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Ezekiel 20

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1 It happened in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of Yahweh, and sat before me.

2 The word of Yahweh came to me, saying,

3 Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahweh: Is it to inquire of me that you have come? As I live, says the Lord Yahweh, I will not be inquired of by you.

4 Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;

5 and tell them, Thus says the Lord Yahweh: In the day when I chose Israel, and swore to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, I am Yahweh your God;

6 in that day I swore to them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.

7 I said to them, Cast away every man the abominations of his eyes, and don't defile yourselves with the idols of Egypt; I am Yahweh your God.

8 But they rebelled against me, and would not listen to me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.

9 But I worked for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.

10 So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.

11 I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.

12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.

13 But the house of Israel rebelled against me in the wilderness: they didn't walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.

14 But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.

15 Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

16 because they rejected my ordinances, and didn't walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.

17 Nevertheless my eye spared them, and I didn't destroy them, neither did I make a full end of them in the wilderness.

18 I said to their children in the wilderness, Don't walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.

19 I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them;

20 and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.

21 But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.

22 Nevertheless I withdrew my hand, and worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.

23 Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;

24 because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers' idols.

25 Moreover also I gave them statutes that were not good, and ordinances in which they should not live;

26 and I polluted them in their own gifts, in that they caused to pass through [the fire] all that opens the womb, that I might make them desolate, to the end that they might know that I am Yahweh.

27 Therefore, son of man, speak to the house of Israel, and tell them, Thus says the Lord Yahweh: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.

28 For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.

29 Then I said to them, What does the high place where you go mean? So its name is called Bamah to this day.

30 Therefore tell the house of Israel, Thus says the Lord Yahweh: Do you pollute yourselves in the way of your fathers? and do you play the prostitute after their abominations?

31 and when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? and shall I be inquired of by you, house of Israel? As I live, says the Lord Yahweh, I will not be inquired of by you;

32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone.

33 As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:

34 and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;

35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.

36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.

37 I will cause you to pass under the rod, and I will bring you into the bond of the covenant;

38 and I will purge out from among you the rebels, and those who disobey against me; I will bring them forth out of the land where they live, but they shall not enter into the land of Israel: and you shall know that I am Yahweh.

39 As for you, house of Israel, thus says the Lord Yahweh: Go, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.

40 For in my holy mountain, in the mountain of the height of Israel, says the Lord Yahweh, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.

41 As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.

42 You shall know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.

43 There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.

44 You shall know that I am Yahweh, when I have dealt with you for my name's sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel, says the Lord Yahweh.

45 The word of Yahweh came to me, saying,

46 Son of man, set your face toward the south, and drop [your word] toward the south, and prophesy against the forest of the field in the south;

47 and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.

48 All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.

49 Then I said, Ah Lord Yahweh! they say of me, Isn't he a speaker of parables?

   

From Swedenborg's Works

 

Apocalypse Explained #507

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507. And all green grass was burnt up.- That this signifies that all scientific truth would perish through the desires of the same loves, is evident from the signification of grass, which denotes what is scientific (scientificum), of which more below; and from the signification of green, which denotes that it is true and living from truth, for as green grass serves as food to animals, so scientific truth (scientificum verum) as spiritual nourishment for men. For whatever is produced in fields, gardens, and plains, and serves for the nourishment either of man or beast, has a correspondence with such things as serve for the nourishment of the external (animus) and internal (mens) minds, which nourishment is called spiritual nourishment. Similar things also appear in the spiritual world, from the correspondence of spiritual things with natural things. And because the Word in the letter is natural, and written by correspondences, therefore it is here said, that the third part of the trees, and all green grass, were burnt up, by which is meant, in the spiritual sense, that all perception and cognition of truth and good, and also all scientific truth, perished through those two corporeal, earthly, and merely natural loves.

[2] By scientific truth is meant every scientific, by which spiritual truth is confirmed, and which has life from spiritual good. For a man may be wise by means of scientifics, or he may be insane. He becomes wise by means of scientifics when by them he confirms the truths and goods of the church, which are spiritual truths and goods; but he becomes insane by scientifics when by means of them he weakens and refutes the truths and goods of the church. When he confirms the truths and goods of the church by them, they are then called scientific truths, and are said to be living; but when by means of them he weakens and refutes the truths and goods of the church, they are called scientific falsities, and are as dead. Knowledges (scientiae) are only means to uses, and their quality is according to the uses which exist from them. They are living when man acquires intelligence and wisdom by means of them. All intelligence and wisdom is from truths that are from heaven, and such intelligence and wisdom being from heaven, that is, through heaven from the Lord, are living, because they are the very spiritual life of man; but intelligence and wisdom from falsities have no existence, and if they be supposed to exist with any one, they are nevertheless dead, because they are from hell.

