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Jeremiah 50

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1 The word that Jehovah hath spoken concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the prophet:

2 `Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.

3 For come up against her hath a nation from the north, It maketh her land become a desolation, And there is not an inhabitant in it. From man even unto beast, They have moved, they have gone.

4 In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.

5 [To] Zion they ask the way, Thitherward [are] their faces: Come in, and we are joined unto Jehovah, A covenant age-during -- not forgotten.

6 A perishing flock hath My people been, Their shepherds have caused them to err, [To] the mountains causing them to go back, From mountain unto hill they have gone, They have forgotten their crouching-place.

7 All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers -- Jehovah.

8 Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.

9 For, lo, I am stirring up, And am causing to come up against Babylon, An assembly of great nations from a land of the north, And they have set in array against her, From thence she is captured, Its arrow -- as a skilful hero -- returneth not empty,

10 And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah.

11 Because thou rejoicest, because thou exultest, O spoilers of Mine inheritance, Because thou increasest as a heifer [at] the tender grass, And dost cry aloud as bulls,

12 Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations [is] a wilderness, A dry land, and a desert.

13 Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation -- all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues.

14 Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.

15 Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it [is] the vengeance of Jehovah, Be avenged of her, as she did -- do ye to her.

16 Cut off the sower from Babylon, And him handling the sickle in the time of harvest, Because of the oppressing sword, Each unto his people -- they turn, And each to his land -- they flee.

17 A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon.

18 Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur;

19 And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.

20 In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!

21 Against the land of Merathaim: Go up against it, and unto the inhabitants of Pekod, Waste and devote their posterity, An affirmation of Jehovah, And do according to all that I have commanded thee.

22 A noise of battle [is] in the land, and of great destruction.

23 How hath it been cut and broken, The hammer of the whole earth! How hath Babylon been for a desolation among nations!

24 I have laid a snare for thee, And also -- thou art captured, O Babylon, And thou -- thou hast known, Thou hast been found, and also art caught, For against Jehovah thou hast stirred thyself up.

25 Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work [is] to the Lord Jehovah of Hosts, In the land of the Chaldeans.

26 Come ye in to her from the extremity, Open ye her storehouses, Raise her up as heaps, and devote her, Let her have no remnant.

27 Slay all her kine, they go down to slaughter, Wo [is] on them, for come hath their day, The time of their inspection.

28 A voice of fugitives and escaped ones [Is] from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple.

29 Summon unto Babylon archers, all treading the bow, Encamp against her round about, Let [her] have no escape; Recompense to her according to her work, According to all that she did -- do to her, For unto Jehovah she hath been proud, Unto the Holy One of Israel.

30 Therefore fall do her young men in her broad places, And all her men of war are cut off in that day, An affirmation of Jehovah.

31 Lo, I [am] against thee, O pride, An affirmation of the Lord Jehovah of Hosts, For thy day hath come, the time of thy inspection.

32 And stumbled hath pride, And he hath fallen, and hath no raiser up, And I have kindled a fire in his cities, And it hath devoured all round about him.

33 Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away.

34 Their Redeemer [is] strong, Jehovah of Hosts [is] His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.

35 A sword [is] for the Chaldeans, An affirmation of Jehovah, And it [is] on the inhabitants of Babylon, And on her heads, and on her wise men;

36 A sword [is] on the princes, And they have become foolish; A sword [is] on her mighty ones, And they have been broken down;

37 A sword [is] on his horses and on his chariot, And on all the rabble who [are] in her midst, And they have become women; A sword [is] on her treasuries, And they have been spoiled;

38 A sword [is] on her waters, and they have been dried up, For it [is] a land of graven images, And in idols they do boast themselves.

39 Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations.

40 As overthrown by God with Sodom, And with Gomorrah, and with its neighbours, An affirmation of Jehovah, none doth dwell there, Nor sojourn in her doth a son of man.

41 Lo, a people hath come from the north, Even a great nation, And many kings are stirred up from the sides of the earth.

42 Bow and halbert they seize, Cruel [are] they, and they have no mercy, Their voice as a sea soundeth, and on horses they ride, Set in array as a man for battle, Against thee, O daughter of Babylon.

43 Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.

44 Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who [is] like Me? And who doth convene Me? And who [is] this shepherd who standeth before Me?

45 Therefore, hear ye the counsel of Jehovah, That He counselled concerning Babylon, And His devices that He hath devised Concerning the land of the Chaldeans; Drag them out do not little ones of the flock, Doth He not make desolate over them the habitation?

