The Bible

 

Mark 1

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1 The beginning of the Good News of Jesus Christ the Son of God.

2 As it is written in Isaiah the Prophet, <"See, I am sending My messenger before Thee, Who will prepare Thy way";

3 "The voice of one crying aloud: `In the Desert prepare a road for the Lord: Make His highways straight.'">

4 So John the Baptizer came, and was in the Desert proclaiming a baptism of the penitent for forgiveness of sins.

5 There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

6 As for John, his garment was of camel's hair, and he wore a loincloth of leather; and his food was locusts and wild honey.

7 His announcement was, "There is One coming after me mightier than I--One whose sandal-strap I am unworthy to stoop down and unfasten.

8 I have baptized you with water, but He will baptize you with the Holy Spirit."

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan;

10 and immediately on His coming up out of the water He saw an opening in the sky, and the Spirit like a dove coming down to Him;

11 and a voice came from the sky, saying, "Thou art My Son dearly loved: in Thee is My delight."

12 At once the Spirit impelled Him to go out into the Desert,

13 where He remained for forty days, tempted by Satan; and He was among the wild beasts, but the angels waited upon Him.

14 Then, after John had been thrown into prison, Jesus came into Galilee proclaiming God's Good News.

15 "The time has fully come," He said, "and the Kingdom of God is close at hand: repent, and believe this Good News.

16 One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

17 "Come and follow me," said Jesus, "and I will make you fishers for men."

18 At once they left their nets and followed Him.

19 Going on a little further He saw James the son of Zabdi and his brother John: they also were in the boat mending the nets, and He immediately called them.

20 They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.

21 So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.

22 The people listened with amazement to His teaching--for there was authority about it: it was very different from that of the Scribes--

23 when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:

24 "What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One."

25 But Jesus reprimanded him, saying, "Silence! come out of him."

26 So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry.

27 And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"

28 And His fame spread at once everywhere in all that part of Galilee.

29 Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.

30 Now Simon's mother-in-law was ill in bed with a fever, and without delay they informed Him about her.

31 So He went to her, and taking her hand He raised her to her feet: the fever left her, and she began to wait upon them.

32 When it was evening, after sunset people came bringing Him all who were sick and the demoniacs;

33 and the whole town was assembled at the door.

34 Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was.

35 In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.

36 And Simon and the others searched everywhere for Him.

37 When they found Him they said, "Every one is looking for you."

38 "Let us go elsewhere, to the neighbouring country towns," He replied, "that I may proclaim my Message there also; because for that purpose I came from God."

39 And He went through all Galilee, preaching in the synagogues and expelling the demons.

40 One day there came a leper to Jesus entreating Him, and pleading on his knees. "If you are willing," he said, "you are able to cleanse me."

41 Moved with pity Jesus reached out His hand and touched him. "I am willing," He said; "be cleansed."

42 The leprosy at once left him, and he was cleansed.

43 Jesus at once sent him away, strictly charging him,

44 and saying, "Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them."

45 But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

From Swedenborg's Works

 

Arcana Coelestia #10239

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10239. 'And Aaron and his sons shall wash in it' means a representative sign of the purification and regeneration of a person by the Lord. This is clear from the meaning of 'washing' as purification, dealt with above in 10237; from the representation of 'Aaron' as the Lord in respect of Divine Celestial Good, dealt with in 9806, 10068; and from the representation of 'Aaron's sons' as the Lord in respect of Divine Spiritual Good, dealt with in 9807, 10068. From these places it is evident that 'Aaron and his sons shall wash in it' means a representative sign of the purification of a person by the Lord. The reason why a representative sign of regeneration as well is meant is that regeneration as well was represented by washing, that is to say, washing the whole body, which was called baptizing. And baptizing or baptism is the sign of regeneration, see 4255, 9088.

[2] But regeneration is different from purification in that regeneration comes first and purification afterwards. None can be purified from evils and falsities except those who are undergoing regeneration and after they have been regenerated. One who has not been regenerated is, it is true, led away from evils so far as he allows, but he is not purified from them; he is all the time impure. The person who has been regenerated is different; day by day he is being made purer. This is how the Lord's words addressed to Peter should be understood,

He who has been washed has no need except to wash his feet, so that the whole person is clean. John 13:10.

'He who has been washed' means one who has been regenerated.

[3] The fact that the word 'baptizing' was used to denote the total washing of things is clear in Mark 7:4 1 , and to denote washing the whole body, in Matthew 3:13-16; Mark 1:9-10; and also 2 Kings 5:10, 14. The Jordan - in which washings, which were baptizings, took place, Matthew 3:6, 13; Mark 1:5; 2 Kings 5:10, 14 - meant the natural, 1585, 4255. Baptismal washing also means temptation, Matthew 20:22-23; it does so because all regeneration is accomplished by means of temptations, 5036, 5773, 8351, 8958, 8959ff.

[4] It must also be stated briefly here why it was that the Lord, when He was in the world, was Himself willing to be baptized, when yet baptism is the sign of a person's regeneration by Him. The reason was that the baptizing of the Lord Himself was a sign of the glorification of His Humanity. Anything in the Word that means a person's regeneration also means the glorification of the Human within the Lord; for a person's regeneration is an image of the Lord's glorification, 3138, 3212, 3296, 3490, 4402, 5688. This is why the Lord, when He allowed John to baptize Him, said,

Thus it is fitting for us to fulfill all the righteousness of God 2 . Matthew 3:15.

'Fulfilling all the righteousness of God' means subduing the hells, restoring them and the heavens to order, by His own power, and at the same time glorifying His Human. All this was accomplished by means of the temptations which the Lord allowed Himself to undergo, thus by means of the conflicts with the hells which He underwent repeatedly, even to the last on the Cross. These things constituted the righteousness which the Lord fulfilled, see 9486, 9715, 9809, 10019, 10152. The like is also meant by references to the fulfillment of all things written in the Law and the Prophets concerning the Lord, Luke 18:31; 22:37; 24:44, and by the Lord's declaration that He had come to fulfill all of the law, Matthew 5:17-18.

[5] A person unacquainted with the arcana within the Word thinks that the Lord became righteousness through His fulfillment of everything in the law, and that by this fulfillment He freed the human race from the yoke of the law, and so from damnation. But that is not what these words mean. Rather their meaning is that He became righteousness through His subduing of the hells, restoration of the heavens to order, and glorification of His Human. For by this glorification He filled Himself with power, in order that by His Divine Human He could keep the hells in subjection forever, maintain the heavens in order, and so regenerate a person, that is, deliver him from the hells and save him.

Footnotes:

1. i.e. the Greek verb used in that verse is baptizein, which implies total immersion in water.

2. Here Swedenborg is following the Latin version of Sebastian Schmidt. There is nothing in the Greek to support the addition of God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.