The Bible

 

Lamentations 3

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1 I [am] the man [who] hath seen affliction By the rod of His wrath.

2 Me He hath led, and causeth to go [in] darkness, and without light.

3 Surely against me He turneth back, He turneth His hand all the day.

4 He hath worn out my flesh and my skin. He hath broken my bones.

5 He hath built up against me, And setteth round poverty and weariness.

6 In dark places He hath caused me to dwell, As the dead of old.

7 He hath hedged me about, and I go not out, He hath made heavy my fetter.

8 Also when I call and cry out, He hath shut out my prayer.

9 He hath hedged my ways with hewn work, My paths He hath made crooked.

10 A bear lying in wait He [is] to me, A lion in secret hiding-places.

11 My ways He is turning aside, and He pulleth me in pieces, He hath made me a desolation.

12 He hath trodden His bow, And setteth me up as a mark for an arrow.

13 He hath caused to enter into my reins The sons of His quiver.

14 I have been a derision to all my people, Their song all the day.

15 He hath filled me with bitter things, He hath filled me [with] wormwood.

16 And He breaketh with gravel my teeth, He hath covered me with ashes.

17 And Thou castest off from peace my soul, I have forgotten prosperity.

18 And I say, Perished hath my strength and my hope from Jehovah.

19 Remember my affliction and my mourning, Wormwood and gall!

20 Remember well, and bow down doth my soul in me.

21 This I turn to my heart -- therefore I hope.

22 The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.

23 New every morning, abundant [is] thy faithfulness.

24 My portion [is] Jehovah, hath my soul said, Therefore I hope for Him.

25 Good [is] Jehovah to those waiting for Him, To the soul [that] seeketh Him.

26 Good! when one doth stay and stand still For the salvation of Jehovah.

27 Good for a man that he beareth a yoke in his youth.

28 He sitteth alone, and is silent, For He hath laid [it] upon him.

29 He putteth in the dust his mouth, if so be there is hope.

30 He giveth to his smiter the cheek, He is filled with reproach.

31 For the Lord doth not cast off to the age.

32 For though He afflicted, yet He hath pitied, According to the abundance of His kindness.

33 For He hath not afflicted with His heart, Nor doth He grieve the sons of men.

34 To bruise under one's feet any bound ones of earth,

35 To turn aside the judgment of a man, Over-against the face of the Most High,

36 To subvert a man in his cause, the Lord hath not approved.

37 Who [is] this -- he hath said, and it is, [And] the Lord hath not commanded [it]?

38 From the mouth of the Most High Go not forth the evils and the good.

39 What -- sigh habitually doth a living man, A man for his sin?

40 We search our ways, and investigate, And turn back unto Jehovah.

41 We lift up our heart on the hands unto God in the heavens.

42 We -- we have transgressed and rebelled, Thou -- Thou hast not forgiven.

43 Thou hast covered Thyself with anger, And dost pursue us; Thou hast slain -- Thou hast not pitied.

44 Thou hast covered Thyself with a cloud, So that prayer doth not pass through.

45 Offscouring and refuse Thou dost make us In the midst of the peoples.

46 Opened against us their mouth have all our enemies.

47 Fear and a snare hath been for us, Desolation and destruction.

48 Rivulets of water go down my eye, For the destruction of the daughter of my people.

49 Mine eye is poured out, And doth not cease without intermission,

50 Till Jehovah looketh and seeth from the heavens,

51 My eye affecteth my soul, Because of all the daughters of my city.

52 Hunted me sore as a bird have my enemies without cause.

53 They have cut off in a pit my life, And they cast a stone against me.

54 Flowed have waters over my head, I have said, I have been cut off.

55 I called Thy name, O Jehovah, from the lower pit.

56 My voice Thou hast heard, Hide not Thine ear at my breathing -- at my cry.

57 Thou hast drawn near in the day I call Thee, Thou hast said, Fear not.

58 Thou hast pleaded, O Lord, the pleadings of my soul, Thou hast redeemed my life.

59 Thou hast seen, O Jehovah, my overthrow, Judge Thou my cause.

60 Thou hast seen all their vengeance, All their thoughts of me.

61 Thou hast heard their reproach, O Jehovah, All their thoughts against me,

62 The lips of my withstanders, Even their meditation against me all the day.

63 Their sitting down, and their rising up, Behold attentively, I [am] their song.

64 Thou returnest to them the deed, O Jehovah, According to the work of their hands.

65 Thou givest to them a covered heart, Thy curse to them.

66 Thou pursuest in anger, and destroyest them, From under the heavens of Jehovah!

   

From Swedenborg's Works

 

Apocalypse Revealed #573

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573. Whose feet were like those of a bear. This symbolically means, full of misconceptions taken from the literal sense of the Word, read but not understood.

Feet symbolize the natural support which is the basis on which the heresy meant by the leopard rests and, so to speak, propels itself, and that support is the literal sense of the Word. A bear symbolizes people who read the Word but fail to understand it, so that they derive from it misconceptions.

That these are the people symbolized by bears became apparent to me from seeing bears in the spiritual world, and from seeing some people there wearing bearskins. They were all people who read the Word and did not see any doctrinal truth in it. They were also people who affirmed the appearances of truth there, resulting in misconceptions.

Some bears seen in the spiritual world are dangerous and some are not, and some also are white, but they are told apart by their heads. Bears that are not dangerous have heads like those of calves or sheep.

Bears symbolize people and things like this in the following passages:

A bear lying in wait for me has overturned my paths, a lion in hidden places has corrupted my ways... He has made me desolate. (Lamentations 3:9-11)

I will meet them like a bereaved bear..., and there I will devour them like a savage lion. The wild beast of the field shall rend them. (Hosea 13:8)

...there shall lie down... the calf and the young lion... The heifer and the bear shall graze. (Isaiah 11:6-7)

(The second beast that came up from the sea was) like a bear... and had three ribs in its mouth between its teeth. (Daniel 7:5)

The lion and bear that David smote, catching the lion by its beard (1 Samuel 17:34-37), have a similar symbolic meaning. So, too, in 2 Samuel 17:8.

[2] A lion and a bear are mentioned in these places because a lion symbolizes falsity destroying the Word's truths, and a bear symbolizes misconceptions that destroy them also, but not to the same degree. Thus we are told in Amos:

...the day of Jehovah...(a day of) darkness, and not light. It is as if one who flees from a lion comes upon a bear. (Amos 5:18-19)

In the second book of Kings we read that Elisha was mocked by some boys and called a baldhead, and that forty-two boys were therefore torn apart by two female bears from the woods (2 Kings 2:23-24). This occurred because Elisha represented the Lord in respect to the Word (no. 298), because baldness symbolized the Word without its literal sense, thus having no reality (no. 47), because the number forty-two symbolized blasphemy (no. 583), and because female bears symbolized the literal sense of the Word read indeed, but not understood.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.