The Bible

 

Genesis 20

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1 Abraham traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.

2 Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.

3 But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."

4 Now Abimelech had not come near her. He said, "Lord, will you kill even a righteous nation?

5 Didn't he tell me, 'She is my sister?' She, even she herself, said, 'He is my brother.' In the integrity of my heart and the innocence of my hands have I done this."

6 God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn't allow you to touch her.

7 Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you don't restore her, know for sure that you will die, you, and all who are yours."

8 Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. The men were very scared.

9 Then Abimelech called Abraham, and said to him, "What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!"

10 Abimelech said to Abraham, "What did you see, that you have done this thing?"

11 Abraham said, "Because I thought, 'Surely the fear of God is not in this place. They will kill me for my wife's sake.'

12 Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.

13 It happened, when God caused me to wander from my father's house, that I said to her, 'This is your kindness which you shall show to me. Everywhere that we go, say of me, "He is my brother."'"

14 Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.

15 Abimelech said, "Behold, my land is before you. Dwell where it pleases you."

16 To Sarah he said, "Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated."

17 Abraham prayed to God. God healed Abimelech, and his wife, and his female servants, and they bore children.

18 For Yahweh had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham's wife.

   

From Swedenborg's Works

 

Arcana Coelestia #2554

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2554. They will kill me for my wife’s sake. That this signifies that thus the celestial things of faith also would perish, if they were to think that spiritual truth alone could be conjoined with celestial good, is evident from the signification of “killing,” as being to perish; and from the signification of “wife,” as being spiritual truth conjoined with celestial good (see n. 2507). This is another reason why the Lord thus thought, and is as follows. The Divine good, which is here called celestial good, is united as by a marriage to the Divine truth, which is here called spiritual truth (n. 2508); and although the Divine good is united in this manner to the Divine truth alone, it nevertheless flows into lower truths, and conjoins itself with them, but not as by a marriage; for it flows into rational truths which are only appearances of truth, and conjoins itself with them; nay, it flows into truths of sense and of memory-knowledge, which are scarcely anything but fallacies, and conjoins itself with these. Unless this were so, no man could possibly have been saved (see Part First,n. 1831-1832). That the Divine good might be conjoined with truths of reason and of memory-knowledge, and that man might thus be saved, was the purpose of the Lord’s coming into the world; for without the Lord’s Human made Divine there cannot possibly be any conjunction; whereas through Him there is conjunction.

[2] Besides this arcanum, there are still other arcana in the words “they will kill me for my wife’s sake” (by which is signified that so the celestial things of faith would perish, if they were to think that spiritual truth alone could be conjoined with celestial good); for example, that if men were to have no regard for spiritual truth, celestial good would thereby also perish; for when the former is rejected the latter perishes; and again, that unless it were said that they should adore the Father (although there is no access to Him except through the Son, and he who sees the Son sees the Father, John 14:8-12), it would not have been received: besides other arcana.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.