[3] These things have been said in order that it may be known that green grass signifies the scientific truth that is living, but grass burnt up, the scientific falsity that is dead. When truth and good, which come from heaven, do not find a receptacle with man in cognitions and scientifics, but when evils and falsities, which come from hell do, then scientifics are not living, but dead, and correspond to grass withered and burnt up. The same is the case with man himself, for the quality of a man is according to the quality of the cognitions and knowledges (scientiae) which he has. For it is from living knowledges (scientiae) that he has intelligence; from knowledges that are not living he derives no intelligence; and if they are dead because of the confirmation of falsities by them, insanity and folly are the result.

[4] A man of such a character is, from correspondence, compared, in the Word, to grass; and he is also called grass in the following passages.

In Isaiah:

"Their inhabitants became like the grass of the field and as the green herb, as the grass on the house tops, and as a field blasted before the crop" (37:27; 2 Kings 19:26).

In David:

The evil "shall suddenly be cut down like the grass, and wither as the green herb" (Psalm 37:2).

Again:

"As for man, his days are as grass; as a flower of the field, so he flourisheth" (Psalm 103:15).

And again:

The haters of Zion "shall be as the grass upon the house tops, which withereth before it is plucked up" (Psalm 129:6, 7).

In Isaiah:

"The glory of the Lord shall be revealed and they shall see. The voice said, Cry, and he said, What shall I cry? All flesh is grass, and all the holiness thereof is as the flower of the field: the grass withereth, the flower fadeth; because the spirit of Jehovah bloweth upon it; surely the people is grass. The grass withereth, the flower fadeth; but the word of our God shall stand for ever" (40:5-8).

These things are said concerning the coming of the Lord, and the revelation of Divine Truth from Him, meant by "the glory of Jehovah shall be revealed, and they shall see." That then there would be neither scientific truth nor spiritual truth with man, is signified by "all flesh is grass, and all the holiness thereof is as the flower of the field: the grass withereth, the flower fadeth." Grass denotes scientific truth, and the flower of the field spiritual truth. That man is of such a nature, is meant by "all flesh is grass," and by "surely the people is grass, the grass withereth;" for all flesh denotes every man, and the people, those who were in truths, but are now in falsities.

[5] In the same:

"I am he that comforteth you; who art thou, that thou shouldest be afraid of a man; he shall die, and of the son of man, he shall be as grass?" (51:12).

These words signify, that all things are from the Lord, and nothing from [man's] own intelligence and wisdom. Man signifies man as to wisdom, and the son of man signifies man as to intelligence; that the latter is only knowledge (scientia), is meant by the words, "he shall be made as grass."

[6] Again:

"I will pour my spirit upon thy seed, and my blessing upon thine offspring; and they shall spring up in the midst of the grass" (44:3, 4).

The spirit of Jehovah signifies the Divine Truth, and blessing signifies its multiplication and fructification. Intelligence therefore by means of scientific truths is signified by springing up in the midst of the grass.

[7] In David:

Jehovah who "causeth the grass to grow for the cattle, and herb for the service of man" (Psalm 104:14).

And again:

Jehovah who "prepareth rain for the earth, who maketh grass to grow upon the mountains, who giveth to the beast his food" (Psalm 147:8, 9).

In Moses:

"My doctrine shall flow down as the rain, my word shall drop as the dew, as small rain upon the grass, and as the drops upon the herb" (Deuteronomy 32:2).

In these passages, grass signifies scientific truth, and the herb of the field, spiritual truth; for the herb of the field means what first springs up in a field or in newly tilled [land], wherefore it is called herb for the service of man. The reason why it is said, grass for the beast, and for food to the beast, is, that beast, in the Word, signifies the affection of the natural man, and scientific truth is to him for food and nourishment.

[8] In Job:

"Behold, behemoth, which I made with thee; he eateth grass as an ox" (40:15).

Behemoth has a similar meaning to beast in the Word, namely, man's natural affections, wherefore it is said, "Behold, now, behemoth, which I have made with thee." His spiritual food is scientific truth; this is meant by his devouring grass as an ox.

[9] That green signifies what is living or alive, is evident without further explication; for a plant when it grows or is alive is green, but when it ceases to grow or dies, then its green colour perishes. Wherefore green signifies what is living or alive; as is also the case in the following passages; Jeremiah 11:16; 17:8; Ezekiel 17:24; 20:7; Hosea 14:8; David, Psalm 37:35; 52:8; 92:10; and elsewhere.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.