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Genesis 33

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2 Iga šiwahayen-net əd maddan-əsnat daɣ aɣaf, issəlkam-asnat Leyya əd maddan-əs, aṃaran Raxil əd Yusəf ig-en daɣ ələqqam.

3 Ənta iṃan-net azzar-asan. As din-ihoz amaqqar-net ig-in sər-əs as əṣṣa səjudan.

4 Ozal Esaw, issəlkad-as, izalammat-tu igabarrat iri-nnet Aṃaran ad hallan fəl tədəwit n əṃənəy.

5 As inay Esaw šiḍoden əd bararan iṣəstan Yaqub: «Ma ṃosan win dər təddewa?» Ijjəwwab-as: «A wa bararan win ikfa Məššina s əlxurma-nnet akli-nnak.»

6 Ewadnat-du təwahayen əd maddan-əsnat əssəjadan y Esaw.

7 Dəffər a di Leyya əd maddan-əs, əs tilkamat Yusəf əd Raxil.

8 Iṣṣəstan-t Esaw: «Mas təleɣ əṇṇiyat n a tu-taga əs səgan win dər əṃṃənaya?» Iṇṇ-as Yaqub: «Areɣ a-dak-kan aga ṣusay Məšš-i fəl a ɣur-ək ile əlxurma»

9 «Ələ ərrəzəɣ aggen amaḍray-nin, əṭṭəf a wa təle,» iṇṇ-as Esaw.

10 Eges iṇṇ-as Yaqub: «Uhun, oṇsayaq-qay kud kay wər iha arat sər-i, əqbəl ṣusay-nin əmərədda. Ənayaq-qay šišalaɣ a wen d aṇay ən Məššina iṃan-net id ələ ɣur-ək əlxurma.

11 Əqbəl, a daɣ-ak are, ṣusay wa dak-d-immewayan id Məššina iga fall-i əlləllu-nnet d as ələɣ arat kul wa as əḍḍərara.» Iḍgaz-tu Yaqub wəllen har iqbal Esaw ṣusay-nnet.

12 Iṇṇa Esaw: «Əndawat! Əddewa dər-ək.»

13 Iṇṇ-as Yaqub: «Təṣṣana məšš-i as bararan ərkaman, as eharay wa ənḍərran əd šitan saṇkasnen ihhiššal-iənaṭṭaf dər-san id as itawazargaz s ətrub ad-iḍḍəz daɣ əzəl iyyan-da, iggəz-t aṃṃat.»

14 «Oṇsayaq-qay, məšš-i, ad-i tizara, əlkəmaɣ-ak-in əd təzrek sollan əs təɣəllət ən hərwan win dat-i əd təɣəllət ən bararan har din awəda aɣaywan nak daɣ Sehir.»

15 Iṇṇ-as Esaw: «Oṇsayaq-qay ad-i təqbəla a ɣur-ək d-ayya iyyad daɣ meddan-in.» Iṇṇ-as Yaqub: «Wər əḍḍərara sər-san.» Igd-i ad əgrawa ɣur-ək əlxurma.»

16 Əzəl wen da ibaz Esaw tarrayt ta n Sehir iqqal.

17 Təzzar ikka Yaqub Sukkot (almaɣna ifərgan) ikras ehan y iṃan-net, iga ifərgan y aharay-nnet a di da fəl itawaga y adgg-en eṣəm Sukkot.

18 Ɣur afel-net Mesofotami, Yaqub oṣa-ddu Šalem, aɣrəm wa n Šəkem, daɣ aṃadal ən Kanan, izzəbbat dat əɣrəm.

19 Izzənza ɣur maddan-əs ən Xamor, šis ən Šəkem, akarammu n aṃadal wa daɣ ikras ahaket-net s əlqimat ən taṃeday ən tafelt n əzrəf.

20 Ikras daɣ-as edagg ən ṭəkutay, ig-as eṣəm El-Elohe-Israyel (almaɣna-nnet Məššina ənta Məššina n Israyel).

   

From Swedenborg's Works

 

Arcana Coelestia #4390

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4390. 'And built a house for himself means an increase of good from truth within that state. This is clear from the meaning of 'building a house' as providing the external man with intelligence and wisdom, dealt with in 1488. And because intelligence is essentially truth, and wisdom is essentially good, 'building a house' here means an increase of good from truth. 'A house' means good, see 2233, 2234, 3128, 3142, 3652, 3720; and what the good of truth is has been stated above in 4337, 4353 - namely, truth in will and action. This truth is such that it is called good; and conscience which is a product of that good is termed the conscience of truth. This good which springs from truth increases in the measure that a person exercises charity which stems from a desire to do good, and so to the extent and degree that he loves his neighbour.

[2] The reason why good and truth are mentioned so many times in the explanations given is that all things in heaven, and consequently all in the Lord's Church, have a connection with truth and good In general these two include everything that is part of doctrine and everything that is part of life, ideas that are true being part of doctrine and those that are good being part of life. Furthermore the human mind generally does not have any objects of its thought and desire which do not involve truth or good, thought in the understanding involving truth and desire in the will involving good. From this it is evident that truth and good possess a very wide range of meaning and that they have an unimaginable number of derivations. This is why truth and good are mentioned so many times.

  
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Thanks to the Swedenborg Society for the permission to use this translation.