The Bible

 

John 21:1-14 : Breakfast by the Sea of Galilee

     

Study the Inner Meaning

1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

10 Jesus saith unto them, Bring of the fish which ye have now caught.

11 Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.

12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

   Study the Inner Meaning
From Swedenborg's Works

Explanations or references:

Arcana Coelestia 2921, 4973, 7852, 10061

Apocalypse Revealed 405, 890

Conjugial Love 316


References from Swedenborg's unpublished works:

Apocalypse Explained 513, 600, 820

De Domino 45

Other New Christian Commentary

  Stories and their meanings:



Hop to Similar Bible Verses

Psalms 127:2

Word/Phrase Explanations

disciples
When we read the Gospels and see Jesus addressing the disciples, we assume His words are meant for us as well. And indeed they are!...

sea
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

simon
Peter – born Simon, son of Jonah – is certainly one of the Bible's most important figures, second only to Jesus in the New Testament....

Peter
Key of David,' as in Revelation 3:7, signifies the Lord's omnipotence over heaven and hell. 'The keys of Peter,' in Matthew 18:18, signify the same...

called
To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life. For instance, imagine someone...

Cana
Cana of Galilee signifies the church among the Gentiles.

galilee
Galilee was the northernmost province of Biblical Judea, a hilly area relatively remote from the center of Jewish culture in Jerusalem and bordered by foreigners...

sons
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

entered
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

night
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

caught
"Catching" is used in a variety of ways in the Bible, both positive and negative. Thieves get caught; the Egyptians caught up with the Children...

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Meat
'Meat,' as in Genesis 40:17, signifies celestial good, because 'the meat of the angels' are nothing but the goods of love and charity, which not...

cast
For something to be cast down or cast out generally refers to a rather dramatic move from a higher spiritual state to a lower one....

Net
To cast the net on the right side,' as in John 21:6, signifies teaching the good of life.

Side
'Side' signifies good or spiritual love.

Find
To not to be found any more, signifies not to rise again.

multitude
A company, congregation, and a multitude, in the Word, are predicated of truths.

Disciple
A disciple in Matthew 10:41 signifies charity and at the same time, faith from the Lord. It disciple signifies the truth of life, and a...

loved
To some degree, there really is no spiritual meaning to the word “love” in the Bible. Why? Because if you truly love another, that is...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

heard
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

Fisher
Fishers from Engedi unto Eneglaim, as in Ezekiel 47:10, signifies those who shall instruct the natural man in the truths of faith.

Coat
A coat, as in Matthew 10:10, signifies interior natural truth, or truth of the natural principle. The Lord's coat without seam, woven from above throughout...

naked
Clothing in general represents day-to-day knowledge about spiritual things, held in the memory so it can be used for the goodness of life. For someone...

Land
Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

saw
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

Coals
Coals of fire being scattered over the cities (Ezek. 10:1, 7), signify that men were to be left to their wild lusts, rather than they...

Fish
Fish signify sensual affections which are the ultimate affections of the natural man. Also, those who are in common truths, which are also ultimates of...

bread
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

drew
"Drawing" is used a number of different ways in the Bible, generally in the sense of pulling, leading or moving: People most commonly draw water,...

Full
'To satiate' relates to the extent of a person's will, for good or evil.

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

none
'No one,' or 'none' denotes the negative side of something.

knowing
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

cometh
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Third
'Three' denotes fullness, and 'a third,' not full.

time
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

risen
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

Dead
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Breakfast with the Risen Lord
Coloring Page | Ages 7 - 14

 Genuine Faith in Marriage
The pathway to conjugial love in marriage involves looking to the Lord for enlightenment by reading His Word and applying it to our lives. We must be willing to work together in marriage and use the truths of the Word to serve others.
Worship Talk | Ages over 18

 Jesus Appears
The Lord was not like you and me. When we die we lay aside our earthy body for ever. The Lord did not lay aside His earthly body—He made it Divine.
Sunday School Lesson | Ages 11 - 17

 Quotes: Having Faith in the Risen Lord
Teaching Support | Ages over 15

 Seeing the Lord
Worship Talk | Ages over 18

 The Charge to Peter
This sermon describes the meaning of the Lord's charge to Peter to feed and tend His flocks. 
Worship Talk | Ages over 18

