The Bible

 

Romans 1

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1 Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,

2 which God had already promised through His Prophets in Holy Writ, concerning His Son,

3 who, as regards His human descent, belonged to the posterity of David,

4 but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,

5 through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,

6 among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:

7 To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

8 First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.

9 I call God to witness--to whom I render priestly and spiritual service by telling the Good News about His Son-- how unceasingly I make mention of you in His presence,

10 always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.

11 For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;

12 in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.

13 And I desire you to know, brethren, that I have many a time intended to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.

14 I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

15 so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.

16 For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.

17 For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, <"The righteous man shall live by faith.">

18 For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:

19 because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

20 For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse.

21 For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.

22 While boasting of their wisdom they became utter fools,

23 and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.

24 For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

25 For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen.

26 This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

27 in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

28 And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

29 Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.

30 They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,

31 faithless to their promises, without natural affection, without human pity.

32 In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

Commentary

 

David

  
David the King

David is one of the most significant figures in the Bible. He was a musician, one of history’s greatest poets, the boy warrior who killed the giant Goliath, a devout servant of God, a great leader of men and ultimately Israel’s greatest king. His stories cover the second half of the First Book of Samuel and all of the Second Book of Samuel, and his legacy was such that Jesus himself was born in the “City of David” to fulfill prophecies. For all that, David the man was not perfect. Most notoriously, he ordered his soldiers to make sure one of their comrades was killed in battle because he had seen the man’s wife bathing and wanted her as his own. He was also willing to actually ally with the Philistines for a time, while his predecessor Saul was still king. But in spiritual terms, David’s meaning matches his reputation: He represents the Lord, and especially the Lord as we are able to know Him and understand Him. The Writings call this “divine truth,” and it can be our ultimate guide if we want to serve the Lord and make His desires our own. This representation makes sense if we look at following the Lord as a whole picture. There are essentially two elements. First, we need to accept the Lord, believe in Him, open our hearts to Him, worship Him. These are matters of affection, and related to the Lord’s divine goodness. And they are generally represented by priests, who lead worship and perform rituals. Second, we need to act in accord with the Lord’s wishes: We need to serve others, care for those in need, defend the defenseless and work to make life and society better for everyone. These actions require thought, judgment, design, and are thus related to Lord’s divine truth, or divine guidance. They are generally represented by kings, who are men of action and are responsible for the activity of their nations. As the greatest of the kings, David represents this truth in its greatest form.