The Bible

 

Ezekiel 22

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1 And there is a word of Jehovah unto me, saying,

2 `And thou, son of man, dost thou judge? dost thou judge the city of blood? then thou hast caused it to know all its abominations,

3 and thou hast said: Thus said the Lord Jehovah: The city is shedding blood in its midst, For the coming in of its time, And it hath made idols on it for defilement.

4 By thy blood that thou hast shed thou hast been guilty, And by thine idols that thou hast made thou hast been defiled, And thou causest thy days to draw near, And art come in unto thine years, Therefore I have given thee a reproach to nations, And a derision to all the lands.

5 The near and the far-off from thee scoff at thee, O defiled of name -- abounding in trouble.

6 Lo, princes of Israel -- each according to his arm Have been in thee to shed blood.

7 Father and mother made light of in thee, To a sojourner they dealt oppressively in thy midst, Fatherless and widow they oppressed in thee.

8 My holy things thou hast despised, And My sabbaths thou hast polluted.

9 Men of slander have been in thee to shed blood, And on the mountains they have eaten in thee, Wickedness they have done in thy midst.

10 The nakedness of a father hath one uncovered in thee, The defiled of impurity they humbled in thee.

11 And each with the wife of his neighbour hath done abomination, And each his daughter-in-law hath defiled through wickedness, And each his sister, his father's daughter, hath humbled in thee.

12 A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!

13 And lo, I have smitten My hand, Because of thy dishonest gain that thou hast gained, And for thy blood that hath been in thy midst.

14 Doth thy heart stand -- are thy hands strong, For the days that I am dealing with thee? I, Jehovah, have spoken and have done [it].

15 And I have scattered thee among nations, And have spread thee out among lands, And consumed thy uncleanness out of thee.

16 And thou hast been polluted in thyself Before the eyes of nations, And thou hast known that I [am] Jehovah.'

17 And there is a word of Jehovah unto me, saying, `Son of man,

18 The house of Israel hath been to Me for dross, All of them [are] brass, and tin, and iron, and lead, In the midst of a furnace -- dross hath silver been,

19 Therefore, thus said the Lord Jehovah: Because of your all becoming dross, Therefore, lo, I am gathering you unto the midst of Jerusalem,

20 A gathering of silver, and brass, and iron, and lead, and tin, Unto the midst of a furnace -- to blow on it fire, to melt it, So do I gather in Mine anger and in My fury, And I have let rest, and have melted you.

21 And I have heaped you up, And blown on you in the fire of My wrath, And ye have been melted in its midst.

22 As the melting of silver in the midst of a furnace, So are ye melted in its midst, And ye have known that I, Jehovah, I have poured out My fury upon you.'

23 And there is a word of Jehovah unto me, saying:

24 `Son of man, say to it, Thou [art] a land, It [is] not cleansed nor rained on in a day of indignation.

25 A conspiracy of its prophets [is] in its midst, as a roaring lion tearing prey; The soul they have devoured, Wealth and glory they have taken, Its widows have multiplied in its midst.

26 Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And Between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.

27 Its princes in its midst [are] as wolves, Tearing prey, to shed blood, to destroy souls, For the sake of gaining dishonest gain.

28 And its prophets have daubed for them with chalk, Seeing a vain thing, and divining for them a lie, Saying, `Thus said the Lord Jehovah:' And Jehovah hath not spoken.

29 The people of the land have used oppression, And have taken plunder violently away, And humble and needy have oppressed, And the sojourner oppressed -- without judgment.

30 And I seek of them a man making a fence, And standing in the breach before Me, In behalf of the land -- not to destroy it, And I have not found.

31 And I pour out on them mine indignation, By fire of My wrath I have consumed them, Their way on their own head I have put, An affirmation of the Lord Jehovah!'

   

Commentary

 

Draw

  
Prince Henry, by Robert Peake the Elder

Drawing" is used a number of different ways in the Bible, generally in the sense of pulling, leading or moving: People most commonly draw water, draw near to others, draw things out, draw swords and draw breath, among others. These all have separate meanings, though they are all active and involve a desire for something spiritual. To draw near to someone represents a communication between different spiritual levels, usually bringing our externals – our day-to-actions and the thoughts and feelings connected to them – into communication with our internals, or the deeper principles and motivations that drive us. To draw water represents a state of learning and instruction, which makes sense because water represents truth in general, especially more basic true ideas about how to live external life. To draw things out from somewhere – which is at various times used in relation to people, animals and objects – represents a state of compulsion, in which a spiritual state or knowledge is being forced on someone. Swords represent true ideas in battle, or in the opposite sense false ideas in battle. So drawing a sword means either attacking true ideas by means of false ones, or else attacking false ideas by means of true ones. Drawing breath, finally, represents gathering in ideas of the most basic sort, ideas on how to apply the concepts we accept at face value. For instance, we might accept the concept that it's important to be polite, and from that gather in the idea that we should use the words "please" and "thank you." These are things we accept without much examination, and they are important to external life even if they have little internal importance.