The Bible

 

Ezekiel 3

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1 He said to me, Son of man, eat that which you find. eat this scroll, and go, speak to the house of Israel.

2 So I opened my mouth, and he caused me to eat the scroll.

3 He said to me, Son of man, cause your belly to eat, and fill your bowels with this scroll that I give you. Then I ate it; and it was as sweet as honey in my mouth.

4 He said to me, Son of man, go to the house of Israel, and speak my words to them.

5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;

6 not to many peoples of a strange speech and of a hard language, whose words you can not understand. Surely, if I sent you to them, they would listen to you.

7 But the house of Israel will not listen to you; for they will not listen to me: for all the house of Israel are obstinate and hard-hearted.

8 Behold, I have made your face hard against their faces, and your forehead hard against their foreheads.

9 As an adamant harder than flint have I made your forehead: don't be afraid of them, neither be dismayed at their looks, though they are a rebellious house.

10 Moreover he said to me, Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.

11 Go to them of the captivity, to the children of your people, and speak to them, and tell them, Thus says the Lord Yahweh; whether they will hear, or whether they will forbear.

12 Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, [saying], Blessed be the glory of Yahweh from his place.

13 [I heard] the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.

14 So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.

15 Then I came to them of the captivity at Tel Aviv, that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.

16 It happened at the end of seven days, that the word of Yahweh came to me, saying,

17 Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.

18 When I tell the wicked, You shall surely die; and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.

19 Yet if you warn the wicked, and he doesn't turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.

20 Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.

21 Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he shall surely live, because he took warning; and you have delivered your soul.

22 The hand of Yahweh was there on me; and he said to me, Arise, go forth into the plain, and I will there talk with you.

23 Then I arose, and went forth into the plain: and behold, the glory of Yahweh stood there, as the glory which I saw by the river Chebar; and I fell on my face.

24 Then the Spirit entered into me, and set me on my feet; and he spoke with me, and said to me, Go, shut yourself inside your house.

25 But you, son of man, behold, they shall lay bands on you, and shall bind you with them, and you shall not go out among them:

26 and I will make your tongue stick to the roof of your mouth, that you shall be mute, and shall not be to them a reprover; for they are a rebellious house.

27 But when I speak with you, I will open your mouth, and you shall tell them, Thus says the Lord Yahweh: He who hears, let him hear; and he who forbears, let him forbear: for they are a rebellious house.

   

From Swedenborg's Works

 

Apocalypse Revealed #510

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510. But after the three and a half days the breath of life from God entered them, and they stood on their feet. (11:11) This symbolically means that at the end of the prior church, as the New Church commences and grows, these two essential elements of the New Church are made living by the Lord in people who accept them.

Three and a half days means, symbolically, at the end and then the beginning (no. 505), thus at the end of the church still existing and the beginning of a new one, here the beginning of the church in people in whom the New Church commences and grows, because we are told now in regard to the two witnesses that the breath of life entered them and they stood on their feet.

The breath of life from God symbolizes spiritual life, and standing on their feet symbolizes natural life in harmony with spiritual life, and thus one made living by the Lord. This is the symbolic meaning because the breath of life refers to a person's inner being, called his inner self, which regarded in itself is spiritual. For it is a person's spirit that thinks and wills, and to think and will is, in itself, a spiritual activity. 1 Standing on the feet symbolizes a person's outer being, called his outer self, which in itself is natural. For it is the body that says and does what the spirit in it thinks and wills, and to speak and act is a natural activity. That the feet symbolize natural things may be seen in nos. 49, 468.

[2] We need to say what all this means specifically. Everyone who is reformed is reformed first in respect to his inner self, and afterward in respect to his outer self. The inner self is reformed, not by simply knowing and understanding the truths and goods by which a person is saved, but by willing and loving them, and the outer self by saying and doing what the inner self wills and loves. To the extent the outer self does this, then, to the same extent the person is regenerated. He is not regenerated prior to that because before then his inner self is not present in the effect, but subsists only in the cause, and unless a cause has an effect, it dissipates. It is like a house founded on a field of ice, a house that sinks to the bottom when the sun melts the ice. In short, it is like a person without feet on which to stand and walk. The same is the case with the inner or spiritual self unless it is founded on the outer or natural self.

This, now, is what is symbolically meant by the two witnesses' standing on their feet after breath from God entered them, and also by similar statements in Ezekiel:

(Jehovah) said to me, "Prophesy regarding the breath...." And (when) I prophesied... breath came into them, and they... stood upon their feet... (Ezekiel 37:9-10)

Also in Ezekiel:

(The voice speaking to me said,) "Son of man, stand on your feet...." Then the spirit 1 entered me... and set me on my feet. (Ezekiel 2:1-2)

And again in Ezekiel:

...I fell on my face. But the spirit 1 ...entered me and set me on my feet... (Ezekiel 3:23-24)

This, too, is the meaning of the Lord's words to Peter:

...Peter said..., ."..(wash) not my feet only, but also my hands and my head!" Jesus said to him, "He who is bathed needs only to have his feet washed, and he is completely clean." (John 13:9-10)

Footnotes:

1. In the original Latin, the word for breath and spirit is the same, and it is translated here as both breath and spirit.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.