The Bible

 

John 21:15-25 : Feed my lambs, Feed my sheep

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15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Commentary

 

Explanation of John 21

By Rev. John Clowes M.A.

Explaining the Inner Meaning of John 21

Verses 21:1, 2. That after his resurrection, the Lord manifested himself in common or general principles to those who were principled in good and truth.

Verse 21:3. And this at a time, when they were teaching the knowledges of truth and good for the reformation of mankind, but whereas they taught from themselves, and not from the Lord, therefore their teaching was fruitless.

Verses 21:4, 5, 6. On which account they are gifted with interior light, yet faint, from the Lord, instructing them that they ought to do all things from the good of love and charity, and that thus natural men might be converted to the truth.

Verses 21:7, 8. Which instruction is perceived to be from the Lord by those who are principled in the good of life, and also by those who are in the good of faith, therefore these latter are more and more confirmed in truth, though as yet it was in common or general principles, whilst the former, by the truth of doctrine, seek to lead natural men to the good of life.

Verses 21:9, 10, 11. Therefore they are made sensible of the divine presence in the truth of good, and in the good of love, and obeying the divine command, they acknowledge the fruitfulness and multiplication of good and truth, in all their fullness in the church, and in their coherence, to be of the Lord.

Verses 21:12, 13, 14. Yet it is granted them of the divine mercy to appropriate to themselves that fruitfulness and multiplication, by incorporating into their own minds and lives both good and truth from the Lord, whereby all doubt is removed concerning the divine presence, and they are fully convinced of the glorification of the Lord's Humanity.

Verses 21:15, 16, 17. On which occasion exploration is made concerning the conjunction of truth and good in the church, and divine admonition given, that it is the office of truth, or of those who are principled in truth, to instruct all who are in innocence, likewise all who are in the good of charity, and lastly, all who are in the good of faith.

Verses 21:18, 19. Divine warning is also given at the same time concerning the separation of truth, or faith, from good, or charity, teaching that the faith of the church in its rise is in the good of innocence, but when it is in its setting, it would no longer be in that good, nor in the good of charity, but would be led by evils and falsities.

Verses 21:20, 21, 22, 23. But still the good of charity would remain with those who are of the Lord, even to the end of the church, and when there is a new church, and not with those who are in truth separate from good.

Verses 21:24, 25. For they, who are principled in the good of charity, bear faithful witness to the truth, being convinced of the truth by its light in their own minds, yet they cannot unfold the whole of the divine operation, because the church is not in a state to receive it.

Commentary

 

Having Faith in the Lord

By Rev. Kurt Horigan Asplundh

A man praying at a Japanese Shintō shrine, by Kalandrakas ([http://www.flickr.com/people/86251769@N00 カランドラカス]) from Kanagawa, Japan

"You are Peter, and on this rock I will build My church..." (Matthew 16:18).

Simon Peter was one of the first disciples the Lord called. More is written of him in the Gospels than about any other of the twelve. He was their leader, the most outspoken of these men. Peter is presented as a figure of great contrasts. On one memorable occasion when the Lord questioned His disciples about what people thought of Him, it was Peter who declared Him to be "the Christ, the Son of the living God" (Matthew 16:16).

The Lord blessed Peter for this confession of his faith. The foundation stone of Christianity is this acknowledgment of the Lord's Divine nature. So Peter was rightly named a stone or rock because his confession is the rock upon which the Lord could build His church.

Yet, soon after, when Peter rebuked the Lord for talking of His death, the Lord called him "Satan" and said, "You are an offense to Me." "Get behind Me, Satan! ...[Y]ou are not mindful of the things of God, but the things of men" (Matthew 16:23).

Peter's faith had wavered.

In what is perhaps the best known incident about him recorded in the Gospels, Peter denied the Lord three times on the very night he had said,

"I am ready to go with You, both to prison and to death" (Luke 22:33).

There is no denying human weakness.