 The Disciples See the Lord After His Resurrection
Worship Talk | Ages 7 - 14

 The Drawing Power Of Love
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Lord and His Disciple, Simon Peter
Activity | Ages 11 - 14

 The Lord's Breakfast by the Sea
This is a re-telling of John 21:1-14 for young children with beautiful color pictures. 
Story | Ages 4 - 10

 The Miraculous Catch of Fish
Sunday School Lesson | Ages 9 - 12

 The Miraculous Catch of Fishes
Worship Talk | Ages 7 - 14

 To Love Is To Do
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

Commentary

 

The Breakfast by the Sea of Galilee      

By Joe David

The net was so full that they could not draw it into the boat.

Near the end of the gospel of John, (in John 21:1-14), we find a story where, some days after Jesus' crucifixion and resurrection, seven of Jesus's disciples have travelled north from Jerusalem, to the sea of Galilee. At Peter's suggestion they have all gone out in Peter's boat to fish. But they try all night, and have no luck and catch nothing. They are close to the shore, and as the early morning light begins to grow they see a man standing by the water. He calls out to them asking if they have caught anything. When they answer "no" He tells them, "try the other side of the boat". When they do this they catch so many fish they can't haul the net into the boat, it's too heavy. So they row toward shore letting the net full of fish drag on the bottom.

At first they don't recognize that the man they are seeing is Jesus. He has a small fire burning, and is cooking fish, and He invites them to have breakfast with Him. Then John says quietly to Peter that it's Jesus. Peter grabs his cloak, belts it around himself to cover his nakedness, and jumps in to swim to shore, since they are very close already.

This story has some interesting details to explore. The first of the stories of things that happened after the Lord's rising took place in or near Jerusalem, but this one is in Galilee. Five of these disciples are named, and at least four of the five we know are from Galilee, so in coming there they are at home, and these are fishermen, so to go fishing is in their blood. The five named are Simon (or Peter), the brothers James and John, Thomas, and Nathanael, and then two more who are not named, to make up the seven. It would be reasonable to guess that the unnamed two are Andrew, Peter's brother, and Philip, a friend of Nathaniel's, both of whom we know are from that area near the lake.

The angels that Peter and John saw at the sepulcher had told them that Jesus would meet them in Galilee on "the mountain", and perhaps these seven, because they came from Galilee, hurried on ahead of the others.

Let's look at their names and see what the literal meaning is, and what they represent in a spiritual way.

- Simon was renamed by Jesus as ‘Peter' which in the Greek means a rock, and in his case, the firmest and most critical rock, or truth, of Christianity, that Jesus was from God.

- John means love or charity.

- John's brother James means the doing of charity.

- Nathaniel means a gift from God, and being a friend of Philip, I think it might be that the gift from God that he represents is the love of learning things that fill the understanding, our curiosity.

- Thomas, in Greek, means a twin, and since he is named right after Peter perhaps he has a similar representation. Peter believes in the Lord easily because of what he has seen and what the Lord has told him whereas Thomas believes, and believes just as strongly, but only after his doubts have been erased, after he has been shown.

The towns most mentioned in the stories that take place around the "Sea of Galilee" in the gospels are Bethsaida, Capernaum, Cana, and Nazareth. Bethsaida itself means "a place of fishing." The maps I have of the area are small scale and not all exactly the same, but the indication is that it is at the northern end of the lake or even on the upper Jordan river just before it runs into the lake. Capernaum and Magdala are on the northwestern shore and Cana and Nazareth are inland, but only four or five miles west of this corner of the lake. This area was where most of these disciples had been brought up, and fishing was a common occupation.

The name Galilee means "a circuit". The Word teaches us that Jesus taught in the towns all around the lake, so that a reading of all that Jesus taught and did in that country could be thought of as a "circuit" of His teachings.

The next detail of interest is that when the Lord suggests the other side of the boat and the result is a large catch of fish after a long night of nothing. This is reminiscent of the fishing incident given in Luke 5:4-7. Since the disciples are to become "fishers of men" (as in Matthew 4:19) and they are to persuade people into the knowledge and worship of the Lord, the Christ, it is perhaps a lesson that in their ministry they must always be guided by the Lord.