46 From the voice: Captured was Babylon, Hath the earth been shaken, And a cry among nations hath been heard!

   

From Swedenborg's Works

 

Arcana Coelestia #2220

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2220. That 'Sodom' is every evil that stems from self-love is clear from the meaning of 'Sodom' in the Word. Although in the next chapter it seems as if Sodom means the evil that consists in the worst form of adultery, nevertheless nothing else is meant by it in the internal sense than evil that stems from self-love. In the Word also the dreadful things that well up out of self-love are represented by various kinds of adultery. That 'Sodom' means in general every evil that stems from self-love, and 'Gomorrah' every falsity derived from this, has been shown in Volume One, in 1212, 1663, 1682, 1689, and may become clearer still from the following places in the Word:

In Jeremiah,

A sword over the Chaldeans and over the inhabitants of Babel as when God overthrew Sodom and Gomorrah, and its neighbours, said Jehovah. No man will live there, and no son of man will abide in it. Jeremiah 50:35, 40.

This refers to those meant by 'the Chaldeans' whose worship consists in profane falsity, as shown already in 1368, and also to those meant by 'Babel' whose worship consists in profane evil, 1182, 1326. Their condemnation is described by the overthrow of Sodom, that is, of evil in general, and by the overthrow of Gomorrah, that is, of falsity in general, since their worship too consists in evil that stems from self-love, and in falsity derived from this.

[2] In Amos,

I overthrew you, as when God overthrew Sodom and Gomorrah, and you became as a brand plucked out of the burning. Amos 4:11.

This refers to Samaria, by which is meant the perverted spiritual Church, which as regards evils in general contrary to the goods of charity is called 'Sodom', as regards falsities in general contrary to truths of faith is called 'Gomorrah', and as regards both is described here, as in the previous quotation, as 'the overthrowing of God'. In Zephaniah,

Moab will be like Sodom, and the children of Ammon like Gomorrah, a place abandoned to the nettle, and a saltpit, and a desolation even for ever. This will be theirs for their arrogance because they taunted and magnified themselves against the people of Jehovah Zebaoth. Zephaniah 2:9-10.

Here 'Sodom' stands for evil stemming from self-love, and 'Gomorrah' for falsity derived from this, both of which are referred to here as 'a desolation', as they were 'an overthrowing' in the two previous quotations. 'Arrogance' is self-love, 'taunting the people of Jehovah Zebaoth' is bringing evil against truths, and 'magnifying themselves against the people' is bringing falsity against them.

[3] In Ezekiel,

Your elder sister is Samaria, she and her daughters, dwelling on your left hand; and your younger sister, dwelling on your right hand, is Sodom and her daughters Your sister Sodom has not done, she and her daughters, as you have done, you and your daughters. Behold, this was the iniquity of your sister Sodom; she and her daughters had pride, surfeit of bread, and prosperous ease, but she did not strengthen the hand of the wretched and needy. And they became haughty and did abominable things before Me. Ezekiel 16:46, 48-50.

This refers to the abominations of Jerusalem, which are described as Samaria and Sodom 'Samaria', used instead of Gomorrah, describing the abominations involving falsities, and 'Sodom' those involving evils. What is meant specifically by 'Sodom' is also stated, for it is said, 'this was the iniquity of Sodom', namely that it was self-love, meant here by 'pride'. Their rejection of the goods of charity is meant by 'surfeit of bread', and their satisfaction taken in those [falsities and evils] by 'prosperous ease'. Their lack of compassion is described by the statement that they did not strengthen the hand of the poor and needy, and the impregnation with self-love of their desires resulting from this is described by the statement that the daughters became haughty - such desires being meant by 'daughters'.

[4] From this it is quite clear what Sodom means - that its meaning is not the same as what occurs in the historical sense in the next chapter, and that by Sodom in the next chapter such things are meant in the internal sense as are described here in Ezekiel, namely things belonging to self-love. But the description of Sodom here is milder because reference is made to the abominations of Jerusalem having been greater than those of Sodom, as is evident also from the Lord's words in Matthew,

Truly I say to you, It will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that city. Matthew 10:15; Mark 6:11; Luke 10:12.

In John,

Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt. Revelation 11:8.

Here it is clear that 'Sodom' is not used to mean Sodom nor 'Egypt' to mean Egypt, for it is said that 'spiritually it is called Sodom and Egypt'. 'Sodom' stands for every evil stemming from self-love, and 'Egypt', used instead of Gomorrah, for every falsity derived from this.

  
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Thanks to the Swedenborg Society for the permission to use this translation.