   Study the Inner Meaning

Explanation of Matthew 6      

By Rev. John Clowes M.A.

Verses 1, 2. That good ought to be done from the love of good, and not with a view to please men, otherwise the love of God is not in it, neither true blessedness.

Verse 3. That it ought to be done from the Lord, and not from self.

Verse 4. That good thus done brings its own reward from the Divine Good in which it originates.

Verse 5. That truth, in like manner, ought to be spoken from the love of truth, and not to please men, because in this latter case it brings no delight along with it but what arises from human glory.

Verse 6. That it ought to be spoken from the will of good, separated from evil, and opened to the Divine Good; in which case it is accepting of the blessedness of that good.

Verses 7, 8. That in speaking the truth before the Divine, in supplication, the expressions are not attended to, but the affections and thoughts in the expressions.

Verse 9. Which affections and thoughts ought to be open inwards to the reception of the Divine Good, and to acknowledge the Divine Humanity of the Lord to be that good.

Verse 10. And to receive thence Truth Divine, that so the external man may be conformable to the internal.

Verse 11. And thus to incorporate the heavenly goods and truths of the Word continually into the life.

Verse 12. And to give them back again to the Lord, in devout acknowledgement that they are His gifts.

Verse 13. Confessing that the Lord alone defends man under all assaults of evil spirits, and finally delivers him from their power, whilst he acknowledges in true humiliation that all good and truth are from the Lord alone, and nothing from man.

Verses 14, 15. That the Lord separates evil from man, in proportion as man is in the will that it may be separated, but not otherwise.

Verses 16-18. That a defect of truth and good ought not to induce external sadness and severity, but should lead to internal sanctification and purity; in which latter case heavenly good is presently communicated, and heavenly joy succeeds.

Verse 19. That the knowledges of good and truth ought not to be stored up in the external memory only, or in the natural understanding only, because in that case, not being incorporated into the life, they may be taken away and lost.

Verse 20. But they ought to be stored up in the internal man, by influencing the will and its love, in which case they cannot perish, being incorporated into the life.

Verse 21. That the state of the will and its love depends upon the state of its reception of the knowledges of good and truth.

Verse 22. That if the understanding of truth be grounded in the will of good, man becomes enlightened with true wisdom in all things belonging to salvation.

Verse 23. But it is otherwise, if the understanding of truth be grounded in the love of evil, for in this case truth is falsified, which is a worse state than that of mere ignorance.

Verse 24. That man cannot be principled at the same time both in good and evil, or in love to the Lord and self-love; for one must be the ruling love, and the other must serve.

Verse 25. That the good of love with its intelligence, and all the truths of faith, are continually provided for man by the Lord.

Verse 26. That all things of spiritual intelligence are continually nourished by good from the Lord, without any care of their own, much more the things of celestial love.

Verse 27. And that man cannot give increase to that intelligence and love by any care of his own separate from the Divine Providence.

Verse 28. That in like manner all inferior truths are provided of the Lord.

Verse 29. And that in them is contained Divine Truth and Good.

Verse 30. That if the Lord's Divine Providence thus extends to the lowest things and principles in the regenerate life, how much more to the higher?

Verse 31. That therefore man ought to depend upon the Divine Providence for sustenance in all degrees of his life, and not to trust to his own prudence.

Verse 32. That the unregenerate are more solicitous about external or natural life, than about internal or spiritual life, when yet the Lord wills that external or natural life, and the things thereof, should administer to internal or spiritual life.

Verse 33. That therefore spiritual truth and good ought to be exalted above natural; in which case both are preserved.

Verse 34. That man ought thus to love at all times under the protection and blessing of the Divine Providence of the Lord, and free from care and anxiety.

From Swedenborg's Works

Explanations or references:

Arcana Coelestia 8478

Heaven and Hell 281

Related New Christian Commentary

  Stories and their meanings:


  Bible Study Videos:  (see all)



Bible Word Meanings

seek
The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Analyzing the Lord's Prayer
Look at the Prayer to see which parts are statements and which are requests. 
Activity | Ages over 11

 An Eternal Perspective
An examination of why having an eternal perspective is important, especially in our marriages.
Worship Talk | Ages over 18

 Blessings: Life Is Eternal
Blessings to say at mealtime.
Activity | Ages over 7

 Blessings: The Word of God
Blessings to say at mealtime.
Activity | Ages over 7

 Border for the Lord's Prayer Calligraphy
Color the border around this calligraphy of the Lord's Prayer.
Project | Ages 7 - 17

 Clothes That Angels Wear
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Conversation with God
Worship Talk | Ages over 18

 Dare to Give
Worship Talk | Ages over 18

 Divine Providence and Tragedy
The Lord respects our freedom because He loves us. He respects it so much that He allows us to get into trouble, and then as far as we are willing, He brings us new strength out of our troubles
Worship Talk | Ages over 18

 Do Not Worry
Worship Talk | Ages 4 - 6

 Earthly vs. Heavenly Treasures
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 For Reflection: Treasure of the Heart
How can we gather spiritual treasure and bring forth good?
Activity | Ages over 15

