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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said.

2 Answered hath Daniel and said, `I was seeing in my vision by night, and lo, the four winds of the heavens are coming forth to the great sea;

3 and four great beasts are coming up from the sea, diverse one from another.

4 The first [is] like a lion, and it hath an eagle's wings. I was seeing till that its wings have been plucked, and it hath been lifted up from the earth, and on feet as a man it hath been caused to stand, and a heart of man is given to it.

5 And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs [are] in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.

6 `After this I was seeing, and lo, another like a leopard, and it hath four wings of a fowl on its back, and four heads hath the beast, and dominion is given to it.

7 `After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it [is] diverse from all the beasts that [are] before it; and it hath ten horns.

8 `I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man [are] in this horn, and a mouth speaking great things.

9 `I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow [is] white, and the hair of his head [is] as pure wool, His throne flames of fire, its wheels burning fire.

10 A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.

11 `I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;

12 and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.

13 `I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was [one] coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.

14 And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion [is] a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.

15 `Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;

16 I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:

17 `These great beasts, that [are] four, [are] four kings, they rise up from the earth;

18 and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.

19 `Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;

20 and concerning the ten horns that [are] in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance [is] great above its companions.

21 `I was seeing, and this horn is making war with the saints, and hath prevailed over them,

22 till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.

23 `Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small.

24 And the ten horns out of the kingdom [are] ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;

25 and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.

26 `And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end;

27 and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom [is] a kingdom age-during, and all dominions do serve and obey Him.

28 `Hitherto [is] the end of the matter. I, Daniel, greatly do my thoughts trouble me, and my countenance is changed on me, and the matter in my heart I have kept.

   

From Swedenborg's Works

 

De Verbo (The Word) #10

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10. X. The ultimate sense of the Word, 1 which is the literal sense alone, corresponds to the beard and hair of the head of an angelic person.

It may seem surprising the first time it is said or we hear it said that the hair of the head and the beard correspond to the Word at its ultimate level. But this correspondence is due to the fact that everything in the Word corresponds to everything in heaven, and heaven corresponds to everything in a person. For heaven taken as a whole is like a single person in the Lord's sight; on this correspondence see Heaven and Hell [87-102, 307].

[2] I was allowed to perceive that everything in the Word corresponds to everything in heaven from the fact that each chapter in the books of the prophets corresponds to one particular community in heaven. For on reading through the prophetic parts of the word from Isaiah to Malachi, I was allowed to see that the communities of heaven were aroused one after the other, and they perceived the spiritual sense which corresponded to them. So from this and other proofs it was plain to me that the whole of heaven has, part by part, a correspondence to the Word. Now since there is such a correspondence of the Word to heaven, and heaven as a whole and in its parts corresponds to a person, this is why the ultimate level of the Word corresponds to the ultimate in a person. The ultimate level in the Word is the literal sense, and the ultimate level in a person is the hair of his head and his beard.

[3] This is why when people who have loved the Word even at its ultimate level after death become spirits, they are to be seen with a fair head of hair; and so are the angels. When these same people become angels, they also let their beards grow. On the other hand, all who have despised the literal sense of the Word, on becoming spirits after death, turn bald. This is also a sign that they are devoid of truths. So to avoid embarrassing others, they cover their heads with a head-dress.

[4] Since the hair and the beard mean the ultimate level of heaven, and so also the ultimate level of Divine Truth or the Word, the Ancient of Days is described as having the hair of his head like clean wool (Daniel 7:9). Likewise the Son of Man or the Lord as regards the Word (Revelation 1:14). For the same reason the strength of Samson lay in his hair, and he was weakened by having it cut off. The condition of a Nazarite also lay in his hair; for the Nazarite represented the Lord at His ultimate level, and so also heaven at its ultimate level. This was the reason why the forty-two children were torn in pieces by bears for calling Elisha bald (2 Kings 2:23-24).

[5] Elisha, like Elijah and the other prophets, represented the Lord as regards the Word; and the Word without its ultimate, that is, its literal sense, is no longer the Word. For the literal sense of the Word is like a bottle filled with fine wine; so if the bottle is broken, all the wine is lost. The literal sense of the Word is like the bones and skin of the human body; take them away and the whole person falls to pieces. That is why what holds the Word together and in fact gives it its power is its ultimate sense, the literal sense; for this sustains and holds together all the Divine truth it contains.

[6] Since baldness means the absence of truth, when the Jewish church, since it lacks the ultimate level, abandoned Jehovah and despised the Word, it was called bald, as in Jeremiah:

Every head is bald and every beard is shorn. Jeremiah 48:37.

In Isaiah:

Baldness on their heads, and a shorn beard. Isaiah 15:2.

In Ezekiel:

To shave his head and beard with a razor. Ezekiel 5:1.

Shame on all their faces, and baldness on all heads. Ezekiel 7:18.

Every head has been made bald. Ezekiel 29:18.

And in other places, such as Amos 8:10, Micah 1:16.

[7] But the sense of the Word known as the literal sense corresponds at its ultimate level to the hair of the head, but in other respects to various parts of the human body, as its head, chest, loins and feet. But where those correspondences occur in that sense, the Word is so to speak clothed, and so corresponds to the clothing of those parts. For in general clothes mean truths, and really correspond to them. But there are still many things in the literal sense of the Word which are bare and so to speak unclothed; and they correspond to a person's face and his hands, which are the parts left uncovered. Those parts of the Word serve for the teaching of the church, because they are in themselves spiritual-natural truths. From this it can be established that there is no obstacle to prevent a person being able to find and see bare truths there too.

Footnotes:

1. Added in the margin: 'As the result of the correspondence between natural and spiritual things the ultimate sense of the Word is to be understood by the twelve precious stones composing the foundations of the wall of the New Jerusalem'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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