Then John realizes, and whispers to Peter, "it's the Lord" (John 21:7) and Peter quickly puts his cloak on and jumps in to get to shore faster. Why is it John that first realizes? John represents love and affection while Peter represents faith or truth. While truth is the means of acting, as Peter does, love is the means of connecting, which is what John did. And why did Peter need to grab his cloak and put it on? Clothing in the Word represents the truths about spiritual things that all people may have if they look for them and it is the particular truths that form Peter as a disciple, "Thou art the Christ" (Matthew 16:16-18) that he answers to the Lord, and this truth is the rock of the Christian church. Having this truth as part of himself is necessary to meet the Lord.

When they are all on shore, Jesus says to them to bring some of the fish they have caught, so Peter goes to the water and drags the full net up onto the sand and counts out the fish, one hundred and fifty three. Then Jesus invites them all to come and eat.

Now a strange comment is put into the story: "…none of the disciples durst ask him, 'who art thou?', knowing that it was the Lord." (John 21:12). It seems that they should have known, they had been following Him for several years. I wonder if this is a reminder that the Christian church has yet to understand the true reality of the Lord - was He God, or was He man? The Catholic church argued this for more than three hundred years, and the council that was supposed to decide came up with three separate persons, Father, Son, and Holy Spirit, all in one Godhead. Some of the Christian churches of today seem to focus on two, the Father, and a Son born from eternity, who apparently both rule together.

The New Christian Church understands that Jesus was born both God and man but that there was a slow but inevitable change going on during His lifetime. He was born with God, Jehovah, as His inmost, and a human heredity and body from Mary as a covering or cloak over this inmost. Mary was, you may recall, of the royal house of David, so her heredity was both strong and inclusive, and thus represented all that was connected to the Jewish form of worship. During Jesus' life (and starting early, though we don't know just how early), He put off things from Mary, and put on what was a corresponding Divine, from His inmost, in its place, until on Easter morning He was wholly divine, with all that came from His mother being dispersed and gone. There is only One God.

Why is it that in this little story the number of fishes that were caught in the net is mentioned, and why does it seem now so important that Peter took the time to count them as everyone waited? Something that has been revealed to the New Christian Church is that all the numbers used in the stories of the Word have a meaning that belongs to that number even outside the literal use in the story. The number 153 can be seen as the combination of 150 and 3, and both of these are strongly meaningful. Starting with the "three", there should be little doubt that it means something since it is used so often. Jesus rose on the third day. Also three is the number of things that, put together, make anything complete, the wish or desire to do it, the knowledge of how to do it, and the actual doing. This is true of any task - from baking a cake right up to the Lord's love, His wisdom, and His act put forth in creating the universe. One hundred and fifty is not so plain. I am aware of only two places it is used in the Word, and we are told that it means a total change, an ending of something and the beginning of something different. It is used here and in the story of the flood, at the end of Genesis 7 and in Genesis 8:3; "And the waters prevailed upon the earth an hundred and fifty days." "… And the waters returned from off the earth continually; and after the end of the one hundred and fifty days the waters were abated." The use here is that it means the end of the Church called "Adam" and the start of the church called "Noah" (See on this website "The Churches", and for the meaning, see Arcana Coelestia 812, 846). In the story we are considering it means the end of the Church called Israel and the start of the Christian church, though that is probably complete a day or two later when the Lord meets with all of His disciples on the mountain and sends them out to preach and heal.

This first part of this story ends with all of the seven disciples on the shore with Jesus, and His giving to them a breakfast of bread and roasted fish, and with this giving perhaps they all fully realized who He was, as with the two at Emmaus, and the Gospel comments, "This is now the third time that Jesus showed Himself to his disciples after that He was risen from the dead.

Commentary

 

Cast      

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Moses changing Aaron's rod into a serpent, by Nicolas Poussin

For something to be cast down or cast out generally refers to a rather dramatic move from a higher spiritual state to a lower one. In most cases it's used in reference to evil desires or false thinking – or people spreading desires and false thinking – being removed and banished, even condemned to hell. Some uses are more moderate, though, and sometimes – when Moses casts down his rod in performing a miracle, for example – it means the sudden inflowing of the divine into the natural world.

(References: Apocalypse Revealed 252, 552, 835, 872; Arcana Coelestia 2657, 6693, 6948; The Apocalypse Explained 497, 1175, 1181)


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