 Give Us This Day
Project | Ages up to 6

 Golden Rule and Prayer Crossword Puzzle
Crossword puzzle about the Golden Rule and the Lord's Prayer.
Activity | Ages 7 - 14

 Heavenly Clothing
Worship Talk | Ages 7 - 14

 His Kingdom
Article | Ages over 18

 Identify and Name False Gods
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Infinite Meaning in the Lord's Prayer
Think of ways that you can become more “connected” with the Lord and the people around you.
Activity | Ages over 15

 Kingdom of God
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Looking More Closely at Flowers
Ways to help children appreciate the beauty of flowers the Lord has created. 
Activity | Ages 4 - 14

 Lord's Prayer Book
Illustrate your own book about the Lord's Prayer, following the suggestions given below each phrase of the prayer.
Project | Ages 4 - 10

 Lord's Prayer in Folding Hands
Put the text of the Lord's Prayer in hands that can be folded in prayer.
Project | Ages up to 10

 Make a Border for the Lord's Prayer Calligraphy
Make your own border for the Lord's Prayer.
Project | Ages 7 - 17

 Make a Mural of the Lord's Prayer
Make a mural with a section depicting each portion of the Lord's prayer. Then illustrate what each part means to you.
Project | Ages 7 - 17

 Memory Verse: Our Daily Bread
Activity | Ages 4 - 14

 Memory Verse: The Lord Protects Us
Activity | Ages 4 - 14

 Memory Verse: Trusting in the Lord
Activity | Ages 4 - 14

 No Other Gods
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Our Father, Who Art in Heaven
How, then, should we pray, and what should we ask for from the Lord? One of His disciples asked the Lord this while He was on earth.
Worship Talk | Ages 7 - 14

 Quotes: Holy Is His Name
Teaching Support | Ages over 15

 Quotes: Praying to the Lord
Teaching Support | Ages over 15

 Quotes: Trusting in the Lord
Teaching Support | Ages over 15

 Relationship With God
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Seek First the Kingdom of God
The most important thing for us to do is to think about the Lord and try to obey what He says.
Worship Talk | Ages 7 - 14

 Simplicity
In order for us to receive the Lord's words, we must be simple - simple in the sense of being single-minded, looking to one source of truth, and in having our internal and external thoughts agree. 
Article | Ages 15 - 17

 Spiritual Treasure
Sunday School Lesson | Ages 9 - 12

 Taking Care for the Morrow
We must work and plan for the future but trust that the Lord has the ability and the desire to lead us to heavenly happiness. 
Worship Talk | Ages over 18

 The Glory of the Lord
We can know and love the Lord in His glorified human even better than the disciples did.
Article | Ages over 18

 The Life Which Lasts Forever
Death is a new beginning. We continue to be the same people. We meet up with people we know. And husbands and wives who had been separated by death are reunited. This is a beautiful picture, and it can provide tremendous reassurance.
Worship Talk | Ages over 18

 The Lord Is Our Heavenly Father
Make a picture of the Lord who is our Father in heaven, always looking out for us. 
Project | Ages 4 - 10

 The Lord Is Our Heavenly Father (version 1)
Color picture of the Lord with children.
Picture | Ages up to 14

 The Lord Is Our Heavenly Father (version 2)
Color picture of the Lord with children.
Picture | Ages up to 14

 The Lord's Prayer
The Lord’s Prayer is a way of talking directly to the Lord who is our Heavenly Father. The Lord gave us this prayer because it can lead our minds to the important things that will make our spirits grow strong. Sample from the Jacob's Ladder Program, Level 1, for ages 6-7.
Religion Lesson | Ages 6 - 7

 The Lord's Prayer
The Lord's prayer in a color border.
Picture | Ages over 15

 The Lord’s Prayer
Worship Talk | Ages over 18

 The Lord’s Prayer
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Lord's Prayer Calligraphy with Violet Border
The Lord's Prayer with a lovely border of violets around it.
Project | Ages 7 - 17

 The Second Coming
Article | Ages 15 - 17

 The Sermon on Mount: Do Not Worry
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Sermon on Mount: How to Pray
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Sermon on the Mount
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Sermon on the Mount (3-5 years)
Project | Ages 4 - 6

 The Ten Commandments and the Lord's Prayer
Activity | Ages over 15

 Thy Kingdom Come
Activity | Ages over 15

 Treasures in Heaven
What would you put in a treasure box for life here on earth? What would you put in a treasure box for heaven?
Project | Ages 4 - 10

 Treasures in Heaven, Treasures on Earth
On one chest, write what you would put in a treasure box for life here on earth. In the other treasure chest, write what you would want to pack in a treasure box for heaven.
Project | Ages 7 - 10

 Trusting in the Lord's Providence Bookmarks
Print out these beautiful bookmarks with quotes about trusting in the Lord. 
Project | Ages over 15

 Understanding the Meaning of the Lord's Prayer
This is an overview of the deeper meaning of the prayer.
Activity | Ages over 11

 Vain Repetitions
Activity | Ages over 15

 Why Did God Create Me?
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18


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