But it was a different Peter who dove into the sea to swim ashore to see the Lord when He appeared later, after the resurrection. This was when the Lord asked Peter three times, "Do you love Me?" "Simon, son of Jonah," the Lord said (for He rarely called him Peter), "Do you love Me more than these?" "Yes, Lord," Peter answered, "You know that I love You." Then the Lord added this beautiful and inspiring charge - "Feed My lambs" (John 21:15). He said to him a second time, "Simon, son of Jonah, do you love Me?" Peter said, "Yes, Lord; You know that I love You." Then the Lord charged Peter: "Tend My sheep" (John 21:16). He said to him the third time, "Simon, son of Jonah, do you love Me?" When Peter answered a third time, grieved because he perceived his weakness in the Lord's words, he said: "Lord, You know all things; You know that I love You." The Lord said, "Feed My sheep."

With these words He placed a great responsibility upon Peter. He placed the work of the church on the one who had denied Him three times.

So there are two primary things about Peter that we think of: first, the great contrasts in his discipleship, and, second, the important commission the Lord gave him.

Peter represents a quality. All the natural things mentioned in the Word, including the people that are described, picture spiritual realities. This is what makes the Word a Divine and holy writ. There is a spiritual sense contained within everything that is there. And this sense has now been revealed by the Lord for the New Church. When we know this, the account of Peter takes on new depth of meaning. New insights are revealed into the nature of our own life and what the Lord expects of us, His disciples.

Peter represents faith. But faith can be of two kinds: true or dead. It can be a faith alive with inner love from the Lord: as the Heavenly Doctrine for the New Church says, "faith from charity." It can also be a hollow or dead shell of intellectual reasoning or patterned belief. This is described in the Heavenly Doctrine as "faith separated from charity" (Apocalypse Explained 820).

The reason the Word shows Peter to be a man of contrasts is to illustrate the contrast between the two kinds of faith represented by him. Peter was capable of doing exalted things - of reaching the heights - but he was also capable of utter failure and of giving offense. Peter could express the essential truth of the church: recognizing the Divine nature of His Lord and Savior Jesus Christ. But he could, in another state, weakly deny that he was even one of the Lord's followers. How could Peter turn back from such deep acknowledgment? Because this is the nature of faith that is not living from within.

On the night of His betrayal, as the disciples gathered with the Lord for the Last Supper, the Lord predicted Peter's denial.

"Simon, Simon!" He said, "Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren" (Luke 22:31-32).

And later, as Peter stood with the Lord on the shore, following the great catch of fish, the Lord gave him the charge to feed and tend the sheep.

Is this not the characteristic of faith? It may fail when it stands apart from the Lord's love, but when it is revived, it teaches and strengthens the church. Faith without charity is weak, and it is represented by Peter's denials. A true faith, which can lead and instruct the church, is represented by the Lord's commission to Peter.

To be living and valuable, faith must stand with love. This is shown in the dialogue by the sea. The Lord asked not twice but three times, "Do you love Me?" Unless faith has within it love of the Lord and is enlivened by charity, it cannot serve or instruct the church. The truth must spring from the good of love.

What is said about Peter applies to each of us as well. We are all disciples of the Lord, and so the Lord might well ask each one of us, "Do you love Me?" Have we strengthened our faith by hearing what the Lord teaches and by practicing it? If not, our spiritual life will grow old, harden into merely traditional patterns, and finally die.

The Lord's charge, too, is to each one of us: "Feed My lambs," "Tend My sheep," "Feed My sheep." The circle of life is completed in this charge. Not only must our faith be from love, it must also look to use. The feeding and tending that Peter was told to do signify the uses that are to be done by those who have faith. Love to the Lord exists in use, and we are told that the conjunction of the Lord with a person is in use (see Divine Wisdom 11:3).

True faith seeks expression in the life of charity and there, in action, finds permanence and stability. When faith is merely an idea, without consequent action, it is like the boast of Peter when he said,

"I am ready to go with You, both to prison and to death" (Luke 22:33).

In fact, this faith failed him in the test. On the other hand, a faith which brings forth fruit in the works of charity is thereby confirmed, made strong, and endures.

The Lord's charge to Peter at the beginning of the Christian Church is also a commission to every person who has a faith in the Lord. If we are to abide in that faith and strengthen it, we must exercise it in the works of charity.

Then, when it comes time for the Lord to ask of us, "Do you love Me?," we will truly be able to answer, "Yes, Lord, You know that I love You."

(References: John 21:15-16; Luke 22:31-33)